Caiaphas in the Bible
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Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
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And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
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Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard].
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
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And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
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Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
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Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].
Now Annas had sent him bound unto Caiaphas the high priest.
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Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
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Thematic Bible
Caiaphas » Jesus tried before
Now Annas had sent him bound to Caiaphas the high-priest.
Then they who had apprehended Jesus, brought him to Caiaphas the high-priest, where the scribes and elders were assembled.
Ye know that after two days is the passover, and the Son of man is betrayed to be crucified. Then were the chief priests and scribes, and the elders of the people gathered together in the palace of the high-priest, called Caiaphas.
But Jesus was silent. And the high-priest addressing him, said, I adjure thee, by the living God, that thou tell us, if thou art the Messiah, the Son of God. Jesus saith to him, Thou hast spoken [the fact]. Moreover I tell you, hereafter ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven. Then the high-priest rent his garments, saying, he hath blasphemed: what farther need have we of witnesses? lo! now ye have heard his blasphemy:
Then led they Jesus from Caiaphas to the praetorium: and it was early: and they themselves went not into the praetorium, that they should not be defiled; but that they might eat the passover.
Caiaphas » Prophesies concerning jesus
Then one particular person of them, Caiaphas, being the high-priest of that year, said unto them, Ye know nothing, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed. And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation;
Now Caiaphas was the person who had given his advice to the Jews, that it was expedient that one man should be destroyed instead of the people.
Caiaphas » Peter and other disciples accused before
AND as they were thus speaking, the priests, and the captain of the temple-guard, and the Sadducees, came upon them, worn down with vexation, because they taught the people, and preached by Jesus the resurrection of the dead. And they laid hands on them, and committed them to prison till the next day: for it was then evening. read more.
But many of those who heard the word believed; and the number of the men was about five thousand. Now it came to pass that the next morning, their rulers, and elders, and scribes, were assembled at Jerusalem, and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations. And placing them in the midst, they interrogated them, By what power, or by what name, have ye done this thing? Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved. Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus. But seeing the man who was healed standing with them, they had not a word to reply in contradiction. But bidding them retire out of the council-chamber, they conferred among themselves, saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it. But that it be no farther spread among the people, we will menace them with threats, no more to speak in this name to any man. So calling them in, they charged them not to speak in any manner, nor to teach, in the name of Jesus. But Peter and John, answering them, said, If it be right in the sight of God to obey you rather than God, be yourselves the judges. For we cannot refrain from speaking the things which we have seen and heard. Then they with many additional threatenings dismissed them, finding no pretext how they might punish them, because of the people: for all men glorified God for what had been done. For the man was more than forty years of age, upon whom this miracle of healing was performed.
But many of those who heard the word believed; and the number of the men was about five thousand. Now it came to pass that the next morning, their rulers, and elders, and scribes, were assembled at Jerusalem, and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations. And placing them in the midst, they interrogated them, By what power, or by what name, have ye done this thing? Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved. Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus. But seeing the man who was healed standing with them, they had not a word to reply in contradiction. But bidding them retire out of the council-chamber, they conferred among themselves, saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it. But that it be no farther spread among the people, we will menace them with threats, no more to speak in this name to any man. So calling them in, they charged them not to speak in any manner, nor to teach, in the name of Jesus. But Peter and John, answering them, said, If it be right in the sight of God to obey you rather than God, be yourselves the judges. For we cannot refrain from speaking the things which we have seen and heard. Then they with many additional threatenings dismissed them, finding no pretext how they might punish them, because of the people: for all men glorified God for what had been done. For the man was more than forty years of age, upon whom this miracle of healing was performed.
Caiaphas » Son-in-law of annas
and led him away to Annas first; for he was father-in-law to Caiaphas, who was the high-priest of that year.
Caiaphas » High priest
when Annas and Caiaphas were high-priests, the word of God came to John the son of Zacharias in the wilderness;
Christian ministers » Instances of » Caiaphas
Then they who had apprehended Jesus, brought him to Caiaphas the high-priest, where the scribes and elders were assembled.
Ye know that after two days is the passover, and the Son of man is betrayed to be crucified. Then were the chief priests and scribes, and the elders of the people gathered together in the palace of the high-priest, called Caiaphas.
But Jesus was silent. And the high-priest addressing him, said, I adjure thee, by the living God, that thou tell us, if thou art the Messiah, the Son of God. Jesus saith to him, Thou hast spoken [the fact]. Moreover I tell you, hereafter ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven. Then the high-priest rent his garments, saying, he hath blasphemed: what farther need have we of witnesses? lo! now ye have heard his blasphemy:
Then one particular person of them, Caiaphas, being the high-priest of that year, said unto them, Ye know nothing, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed. And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation;
Now Caiaphas was the person who had given his advice to the Jews, that it was expedient that one man should be destroyed instead of the people.