Ramah in the Bible

Meaning: elevated; sublimepar

Exact Match

and from Heshbon up to Ramah-Mizpeh and Betonim, and from Mahanaim up to the territory to Debir;

and all the villages that were around these cities to Baalath-beer, Ramah of the south. This is the inheritance of the tribe of the sons of Simeon according to their families.

And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:

And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

Verse ConceptsPalm TreesCourts

And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.

Verse ConceptsStaying Temporarily

And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.

Verse ConceptsMorning DevotionsOne FleshRising EarlyMarital SexGod Remembering His PeopleMarital Sex BetweenThose Who Rose EarlyIndividuals going homeEarly Rising

And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.

Verse ConceptsIndividuals going home

and went about year by year, to Bethel, Gilgal and Mizpeh, and judged Israel in all those places, and came again to Ramah:

Verse ConceptsCirclesEvery Year

And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar to the LORD.

Verse ConceptsHomeAltars, Built ByAltars To The LordBuilding Altars

Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel arose, and went to Ramah.

Verse ConceptsDavid, Early LifeDavid, Rise OfAnointing With OilCeremoniesKingsKingship, HumanOilPower, HumanSymbolsThe Act Of AnointingAnointing

So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.

Verse ConceptsEscaping From PeopleTelling Of Happenings

Then he went also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah.

Verse ConceptsWhere Are People?

And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.

And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is my iniquity? and what is my sin before thy father, that he seeketh my life?

Verse ConceptsAttempting To Kill MeWhat Sin?

When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)

Verse ConceptsTamarisk

And Samuel died; and all the Israelites assembled, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.

Verse ConceptsCemeteryMournersMourning The Death Of Others

Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

Verse ConceptsBanishmentProphets, Lives OfSpiritismFortunetellingSpiritism AvoidedMourning The Death Of OthersOccultismwitchespsychics

He sent to them of Bethel; to them of south Ramah; to them of Jattir;

Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

Verse ConceptsFortressesSealing ThingsPeople Attacking Their Own

It happened, when Baasha heard of it, that he left off building Ramah, and lived in Tirzah.

Verse ConceptsCessation

Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.

Verse ConceptsExemptCarrying Other LoadsWood And Stone

Joram the king returned to Jezreel to heal from the wounds which the Arameans had inflicted at Ramah when Hazael king of Aram fought him. Ahaziah the son of Joram, king of Judah, went down to see Joram the son of Ahab in Jezreel, for he [was] ill.

Verse ConceptsVisitingVisiting Of The SickVisitationPeople Visiting

The son of twenty and five years was Jehoiakim in his reigning, and eleven years he reigned in Jerusalem. And his mother's name Zebudah, daughter of Pedaiah of Ramah.

Verse ConceptsTen To Fourteen YearsAge When CrownedMothers Of Kings

And over the vineyards was Shimei of Ramah. Over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite.

Verse ConceptsVineyardWineCellars

In the thirty-sixth year of Asa, Israel’s King Baasha went to war against Judah. He built Ramah in order to deny access to anyone—going or coming—to Judah’s King Asa.

When Baasha heard about it, he quit building Ramah and stopped his work.

Then King Asa brought all Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then he built Geba and Mizpah with them.

Verse ConceptsStones

Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram;

And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

Verse ConceptsVisiting

they are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.

Verse ConceptsGroups Trembling

The thing that happened unto Jeremiah, from Yahweh, after Nebuzaradan chief of the royal executioners had let him go from Ramah, - when he had taken him, he having been bound in fetters in the midst of all the captive-host of Jerusalem, and Judah, who were being carried away captive to Babylon.

Verse ConceptsExile Of Judah To BabylonPeople Set Free By People

Thematic Bible



"Sound the trumpet in Gibeah, and the alarm in Ramah. Cry out at Beth-aven Go out, Benjamin!

This is what the LORD says: "A voice is heard in Ramah, lamentation and bitter crying. Rachel is crying, and she refuses to be comforted for her children, because they are no longer alive."

"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."

He has crossed over by the pass; his overnight lodging is at Geba. Ramah trembles; Gibeah of Saul has fled.


He would return to Ramah because his house was there, and judged Israel from there. He also built an altar to the LORD there.

Then Samuel took the horn of oil and anointed David in the presence of his brothers, and the Spirit of the LORD came on David from that day forward. Then Samuel got up and went to Ramah.

They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her. By the time of the next year's sacrifice, Hannah had become pregnant and had borne a son. She named him Samuel because she said, "I asked the LORD for him."

Then Samuel went to Ramah, and Saul went to his house in Gibeah of Saul.

All the elders of Israel gathered together, and came to Samuel at Ramah.


During the thirty-sixth year of Asa's reign, King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed some silver and gold from the treasuries of the LORD's Temple and from his royal palace and sent them to King Ben-hadad of Aram, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." read more.
So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel. They conquered Ijon, Dan, Bel-maim, and all of the storage centers in Naphtali. When Baasha learned of the attack, he withdrew from Ramah and stopped his interdiction. Then King Asa brought his entire army of Judah to carry away the building stones and the timber that Baasha had been using to surround Ramah, and he used those materials to fortify Geba and Mizpah.

King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." read more.
So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali. When Baasha learned of this, he stopped fortifying Ramah and remained in Tirzah, so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah.


Descendants of exiles from Ramah and Geba: 621

People from Ramah and Geba: 621

Hazor, Ramah, Gittaim,


A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham's son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite.

For some people have slipped in among you unnoticed. They were written about long ago as being deserving of this condemnation because they are ungodly. They turn the grace of our God into uncontrollable lust and deny our only Master and Lord, Jesus the Messiah. Now I want to remind you, even though you are fully aware of these things, that the Lord who once saved his people from the land of Egypt later destroyed those who did not believe.


Also included were Gibeon, Ramah, Beeroth,

He also told his servant, "Come on, let's go to one of these places and spend the night in Gibeah or Ramah."


They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her.

Then Elkanah went to his house at Ramah, while the boy was ministering to the LORD in the presence of Eli the priest.

A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham's son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite.


Samuel died and all Israel assembled to mourn for him. They buried him at his home in Ramah.

Now Samuel had died, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.


David escaped and fled. He came to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went and stayed at Naioth.


Adamah, Ramah, Hazor,


There the boundary turned toward Ramah, reaching to the fortress city of Tyre and turned to Hosah, where it terminated at the Mediterranean Sea.


This is the message that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him from Ramah, when he was bound in chains, along with all the exiles from Jerusalem and Judah who were being taken into exile in Babylon.


"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."


References

Morish

Smith

International Standard Version Copyright © 1996-2008 by the ISV Foundation.