After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece].

After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece]. There he met a certain Jewish man named Aquila, a native of Pontus, [in northern Asia Minor] who, with his wife Priscilla, had recently come from Rome, because Claudius [the Roman Emperor] had ordered all Jews out of that city. Paul met this couple read more. and, because they followed the same trade of tentmaking, he stayed with them and went to work [for them]. Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah]. But when Silas and Timothy arrived from Macedonia [i.e., from the town of Berea], Paul began devoting his full time to declaring the message to Jews that Jesus was the Christ.

Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.

Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.

Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.

And when he had traveled through those districts and had delivered many messages of encouragement, he went on [south] into Greece, where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia.

where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia.

where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia. The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all].

and 5], where we remained for seven days.

This is the reason that I am sending Timothy to you. He is my dearly loved and faithful [spiritual] son in [the service of] the Lord, and he will remind you of my ways [i.e., my teaching and conduct] which are in [the service of] Christ. I teach these things in every congregation wherever [I go].

It has actually been reported [to me] that there is a case of sexual immorality among you that is unheard of, even among the [unconverted] Gentiles. One of you is having sex with his stepmother.

It has actually been reported [to me] that there is a case of sexual immorality among you that is unheard of, even among the [unconverted] Gentiles. One of you is having sex with his stepmother. And you are arrogant [about it] instead [of being ashamed]. Should you not be grieved to the point of removing from your fellowship the person who has done this [terrible] deed? read more. For although physically absent [from you], I am truly present with you in spirit and have already judged the person who did this [terrible] thing, just as if I were there [in person]. [I command you], when you people are assembled together, with my spirit [also present], in the name [i.e., by the authority] and power of our Lord Jesus, to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].

I wrote you in my letter not to associate with sexually immoral people.

I wrote you in my letter not to associate with sexually immoral people.

I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35].

I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually].

Now concerning the collection for the [needy] saints [whom you wrote me about]: You people also should do what I directed the churches in Galatia to do.

But I will come to you after I have gone through Macedonia, for I am planning to go through Macedonia [Note: This was the Roman province of northern Greece].

Now if [or, probably, "when"] Timothy comes [i.e., there to Corinth], make sure he feels at ease [Note: Due to his youthful age and inexperience, Timothy was probably inclined to be easily intimidated], for he is doing the Lord's work, just as I am.

And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to. For they cheered me up, as they have cheered [or, will cheer] you up [also]. [Note: How these three men did this for Paul and the Corinthians is not known]. You should give recognition to such men.

[This letter is from] Paul, an apostle of Christ Jesus by God's will, and Timothy, our brother. [It is being sent] to the church of God at Corinth, with all the saints [i.e., God's holy people] who are in the entire province of Achaia [Note: This was the southern province of Greece]. May [God's] unearned favor be yours, [along with] peace from God our Father and the Lord Jesus Christ. read more. May the God and Father of our Lord Jesus Christ, who is the Father of compassionate feelings and the God of all comfort, be praised. He comforts us in all our troubles so that we will be able to comfort those who are in any [kind of] trouble, through the comfort we ourselves have received from Him. For just as we experience an overflow of Christ's sufferings, even so we also experience an overflow of comfort through Christ.

For just as we experience an overflow of Christ's sufferings, even so we also experience an overflow of comfort through Christ. But if we experience trouble, it is in order [to provide] for your comfort and salvation. Or, if we are comforted, it is in order [to provide] for your comfort [also], which enables you to endure patiently the same sufferings we experience. read more. And our hope for you is firm, for we know that just as you share our sufferings, so you will also [share] our comfort. For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life.

For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life.

For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life. Actually, we felt within us that we had [already] received a death sentence, so that we could [learn] not to trust in ourselves but in God, who raises the dead. read more. He has rescued us from a serious threat of death and He will do it again. We have placed our hope in Him, that He will also continue to rescue us, as you cooperate by praying for us. Then, many people will give thanks [to God] on our behalf for the gift He has given to us through [your] many [prayers]. For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.

