Ezekiel in the Bible

Meaning: the strength of God

Exact Match

Nebuchadnezzar led Jehoiachin away into exile to Babylon; also he took the king’s mother and the king’s wives and his officials and the leading men of the land [including Ezekiel] as exiles from Jerusalem to Babylon.

the nineteenth for Pethahiah, the twentieth for Ezekiel,

Then the city was broken into, and all the soldiers fled. They left the city at night [as Ezekiel prophesied] passing through the gate between the two walls by the king’s garden, though the Chaldeans were all around the city. They fled by way of the Arabah (the Jordan Valley).

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts].

“Son of man, behold, the house of Israel is saying, ‘The vision that Ezekiel sees is for many years from now, and he prophesies of the times that are far off.’

“And you, son of man [Ezekiel], will you judge, will you judge the city of bloodshed? Then make her recognize all her repulsive acts.

You will do as I [Ezekiel] have done; you shall not cover your mustache nor eat the bread of [mourning brought to you by other] men.

Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.

Thematic Bible




And I will make your tongue stick to the roof of your mouth so that you cannot talk and you cannot be a man who rebukes the people, for they are a rebellious house.

On that day your mouth will be opened to him who escaped, and you will speak and no longer be mute. In this way you shall be a sign to them, and they will know [without any doubt] that I am the Lord.’”

Now the hand of the Lord had been upon me in the evening, before the survivor came. And He opened my mouth at the time he came to me in the morning; so my mouth was opened [in readiness] and I was no longer mute.


Then the cherubim lifted up their wings with the wheels beside them, and the [Shekinah] glory of the God of Israel hovered over them.



Son of man [Ezekiel], behold, I take away from you the desire of your eyes [your wife] at a single stroke. Yet you shall neither mourn nor weep, neither shall your tears flow. Sigh and groan, but not aloud [be silent]; make no mourning for the dead; bind your turban upon your head and put your shoes on your feet, and do not cover your beard or eat the bread of mourners [furnished by others]. So I spoke to the people in the morning and in the evening my wife died, and I did the next morning as I was commanded. read more.
And the people said to me, Will you not tell us what these things are supposed to mean to us, that you are acting as you do? Then I answered them, The word of the Lord came to me, saying, Speak to the house of Israel, Thus says the Lord God: Behold, I will profane My sanctuary -- "[in which you take] pride as your strength, the desire of your eyes, and the pity and sympathy of your soul [that you would spare with your life]; and your sons and your daughters whom you have left behind shall fall by the sword. And you shall do as I [Ezekiel] have done; you shall not cover your beard nor eat the bread of mourning [brought to you by others], And your turbans shall be upon your heads and your shoes upon your feet; you shall not mourn or weep, but you shall pine away for your iniquities (your guilt) and sigh and groan to one another. Thus Ezekiel is to you a sign; according to all that he has done you shall do. And when this [destruction of the temple] comes, you shall know, understand, and realize that I am the Lord God [the Sovereign Ruler, Who calls forth loyalty and obedient service]. And you, son of man, on the day when I take from them [My temple] their strength and their stronghold, their joy and their glory, the delight of their eyes and their hearts' chief desire, and also [take] their sons and their daughters -- " On that day an escaped fugitive shall come to you to cause you to hear of it [the destruction of Jerusalem] with your own ears. In that day your mouth shall be open to him who has escaped, and you shall speak and be no more speechless, and you shall be a sign to them and they shall know, understand, and realize that I am the Lord.


And they come to you as people come, and they sit before you as My people, and they hear the words you say, but they will not do them; for with their mouths they show much love, but their hearts go after and are set on their [idolatrous greed for] gain. Behold, you are to them as a very lovely [love] song of one who has a pleasant voice and can play well on an instrument, for they hear your words but do not do them.


Again in the ninth year [of King Jehoiachin's captivity by Nebuchadnezzar of Babylon], in the tenth month, on the tenth day of the month, the word of the Lord came to me, saying, Son of man, record the name of the day, even of this same day; the king of Babylon set himself against and assailed Jerusalem this same day. And utter a parable against the rebellious house [of Judah] and say to them, Thus says the Lord God: Put on a pot; put it on and also pour water into it. read more.
Put into it the pieces [of meat], all the good pieces, the thigh and the shoulder; fill it with the choice of the bones. Take the choicest of the flock and burn also the unused bones under it, and make it boil well and seethe its bones in [the pot]. Therefore thus says the Lord God: Woe to the bloody city, to the pot whose rust and scum are in it and whose rust and scum have not gone out of it! Take out of it piece by piece, without making any choice. For the blood she has shed remains in the midst of her; she put it upon the bare rock; she did not pour it on the ground to cover it with dust. That it may cause wrath to come up to take vengeance, I have put her blood [guilt for her children sacrificed to Molech] upon the bare rock, that it would not be covered. Therefore thus says the Lord God: Woe to the bloodguilty city! Also I will make the pile [of fuel] great. Heap on wood, kindle the fire and make it hot, boil well the meat and mix the spices, pour out the broth when thick, and let the bones be burned up. Then set [the pot Jerusalem] back empty upon the coals, that the bronze of it may be hot and may glow and the filthiness of it may be melted in it and the rust and scum of it may be consumed. She has wearied herself and Me with toil; yet her great rust and scum go not forth out of her, for however hotly the fire burns, her thick rust and filth will not go out of her by fire. In your filthiness is abomination; [and therefore] because I would have cleansed you and you were not cleansed, you shall not be cleansed from your filthiness any more until I have satisfied My wrath against and upon you. I the Lord have spoken it; it shall come to pass and I will do it; I will not go back, neither will I spare, neither will I relent; according to your ways and according to your doings shall they judge and punish you, says the Lord God.


