Ram in the Bible

Meaning: elevated; sublimepar

Exact Match

No hand will touch him -- but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain."

Verse ConceptsHornsMusical Instruments, types ofRamsThrowing StonesDeath As PunishmentNot TouchingTrumpets For SignallingBoth Men And Animals KilledInstructions About Stoning

When morning came on the third day, there was thunder and lightning, with a heavy cloud over the mountain, and the very loud sound of a ram's horn. All the people in the camp trembled.

Verse ConceptsPillar Of CloudLightningMusical Instruments, types ofTheophanyThunderGroups TremblingTrumpets For SignallingThose Frightened Of GodThe Last TrumpetLion Of The Tribe Of JudahThunder Showing God's Presence

As the sound of the ram's horn grew louder and louder, Moses would speak and God would answer with thunder.

Verse ConceptsSymbolsTrumpets For SignallingGod Answered

All the people experienced the thunder and lightning, the sound of the ram's horn, and the smoking mountain. And as the people experienced it, they trembled and stood at a distance.

Verse ConceptsLightningMusical Instruments, types ofSmokeTheophanyThunderFear, Of UnknownStanding At A DistanceTrumpets For SignallingThose Frightened Of GodWitnessingdistancesmokingThunder Showing God's Presence

"You are to make a covering for the tent out of ram skins dyed red and over that a covering of fine leather.

Verse ConceptsDyeingBadgersRamsTentsCovering The TabernacleAnimal SkinsRed Material

Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

Verse ConceptsHands On HeadsLaying Hands On Sacrifices

And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

Verse ConceptsSacrifice On The Bronze AltarKilling Sacrifices

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

Verse ConceptsKnivesAnimals Cut In PiecesClean Animals

And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

Verse ConceptsPleasing GodRefreshing God

And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

Verse ConceptsHands On HeadsLaying Hands On Sacrifices

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Verse ConceptsEarsThumbsToesOther Right Parts

Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

Verse ConceptsLiversConsecrationAnimal Sacrifices, Wave OfferingTailsResidueThighs Of AnimalsFat Of The SacrificesGod Appointing OthersOther Right Partslungs

And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.

Verse ConceptsSwingingFood For Priests Definedbreasts

And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

Verse ConceptsShouldersAnimal Sacrifices, Heave OfferingThighs Of Animals

And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

Verse ConceptsSacrifices At The Doorway

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

Verse ConceptsBurning SacrificesRemaining Offerings

Everyone who had in his possession blue, purple, or scarlet yarn, fine linen or goat hair, ram skins dyed red or manatee skins, brought them.

Verse ConceptsAnimal SkinsRed MaterialBlue ClothPurple ClothHairclothBlue Purple And Scarlet

He also made a covering for the tent from ram skins dyed red and a covering of manatee skins on top of it.

Verse ConceptsDyeingRamsCovering The TabernacleAnimal SkinsRed Material

the covering of ram skins dyed red and the covering of manatee skins; the veil for the screen;

Verse ConceptsDyeingCovering The TabernacleAnimal SkinsRed Material

Thematic Bible



and Hezron became the father of Ram, and Ram became the father of Amminadab,

The sons also of Hezron, who were born to him: Jerahmeel, and Ram, and Chelubai. Ram became the father of Amminadab, and Amminadab became the father of Nahshon, prince of the children of Judah;


the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

and Judah was the father of Perez and Zerah by Tamar, and Perez was the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,


You shall make a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.

the covering of rams' skins dyed red, the covering of sea cow hides, the veil of the screen,


The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.

The sons of Ram the firstborn of Jerahmeel were Maaz, and Jamin, and Eker.


The ram which you saw, that had the two horns, they are the kings of Media and Persia.

Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns. And the two horns were long, but one was longer than the other, and the longer one came up last.


Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.