Artaxerxes in the Bible

Meaning: the silence of light; fervent to spoil

Exact Match

And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.

And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

In this document, I, Hacaliah's son Nehemiah, recount what occurred during the twentieth year of Artaxerxes.

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

Thematic Bible



Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah—from the twentieth year until his thirty-second year, 12 years—I and my associates never ate from the food allotted to the governor.


During the time of [King] Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated. Rehum the chief deputy and Shimshai the scribe wrote a letter to King Artaxerxes concerning Jerusalem as follows: [From] Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues-the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam), read more.
and the rest of the peoples whom the great and illustrious Ashurbanipal deported and settled in the cities of Samaria and the region west of the Euphrates River. This is the text of the letter they sent to him: To King Artaxerxes from your servants, the men from the region west of the Euphrates River: Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations. Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer. Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the king that a search should be made in your fathers' record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed. We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates. The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River: Greetings. The letter you sent us has been translated and read in my presence. I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it. Powerful kings have also ruled over Jerusalem and exercised authority over the whole region, and tribute, duty, and land tax were paid to them. Therefore, issue an order for these men to stop, so that this city will not be rebuilt until a [further] decree has been pronounced by me. See that you not neglect this matter. Otherwise, the damage will increase and the royal interests will suffer. As soon as the text of King Artaxerxes' letter was read to Rehum, Shimshai the scribe, and their colleagues, they immediately went to the Jews in Jerusalem and forcibly stopped them. Now the construction of God's house in Jerusalem had stopped and remained at a standstill until the second year of the reign of King Darius of Persia.


You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the law of your God, which is in your possession.


I issue a decree that any of the Israelites in my kingdom, including their priests and Levites, who want to go to Jerusalem, may go with you. You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the law of your God, which is in your possession. [You are] also to bring the silver and gold the king and his counselors have willingly given to the God of Israel, whose dwelling is in Jerusalem, read more.
and all the silver and gold you receive throughout the province of Babylon, together with the freewill offerings given by the people and the priests to the house of their God in Jerusalem. Then, you are to buy with this money as many bulls, rams, and lambs as needed, along with their grain and drink offerings, and offer them on the altar at the house of your God in Jerusalem. You may do whatever seems best to you and your brothers with the rest of the silver and gold, according to the will of your God. You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God. You may use the royal treasury to pay for anything else you have to supply [to meet] the needs of the house of your God. I, King Artaxerxes, issue a decree to all the treasurers in the region west of the Euphrates River: Whatever Ezra the priest and expert in the law of the God of heaven asks of you must be provided promptly, up to 7,500 pounds of silver, 500 bushels of wheat, 550 gallons of wine, 550 gallons of oil, and salt without limit. Whatever is commanded by the God of heaven must be done diligently for the house of the God of heaven, so that wrath will not fall on the realm of the king and his sons. Be advised that tribute, duty, and land tax must not be imposed on any priests, Levites, singers, doorkeepers, temple servants, or [other] servants of this house of God. And you, Ezra, according to God's wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know [them]. Anyone who does not keep the law of your God and the law of the king, let a fair judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment. Praise the Lord God of our fathers, who has put it into the king's mind to glorify the house of the Lord in Jerusalem,

I selected 12 of the leading priests, along with Sherebiah, Hashabiah, and 10 of their brothers. I weighed out to them the silver, the gold, and the articles-the contribution for the house of our God that the king, his counselors, his leaders, and all the Israelites who were present had offered. I weighed out to them 24 tons of silver, silver articles weighing 7,500 pounds, 7,500 pounds of gold, read more.
20 gold bowls worth 1,000 gold coins, and two articles of fine gleaming bronze, as valuable as gold. Then I said to them, "You are holy to the Lord, and the articles are holy. The silver and gold are a freewill offering to the Lord God of your fathers. Guard [them] carefully until you weigh [them] out in the chambers of the Lord's house before the leading priests, Levites, and heads of the Israelite families in Jerusalem." So the priests and Levites took charge of the silver, the gold, and the articles that had been weighed out, to bring [them] to the house of our God in Jerusalem. We set out from the Ahava River on the twelfth [day] of the first month to go to Jerusalem. We were strengthened by our God, and He protected us from the power of the enemy and from ambush along the way. So we arrived at Jerusalem and rested there for three days. On the fourth day the silver, the gold, and the articles were weighed out in the house of our God into the care of Meremoth the priest, son of Uriah. Eleazar son of Phinehas was with him. The Levites Jozabad son of Jeshua and Noadiah son of Binnui were also with them. Everything was [verified] by number and weight, and the total weight was recorded at that time. The exiles who had returned from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, and 77 lambs, along with 12 male goats as a sin offering. All this was a burnt offering for the Lord. They also delivered the king's edicts to the royal satraps and governors of the region west of the Euphrates, so that they would support the people and the house of God.


Pethahiah son of Meshezabel, of the descendants of Zerah son of Judah, was the king’s agent in every matter concerning the people.


At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem. During the time of [King] Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated. Rehum the chief deputy and Shimshai the scribe wrote a letter to King Artaxerxes concerning Jerusalem as follows: read more.
[From] Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues-the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam), and the rest of the peoples whom the great and illustrious Ashurbanipal deported and settled in the cities of Samaria and the region west of the Euphrates River. This is the text of the letter they sent to him: To King Artaxerxes from your servants, the men from the region west of the Euphrates River: Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations. Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer. Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the king that a search should be made in your fathers' record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed. We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons

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