For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.

For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.

And because of this confidence [i.e., that you people have such a favorable opinion of me], I had determined to visit you first [i.e., before going to Macedonia. See I Cor. 16:5-7], so that you could have an additional blessing. [Note: The "blessing" here would be Paul getting to minister to them both before and after visiting Macedonia]. [I had planned] to visit you on my way to Macedonia and then again on my way back from there, and to have you help me on my journey to Judea. [See I Cor. 16:6]. read more. So, when I made this decision, was I just vacillating [in uncertainty]? Or, do I make plans in a worldly way [i.e., just to suit my own fancy], so that my "yes" and "no" [do not really mean anything]? But just as certainly as God is dependable, our message to you is not [both] "yes" and "no" [at the same time].

So, I decided for myself not to make another painful visit to you.

And I wrote you this very thing so that when I did come I might not be grieved by those who should make me happy. I had confidence in all of you, that whatever makes me happy [also] makes you happy.

The punishment inflicted [on him] by the majority of you was sufficient. [Note: If this is a reference to the incestuous man of I Cor. 5:4ff, then the punishment was removing him from their fellowship]. So instead, you people should [now] forgive and comfort him, in order that such a person does not become overwhelmed with extreme grief. read more. So, I urge you to reassure him of your love for him. For this also was my purpose in writing you, that I might test your willingness to obey everything [I required of you]. Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"].

Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"]. [I do this] so that Satan cannot take advantage of us, for we are not unaware of his schemes.

[I do this] so that Satan cannot take advantage of us, for we are not unaware of his schemes. Now when I came to Troas [See Acts 16:8], in order to preach the good news about Christ, and when a door [of opportunity] was opened to me in [the service of] the Lord [there],

Now when I came to Troas [See Acts 16:8], in order to preach the good news about Christ, and when a door [of opportunity] was opened to me in [the service of] the Lord [there],

Now when I came to Troas [See Acts 16:8], in order to preach the good news about Christ, and when a door [of opportunity] was opened to me in [the service of] the Lord [there], I had no peace of mind because I did not find my brother Titus [there]. So, I said "good-bye" to them and went on to Macedonia.

I had no peace of mind because I did not find my brother Titus [there]. So, I said "good-bye" to them and went on to Macedonia. But I offer thanks to God, who always leads us [preachers] to victory in [the service of] Christ, and through us makes known the "fragrant odor" of His knowledge everywhere.

For God, who said [Gen. 1:3], "Light will shine out of darkness," has [also] shone in our hearts to provide [us with] the light of the knowledge of God's splendor [as it shines] on the face of Christ. [Note: This allusion to "splendor shining on Christ's face" may be a continuation of the analogy used in 3:13]. But we have this treasure [i.e., the Gospel message] in clay pots [i.e., the mortal bodies of the apostles] to show that the [i.e., its] extraordinary power comes from God and not from us.

But we have this treasure [i.e., the Gospel message] in clay pots [i.e., the mortal bodies of the apostles] to show that the [i.e., its] extraordinary power comes from God and not from us.

We always carry around in our [physical] bodies the [threat of] dying, as Jesus did [i.e., the apostles were constantly exposed to impending danger and death], so that the life of Jesus [i.e., His virtue, courage, faithfulness, etc.] may be demonstrated in our bodies [i.e., in the way we live] also.

Therefore, we do not get discouraged, for though our physical body is decaying, yet our inner person is being renewed daily.

For we know that if our earthly "house" [i.e., our physical body] which is like a tent, is torn down, we have [the promise of] a building from God, a never ending "house" in heaven that is not made by human hands.

We are encouraged, I say, and would rather be away from our body and at home with the Lord.