Son of man, put forth a riddle and speak a parable or allegory to the house of Israel; Say, Thus says the Lord God: A great eagle [Nebuchadnezzar] with great wings and long pinions, rich in feathers of various colors, came to Lebanon [symbolic of Jerusalem] and took the top of the cedar [tree]. He broke off the topmost of its young twigs [the youthful King Jehoiachin] and carried it into a land of trade [Babylon]; he set it in a city of merchants. read more.
He took also of the seedlings of the land [Zedekiah, one of the native royal family] and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it as a willow tree [to succeed Zedekiah's nephew Jehoiachin in Judah as vassal king]. And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs. There was also another great eagle [the Egyptian king] with great wings and many feathers; and behold, this vine [Zedekiah] bent its roots [languishingly] toward him and shot forth its branches toward him, away from the beds of its planting, for him to water. Though it was planted in good soil where water was plentiful for it to produce leaves and to bear fruit, it was transplanted, that it might become a splendid vine. Thus says the Lord God: Ask, Will it thrive? Will he [the insulted Nebuchadnezzar] not pluck up its roots and strip off its fruit so that all its fresh sprouting leaves will wither? It will not take a strong arm or many people to pluck it up by its roots [totally ending Israel's national existence]. Yes, behold, though transplanted, will it prosper? Will it not utterly wither when the east wind touches it? It will wither in the furrows and beds where it sprouted and grew.


The hand of the Lord was upon me, and He brought me out in the Spirit of the Lord and set me down in the midst of the valley; and it was full of bones. And He caused me to pass round about among them, and behold, there were very many [human bones] in the open valley or plain, and behold, they were very dry. And He said to me, Son of man, can these bones live? And I answered, O Lord God, You know! read more.
Again He said to me, Prophesy to these bones and say to them, O you dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath and spirit to enter you, and you shall live; And I will lay sinews upon you and bring up flesh upon you and cover you with skin, and I will put breath and spirit in you, and you [dry bones] shall live; and you shall know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service]. So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise and behold, a shaking and trembling and a rattling, and the bones came together, bone to its bone. And I looked and behold, there were sinews upon [the bones] and flesh came upon them and skin covered them over, but there was no breath or spirit in them. Then said He to me, Prophesy to the breath and spirit, son of man, and say to the breath and spirit, Thus says the Lord God: Come from the four winds, O breath and spirit, and breathe upon these slain that they may live. So I prophesied as He commanded me, and the breath and spirit came into [the bones], and they lived and stood up upon their feet, an exceedingly great host. Then He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried up and our hope is lost; we are completely cut off. Therefore prophesy and say to them, Thus says the Lord God: Behold, I will open your graves and cause you to come up out of your graves, O My people; and I will bring you [back home] to the land of Israel. And you shall know that I am the Lord [your Sovereign Ruler], when I have opened your graves and caused you to come up out of your graves, O My people. And I shall put My Spirit in you and you shall live, and I shall place you in your own land. Then you shall know, understand, and realize that I the Lord have spoken it and performed it, says the Lord.


Then he [my guide] brought me again to the door of the house [of the Lord -- "the temple], and behold, waters issued out from under the threshold of the temple toward the east, for the front of the temple was toward the east; and the waters came down from under, from the right side of the temple, on the south side of the altar. Then he brought me out by way of the north gate and led me around outside to the outer gate by the way that faces east, and behold, waters were running out on the right side. And when the man went on eastward with the measuring line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were ankle-deep. read more.
Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the knees. Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the loins. Afterward he measured a thousand, and it was a river that I could not pass through, for the waters had risen, waters to swim in, a river that could not be passed over or through. And he said to me, Son of man, have you seen this? Then he led me and caused me to return to the bank of the river. Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. Then he said to me, These waters pour out toward the eastern region and go down into the Arabah (the Jordan Valley) and on into the Dead Sea. And when they shall enter into the sea [the sea of putrid waters], the waters shall be healed and made fresh. And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes. The fishermen shall stand on [the banks of the Dead Sea]; from En-gedi even to En-eglaim shall be a place to spread nets; their fish shall be of very many kinds, as the fish of the Great or Mediterranean Sea. But its swamps and marshes will not become wholesome for animal life; they shall [as the river subsides] be left encrusted with salt and given over to it. And on the banks of the river on both its sides, there shall grow all kinds of trees for food; their leaf shall not fade nor shall their fruit fail [to meet the demand]. Each tree shall bring forth new fruit every month, [these supernatural qualities being] because their waters came from out of the sanctuary. And their fruit shall be for food and their leaves for healing. Thus says the Lord God: These shall be the boundaries by which you shall divide the land among the twelve tribes of Israel: Joseph shall have two portions. And you shall divide it equally. I lifted up My hand and swore to give it to your fathers, and this land shall fall to you as your inheritance.


