Corinth in the Bible

Meaning: which is satisfied; ornament; beauty

Exact Match

And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.

Verse ConceptsBaptism, Administered ByBaptism, Features Ofevangelism, kinds ofFamilies, Examples OfBaptism, practice ofMission, Of The ChurchOrdinancesSynagogueReligious AwakeningsChristian BaptismThose Who Believed In ChristBaptism

So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].

Verse ConceptsTeachersPreaching, Content OfChristian TeachersOne YearTeaching In The ChurchTeaching Wisdomsisterhoodevangelising

Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.

Verse ConceptsBaldness, UnnaturalBarbersBaldnessHairsSeafaringVowsAquilaCutting HairSea Travelsyriagoodbyes

Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

Verse ConceptsFaith, Origins OfCommendationGrace, And Christian LifeMissionaries, Support ForGrace, The Source OfApollosWelcoming BelieversEncouraging Faith In ChristThe Grace Of GodChristians Are Called Disciples

Thematic Bible



And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to. For they cheered me up, as they have cheered [or, will cheer] you up [also]. [Note: How these three men did this for Paul and the Corinthians is not known]. You should give recognition to such men.


For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you.


[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].


Now, this is the third time I have been ready to come to you, and I will not be a [financial] burden to you. For I do not want your possessions but you yourselves, because children should not [have to] save up for their parents, but parents for their children.

This will be my third visit to you. [Deut. 19:15 says], "Every matter should be settled by the testimony of two or three witnesses."

But I will come to you after I have gone through Macedonia, for I am planning to go through Macedonia [Note: This was the Roman province of northern Greece]. And perhaps I will stay with you, even for the winter, so that you can help me on my journey, wherever I go. But I do not plan to see you yet, as I will [only] be passing through. For I am hoping to stay with you for some time [i.e., in the future], if the Lord permits.


[This letter is from] Paul, an apostle of Christ Jesus by God's will, and Timothy, our brother. [It is being sent] to the church of God at Corinth, with all the saints [i.e., God's holy people] who are in the entire province of Achaia [Note: This was the southern province of Greece].

[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].

These greetings are being written with my own hand. [See II Thess. 3:17]. If anyone [there] does not love the Lord, he deserves to be cut off from God. O Lord, come [back soon]. May the unearned favor of the Lord Jesus Christ [continue to] be with you. read more.
[I send] my love to all of you in [fellowship with] Christ Jesus. May it be so.

For we are not writing anything to you than what you can read and understand. And I hope that, on the day of our Lord Jesus [i.e., the judgment day], you will understand us fully,


But I thank God for putting the same concern [that I have] for you in the heart of Titus. For he not only accepted our urging, but being very diligent himself, he went to you of his own accord [i.e. Titus had wanted to go to Corinth even before being urged to].

I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures?


Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}

Erastus stayed on at Corinth, but I left Trophimus sick at Miletus.


Now if it is preached that Christ was raised from the dead, how can some people among you say that people will not be raised from the dead?


Do you not have houses to eat and drink in? Or, do you despise the church of God and put to shame those people who do not have anything [to eat]? What should I say to you? Should I commend you for doing this? Certainly not!


Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ."

For when one of you says, "I am a follower of Paul," and another says, "I am a follower of Apollos," are you not [acting like worldly] people?



[I had planned] to visit you on my way to Macedonia and then again on my way back from there, and to have you help me on my journey to Judea. [See I Cor. 16:6].


I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35].


Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.





Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul's message] believed [in the Lord] and were immersed [into Christ].

I am thankful that I did not immerse any of you, except for Crispus and Gaius,


And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.


So, he left [this assembly of Jews] and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was right next door to the synagogue.


After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece]. There he met a certain Jewish man named Aquila, a native of Pontus, [in northern Asia Minor] who, with his wife Priscilla, had recently come from Rome, because Claudius [the Roman Emperor] had ordered all Jews out of that city. Paul met this couple and, because they followed the same trade of tentmaking, he stayed with them and went to work [for them].


Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}


You know that [members of] the family of Stephanas are the firstfruits of Achaia [i.e., the first converts in that province of southern Greece], and that they have committed themselves to serving God's people [i.e., the saints].

(Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else).

And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.