For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad. Since we [apostles] know [what it means] to revere the Lord, we try to persuade people [i.e., to accept the Gospel, or to acknowledge our integrity]. But we are [already] known to God, and I hope that you also know us in your hearts [i.e., to have integrity]. read more. We are not trying to commend ourselves to you again, but we speak [in such a way as] to give you an occasion to be proud of us, so that you can have an answer for those who take pride in [outward] appearances instead of what is in the heart. For if we [seem to] be crazy, it is for the sake [of the work] of God, or if we [seem to] be sensible, it is for your benefit. For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins].

For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins]. And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.

And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes. So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore].

So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore]. Therefore, if any person is in [fellowship with] Christ, he is a new person. His old ways have passed away; now his ways have become new.

Therefore, if any person is in [fellowship with] Christ, he is a new person. His old ways have passed away; now his ways have become new. All [these] things are from God, who restored us to fellowship with Himself through Christ, and gave us the ministry of restoring [other] people to [such] fellowship.

All [these] things are from God, who restored us to fellowship with Himself through Christ, and gave us the ministry of restoring [other] people to [such] fellowship. That is, God was in Christ restoring the world to fellowship with Himself, not counting people's sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].

That is, God was in Christ restoring the world to fellowship with Himself, not counting people's sins against them. And He entrusted to us the message of restoring people to fellowship [with Him]. So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: "We urge you people, on behalf of Christ, to be restored to fellowship with God."

So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: "We urge you people, on behalf of Christ, to be restored to fellowship with God." God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.

God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.

As workers together with God we urge you also, who have received God's unearned favor, do not allow it to be for nothing,

[We try] not to place an obstacle in anyone's way [i.e., to keep them from accepting the Gospel message], so that our ministry would not be blamed.

Do not team up with unbelievers [i.e., in close relationships, such as marriage, etc.]. For what do righteousness and wickedness have in common? Or, what fellowship can light have with darkness?

[So], since we have these promises [See 6:16-18], dear ones, we should purify ourselves from everything that pollutes [our] body and spirit while living lives completely separated [from sin], out of reverence for God.

I am not saying this to condemn you, for [as] I said before, you have such a place in our hearts that we would live or die with you.

I am not saying this to condemn you, for [as] I said before, you have such a place in our hearts that we would live or die with you. I have great confidence in talking to you; I have great pride in you and I am full of encouragement [over you]. In all of our troubles I am overflowing with joy. read more. For even when we came to Macedonia we had no rest for our bodies. But we met with trouble on every hand. [There were] conflicts on the outside and fears within us. But God, who comforts downhearted people, comforted us [also] by the arrival of Titus. [We were comforted] not only by his presence, but also [by learning] that you comforted him. He [also] told us of your longing and grieving and concern for me, so that made me all the happier.

[We were comforted] not only by his presence, but also [by learning] that you comforted him. He [also] told us of your longing and grieving and concern for me, so that made me all the happier. For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time.

For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time.

For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time.

For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time. Now I am glad, not because you were made sorry, but because your sorrow led you to repent. For you were made sorry from a godly motive, so were not harmed by us in any way.

Now I am glad, not because you were made sorry, but because your sorrow led you to repent. For you were made sorry from a godly motive, so were not harmed by us in any way. For the sorrow that God desires produces repentance [i.e., a change of heart and life] that leads to salvation, and which brings no regrets. But the sorrow of the world [i.e., sorrow for wrongdoing for reasons unrelated to God or moral principles] produces [spiritual] death.

For the sorrow that God desires produces repentance [i.e., a change of heart and life] that leads to salvation, and which brings no regrets. But the sorrow of the world [i.e., sorrow for wrongdoing for reasons unrelated to God or moral principles] produces [spiritual] death. See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11]. So, although I wrote to you, it was not for the sake of the person who did the wrong, nor for the one who was wronged, but so that you could realize before God how devoted to us you are.

So, although I wrote to you, it was not for the sake of the person who did the wrong, nor for the one who was wronged, but so that you could realize before God how devoted to us you are. So, we have been encouraged, and in addition to [our] encouragement, we were very glad that Titus was so happy [also], because you had refreshed his spirit.