Therefore, son of man, prepare your belongings for removing and going into exile, and move out by day in their sight; and you shall remove from your place to another place in their sight. It may be they will consider and perceive that they are a rebellious house. And you shall bring forth your baggage by day in their sight, as baggage for removing into exile; and you shall go forth yourself at evening in their sight, as those who go forth into exile. Dig through the wall in their sight and carry the stuff out through the hole. read more.
In their sight you shall bear your baggage upon your shoulder and carry it forth in the dark; you shall cover your face so that you cannot see the land, for I have set you as a sign for the house of Israel. And I did as I was commanded. I brought forth my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage in the dark, carrying it upon my shoulder in their sight.


Sigh therefore, son of man! With breaking heart and with bitterness shall you sigh before their eyes. And it shall be that when they say to you, Why do you sigh? that you shall answer, Because of the tidings. When it comes, every heart will melt and all hands will be feeble, and every spirit will faint and all knees will be weak as water. Behold, it comes and it shall be fulfilled, says the Lord God.


And you, son of man [Ezekiel], take a sharp sword and use it as a barber's razor and shave your head and your beard. Then take balances for weighing and divide the hair into three parts. You shall burn one part with fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a second part and strike with the sword round about it; and a third part you shall scatter to the wind, and I will draw out a sword after them. You shall also take from these a small number of hairs and bind them in the skirts of your robe. read more.
And of these again take some hairs and cast them into the midst of the fire and burn them in the fire; from there a fire shall come forth into all the house of Israel.


Then He [the Spirit] said to me, Son of man, now lift up your eyes toward the north. So I lifted up my eyes toward the north, and behold, on the north of the altar gate was that idol (image) of jealousy in the entrance. Furthermore, [the Spirit] said to me, Son of man, do you see what they are doing? The great abominations that the house of Israel is committing here to drive Me far from My sanctuary? But you shall again see greater abominations.


Now [when I was] in [my] thirtieth year, in the fourth month, in the fifth day of the month, as I was in the midst of captivity beside the river Chebar [in Babylonia], the heavens were opened and I saw visions of God. On the fifth day of the month, which was in the fifth year of King Jehoiachin's captivity, The word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.


But as for Me, My eye will have no pity, nor will I spare, but I will bring their [wicked] conduct upon their [own] heads.”


As for you, son of man, they will put ropes on you and bind you with them so that you cannot go out among them.



Moreover, the Spirit lifted me up and brought me to the gate of the Lord’s house, which faced eastward. And behold, at the entrance of the gate there were twenty-five men; and I saw among them Jaazaniah the son of Azzur and Pelatiah the son of Benaiah, princes of the people.

Then the Spirit of the Lord fell upon me, and He said to me, “Say, ‘Thus says the Lord, “This is what you think, house of Israel, for I know your thoughts.

He stretched out the form of a hand and took me by a lock of hair on my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol (image) of jealousy, which provokes to jealousy, was located.

And the Spirit lifted me up and brought me in a vision by the Spirit of God to the exiles in Chaldea (Babylonia). Then the vision that I had seen left me.


One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.


But in fact, I am filled with power,
With the Spirit of the Lord,
And with justice and might,
To declare to Jacob his transgression
And to Israel his sin.

Then the Spirit of the Lord fell upon me, and He said to me, “Say, ‘Thus says the Lord, “This is what you think, house of Israel, for I know your thoughts.

And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”

“Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


As they were executing them and I alone was left, I fell face downward and cried out, “Alas, Lord God! Will You destroy all that is left of Israel [the whole remnant] by pouring out Your wrath and indignation on Jerusalem?”


One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.


But in fact, I am filled with power,
With the Spirit of the Lord,
And with justice and might,
To declare to Jacob his transgression
And to Israel his sin.

Then the Spirit of the Lord fell upon me, and He said to me, “Say, ‘Thus says the Lord, “This is what you think, house of Israel, for I know your thoughts.

And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”

“Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


References

Morish

Smith

Watsons