Israel in the Bible

Meaning: who prevails with God

Exact Match

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Verse ConceptsShining FacesMinistry, Nature OfMoses, Significance OfSpiritually DeadLight Of God's PeopleengravingGod Bestowing GloryMinistry

Such being my hope then, I am quite frank and open ??13 not like Moses, who used to hang a veil over his face to keep the children of Israel from gazing at the last rays of a fading glory.

Verse ConceptsBoldness, To PeopleBeing AssertiveHope, Results OfKnowing God, Effects OfMinisters, Way They Should TeachPlainnessholy BoldnessHope KjvBoldnessSpeechexpectations

Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I.

Verse ConceptsChildren Of Abrahamcats

Thematic Bible






















When Jesus came into the neighborhood of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of man is?"

From there Jesus and his disciples went to the villages of Caesarea Philippi, and on the way he began to question his disciples saying, "Who do people say I am?"

Now it happened that while he was praying by himself, the disciples were with him, and he asked them a question. "Who do the crowd think I am?"


"You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed.









































































"Come to terms with your opponent quickly, while you are yet with him on the way [to the court], to prevent your opponent from handing you over to the judge, and the judge to the jailer, and so you be thrown into prison.








"There was a certain town," he said, "a judge who had neither reverence for God, nor respect for man.


























No light of a lamp shall ever shine in you again; And in you shall the voice of the bridegroom and of the bride be heard no more. For your merchants were the princes of the earth; And with your sorcery were all the nations deceived;










No light of a lamp shall ever shine in you again; And in you shall the voice of the bridegroom and of the bride be heard no more. For your merchants were the princes of the earth; And with your sorcery were all the nations deceived;















so that they all should be condemned, who are faithless to the truth, but take pleasure in evil.









so that they all should be condemned, who are faithless to the truth, but take pleasure in evil.











For these are murmurers, always complaining. They always go where their passions lead, and their mouth speaks great swelling words, while they pay court to men for the sake of the advantage they can get.





















Now there were, staying in Jerusalem. devout Jews from many and distant lands.




Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?







James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered abroad.






Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?




they shall pick up serpents, and if they drink any poison it shall not hurt them; they shall lay hands on the sick and they shall recover."









they shall pick up serpents, and if they drink any poison it shall not hurt them; they shall lay hands on the sick and they shall recover."














































"And not a hair on your head shall perish.





































"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.








"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.









Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.






Then they brought them before the praetors, saying. "These fellows are Jews, who are making a great disturbance in our city.




"They shall fall by the edge of the sword, and shall be led captive among the Gentiles, and Jerusalem shall be trampled under foot by the Gentiles, until the appointed times of the Gentiles be fulfilled.










saying, "Do no harm to the earth, or the sea, or the trees, Until we have sealed the slaves of our God on their foreheads."








"He will come and destroy those vine-dressers, and will give the vineyard to others."

Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;


"'For I tell you that not one of those invited guests shall taste my supper.'"

"I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.


"He will come and destroy those vine-dressers, and will give the vineyard to others."

Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;


"'For I tell you that not one of those invited guests shall taste my supper.'"

"I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.


"Listen to another parable: "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad.






Once more Jesus answered them in parables.






"but as the time drew near for the fulfilment of the promise which God made to Abraham, the people multiplied and increased in Egypt;






















"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.

I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.
































Now when he was in Jerusalem at the feast of the Passover, many believed in his name, when they beheld the signs which he did;

Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him;

because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus.

And many believed on him there.

And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law.





"Then Joseph sent and invited Jacob his father and all his family, numbering seventy-five souls, to come to him;












circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew sprung from the Hebrews; as to the Law, a Pharisee;





































































































































"until there arose a king who knew not Joseph. "He dealt craftily with our race, and oppressed our forefathers, by making them expose their infants so that they should not live. "In this time Moses was born, a divinely beautiful child, who was brought up for three months in his father's house. read more.
"When he was exposed, Pharaoh's daughter took him up, and brought him up as her own son.





















"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years. "'And the nation, whichever it is, that enslaves them I will judge, said God, 'and after ward they shall come out, and they shall worship me in this place.








"And afterwards he gave them Judges, until Samuel, the prophet.





























"He will come and destroy those vine-dressers, and will give the vineyard to others."

"I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.

























































































































































































































































































































with a wall great and high, and twelve gates, and at the gates twelve angels; and names written thereon, the names of the twelve tribes of the children of Israel.










After this I saw four angels, standing at the four corners of the earth, restraining the four winds from blowing on the earth, or on the sea, or on any tree. And I saw another angel ascend from the sunrising, having a seal of the living God; and he cried with a great voice to the four angels to whom it was given to injure the earth and the sea, saying, "Do no harm to the earth, or the sea, or the trees, Until we have sealed the slaves of our God on their foreheads." read more.
And I heard the number of those who were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel. Of the tribe of Judah, twelve thousand were sealed; Of the tribe of Reuben, twelve thousand; Of the tribe of Gad, twelve thousand; Of the tribe of Asher, twelve thousand; Of the tribe of Naphtali, twelve thousand; Of the tribe of Manasseh, twelve thousand; Of the tribe of Symeon, twelve thousand; Of the tribe of Levi, twelve thousand; Of the tribe of Issachar, twelve thousand; Of the tribe of Zebulun, twelve thousand; Of the tribe of Joseph, twelve thousand; Of the tribe of Benjamin, twelve thousand;


































And while the people were in expectation, and all men were debating in their hearts about John,










































































For because they were ignorant of God's righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.


For because they were ignorant of God's righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.