So, we have been encouraged, and in addition to [our] encouragement, we were very glad that Titus was so happy [also], because you had refreshed his spirit. For if there is anything I have boasted to him about you, you did not cause me to be ashamed of it. But as everything we said to you was true, so our boasting to Titus [about you] proved to be true also.

For if there is anything I have boasted to him about you, you did not cause me to be ashamed of it. But as everything we said to you was true, so our boasting to Titus [about you] proved to be true also. And he has great affection for you when he remembers how obedient all of you were [i.e., obedient to his or Paul's instructions to the church], and how you welcomed him with fear and trembling [i.e., with a respectful, submissive spirit].

And he has great affection for you when he remembers how obedient all of you were [i.e., obedient to his or Paul's instructions to the church], and how you welcomed him with fear and trembling [i.e., with a respectful, submissive spirit]. I am glad I can have so much confidence in you about everything.

I am glad I can have so much confidence in you about everything.

I am glad I can have so much confidence in you about everything.

Now, brothers, we want you to know about the favor God has given to the churches in Macedonia.

Now, brothers, we want you to know about the favor God has given to the churches in Macedonia.

Now, brothers, we want you to know about the favor God has given to the churches in Macedonia. [It is] how, in spite of their suffering severe trials, their overflowing joy and extreme poverty produced an overwhelming expression of generosity. read more. For I testify that they gave [financial help] to the full limit of their ability, yes and even beyond it. [And they did this] entirely on their own, [even] pleading with us and requesting the privilege of taking part in this service to the saints [i.e., God's holy people] in Jerusalem. [See also 9:1-15; I Cor. 16:1-2; Rom. 15:25-28]. And they did not [just] do as we had hoped, but they gave themselves first to the Lord and [then] to us through the will of God. So, [i.e., because of your enthusiastic response to this need. See verse 10], we urged Titus, who had previously begun [taking up this collection], to help you also complete this favorable work [i.e., by finalizing it].

And not only this, but he was also appointed by the churches to travel with us in [taking] this gift [to Jerusalem] as we minister in order to honor the Lord Himself, and to demonstrate our eagerness [to help poor people].

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

So, I thought it necessary to urge the brothers [See verse 3] to visit you ahead of time and arrange beforehand for your previously promised generous gift. Then it will be ready [when I arrive] as a generously given gift and not as something given grudgingly. But [remember] this: The person who plants only a few seeds will harvest a meager crop. And the one who plants many seeds [Note: The Greek says, "plants with blessings"] will harvest a bumper crop. read more. Each person should give what he has decided to in his heart, not grudgingly, nor out of a feeling that he has to, for God loves a cheerful giver. And God is able to provide you with abundant gifts, so that you will always have plenty of everything, and that you will also have plenty for doing every good deed. As it is written [Psa. 112:9], "He has distributed [gifts] widely; he has given to poor people; his generosity will last forever." Now God, who provides seeds to the planter and bread for food, will [also] supply and [even] multiply your seeds for planting, and will increase the harvest of your generosity. You will be made rich in everything so you can be generous in every way. This will result in people thanking God [for what you have done] through us. For the rendering of this service not only [fully] meets the needs of the saints [i.e., God's holy people], but also produces overflowing expressions of thanksgiving to God from many people. Because you people have proven [yourselves] by this service, the poor Christians in Jerusalem will praise God for your obedient [spirit] in professing [commitment to] the Gospel of Christ, and for your generous contribution to them and to everyone else. And when they see the outstanding [evidence of] God's favor in you, they will pray for you with deep affection [or, "will long to see you"]. I thank God for His indescribable gift [i.e., Christ. See Rom. 8:32].

I thank God for His indescribable gift [i.e., Christ. See Rom. 8:32].

I thank God for His indescribable gift [i.e., Christ. See Rom. 8:32].

Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ's behavior or that the Corinthians were to do so]:

Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ's behavior or that the Corinthians were to do so]:

For some people are saying, "Paul's letters are heavy and severe, but in person he is [physically?] weak and his speaking ability is unimpressive."

I wish that you could put up with a little "foolishness" from me, but you really are doing that already.

Are they [i.e., Paul's opponents there in Corinth] Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ? (I am really talking like a crazy person now). I am more [of a servant, than they are]. I have worked much harder. I have been in prison more often. I have been flogged more severely. I have been in danger of death more frequently. read more. I received thirty-nine lashes from the Jews five times. I was beaten with rods three times. I was stoned once. I suffered shipwreck three times and spent a night and a day in the open water. I have been on frequent journeys; in danger from rivers; in danger from thieves; in danger from my own people; in danger from the Gentiles; in danger in the city; in danger in the desert; in danger in the ocean; in danger among false brothers. I have worked and suffered. I have often gone without sleep, been hungry and thirsty, often gone without food [i.e., for spiritual reasons], been cold and had inadequate clothing. Besides these [kinds of] things [or, "besides these outward things"], there is the daily pressure on me of concern for all the churches.

Although I must boast about myself [See 11:21-27], it [really] is not profitable. So, I will go on to [tell about] visions and [inspired] revelations given [to me] from the Lord.

But, so that I would not become too conceited over the tremendous revelations [I received], a "thorn in the flesh" was given to me as a messenger from Satan to torment me. [Note: This "thorn" was probably some physical handicap, possibly defective eyesight. See Gal. 4:14-15; 6:11].

But, so that I would not become too conceited over the tremendous revelations [I received], a "thorn in the flesh" was given to me as a messenger from Satan to torment me. [Note: This "thorn" was probably some physical handicap, possibly defective eyesight. See Gal. 4:14-15; 6:11]. I pled with the Lord about this matter three times, that He would remove this problem from me. read more. But God said to me, "My unearned favor is enough for you, for my power is made complete in [your] weakness." Therefore, I will most gladly boast, so that the power of Christ can rest on me.

Now, this is the third time I have been ready to come to you, and I will not be a [financial] burden to you. For I do not want your possessions but you yourselves, because children should not [have to] save up for their parents, but parents for their children.

Did I take [financial] advantage of you by any of those men I sent to you? I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures?

I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures? You have been thinking all along that we have been defending ourselves [have you not]? We are [simply] speaking [the truth] before God in [fellowship with] Christ. But everything [we are doing], dear friends, is to build you up [spiritually].

You have been thinking all along that we have been defending ourselves [have you not]? We are [simply] speaking [the truth] before God in [fellowship with] Christ. But everything [we are doing], dear friends, is to build you up [spiritually]. For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there]. read more. I am afraid that, when I come, my God will humiliate me in front of you, and I will be grieved over many [of those] who have sinned in the past without repenting of the [moral] impurity, sexual immorality and unrestrained indecency they have practiced.

I am afraid that, when I come, my God will humiliate me in front of you, and I will be grieved over many [of those] who have sinned in the past without repenting of the [moral] impurity, sexual immorality and unrestrained indecency they have practiced.

This will be my third visit to you. [Deut. 19:15 says], "Every matter should be settled by the testimony of two or three witnesses."

This will be my third visit to you. [Deut. 19:15 says], "Every matter should be settled by the testimony of two or three witnesses."

This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down.

This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down.

This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down. Finally, brothers, good-bye [or, "be glad"]. Be fully restored [spiritually]. Be comforted [or, "exhort one another"]. Think alike on things. Be at peace among yourselves. And the God of love and peace will be with you. read more. Greet one another with a holy kiss [i.e., to signify affection, yet without sensuality]. All the saints [i.e., God's holy people] send you their greetings. May the favor of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.

[May you] give thanks to the Father who has enabled you to share [i.e., eventually] in the inheritance of the saints [i.e., God's holy people] in [the kingdom of] light.