Ramah in the Bible

Meaning: elevated; sublimepar

Exact Match

and from Heshbon up to Ramah-Mizpeh and Betonim, and from Mahanaim up to the territory to Debir;

as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans.

It then turned toward Ramah as far as the fortified city of Tyre, turned to Hosah, and ended at the sea near Hebel, Aczib,

She would sit under the Date Palm Tree of Deborah between Ramah and Bethel in the Ephraimite hill country. The Israelites would come up to her to have their disputes settled.

Verse ConceptsPalm TreesCourts

He said to his servant, "Come on, we will go into one of the other towns and spend the night in Gibeah or Ramah."

Verse ConceptsStaying Temporarily

They got up early the next morning and after worshiping the Lord, they returned to their home at Ramah. Elkanah had marital relations with his wife Hannah, and the Lord remembered her.

Verse ConceptsMorning DevotionsOne FleshRising EarlyMarital SexGod Remembering His PeopleMarital Sex BetweenThose Who Rose EarlyIndividuals going homeEarly Rising

Then Elkanah went back home to Ramah. But the boy was serving the Lord under the supervision of Eli the priest.

Verse ConceptsIndividuals going home

and went about year by year, to Bethel, Gilgal and Mizpeh, and judged Israel in all those places, and came again to Ramah:

Verse ConceptsCirclesEvery Year

Then he would return to Ramah, because his home was there. He also judged Israel there and built an altar to the Lord there.

Verse ConceptsHomeAltars, Built ByAltars To The LordBuilding Altars

Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.

Verse ConceptsDavid, Early LifeDavid, Rise OfAnointing With OilCeremoniesKingsKingship, HumanOilPower, HumanSymbolsThe Act Of AnointingAnointing

So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.

Verse ConceptsEscaping From PeopleTelling Of Happenings

Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.

Verse ConceptsWhere Are People?

And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.

And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?

Verse ConceptsAttempting To Kill MeWhat Sin?

When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)

Verse ConceptsTamarisk

And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.

Verse ConceptsCemeteryMournersMourning The Death Of Others

Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

Verse ConceptsBanishmentProphets, Lives OfSpiritismFortunetellingSpiritism AvoidedMourning The Death Of OthersOccultismwitchespsychics

He sent to those who were in Beth-el, and in Ramah of the South, and in Jattir;

And Baasha king of Israel came up against Judah, and built Ramah, - so as not to suffer any one to come out or go in unto Asa king of Judah.

Verse ConceptsFortressesSealing ThingsPeople Attacking Their Own

And it came to pass, when Baasha heard thereof, he left off building Ramah, - and returned to Tirzah.

Verse ConceptsCessation

And, King Asa, published it unto all Judah, none was exempted, so they carried away the stones of Ramah, and the beams thereof, wherewith Baasha had built, - and King Asa built therewith Geba of Benjamin, and Mizpah.

Verse ConceptsExemptCarrying Other LoadsWood And Stone

And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick.

Verse ConceptsVisitingVisiting Of The SickVisitationPeople Visiting

The son of twenty and five years was Jehoiakim in his reigning, and eleven years he reigned in Jerusalem. And his mother's name Zebudah, daughter of Pedaiah of Ramah.

Verse ConceptsTen To Fourteen YearsAge When CrownedMothers Of Kings

And over the vineyards was Shimei of Ramah. Over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite.

Verse ConceptsVineyardWineCellars

In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, - that he might let none come out or go in, unto Asa king of Judah.

And it cams to pass, when Baasha heard it, he left off building Ramah, - and let his work cease.

And, Asa the king, took all Judah, and they carried away the stones of Ramah, and the timbers thereof, which Baasha had used in building, - and he built therewith, Geba and Mizpah.

Verse ConceptsStones

Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram;

And he returned to be healed in Jizreel because of the wounds that were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab at Jizreel; for he was sick.

Verse ConceptsVisiting

they are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.

Verse ConceptsGroups Trembling

The Lord spoke to Jeremiah after Nebuzaradan the captain of the royal guard had set him free at Ramah. He had taken him there in chains along with all the people from Jerusalem and Judah who were being carried off to exile to Babylon.

Verse ConceptsExile Of Judah To BabylonPeople Set Free By People

Thematic Bible



"Sound the trumpet in Gibeah, and the alarm in Ramah. Cry out at Beth-aven Go out, Benjamin!

This is what the LORD says: "A voice is heard in Ramah, lamentation and bitter crying. Rachel is crying, and she refuses to be comforted for her children, because they are no longer alive."

"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."

He has crossed over by the pass; his overnight lodging is at Geba. Ramah trembles; Gibeah of Saul has fled.


He would return to Ramah because his house was there, and judged Israel from there. He also built an altar to the LORD there.

Then Samuel took the horn of oil and anointed David in the presence of his brothers, and the Spirit of the LORD came on David from that day forward. Then Samuel got up and went to Ramah.

They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her. By the time of the next year's sacrifice, Hannah had become pregnant and had borne a son. She named him Samuel because she said, "I asked the LORD for him."

Then Samuel went to Ramah, and Saul went to his house in Gibeah of Saul.

All the elders of Israel gathered together, and came to Samuel at Ramah.


During the thirty-sixth year of Asa's reign, King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed some silver and gold from the treasuries of the LORD's Temple and from his royal palace and sent them to King Ben-hadad of Aram, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." read more.
So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel. They conquered Ijon, Dan, Bel-maim, and all of the storage centers in Naphtali. When Baasha learned of the attack, he withdrew from Ramah and stopped his interdiction. Then King Asa brought his entire army of Judah to carry away the building stones and the timber that Baasha had been using to surround Ramah, and he used those materials to fortify Geba and Mizpah.

King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah. But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me." read more.
So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and the territory of Naphtali. When Baasha learned of this, he stopped fortifying Ramah and remained in Tirzah, so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah.


Descendants of exiles from Ramah and Geba: 621

People from Ramah and Geba: 621

Hazor, Ramah, Gittaim,


A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham's son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite.

For some people have slipped in among you unnoticed. They were written about long ago as being deserving of this condemnation because they are ungodly. They turn the grace of our God into uncontrollable lust and deny our only Master and Lord, Jesus the Messiah. Now I want to remind you, even though you are fully aware of these things, that the Lord who once saved his people from the land of Egypt later destroyed those who did not believe.


Also included were Gibeon, Ramah, Beeroth,

He also told his servant, "Come on, let's go to one of these places and spend the night in Gibeah or Ramah."


They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her.

Then Elkanah went to his house at Ramah, while the boy was ministering to the LORD in the presence of Eli the priest.

A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham's son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite.


Samuel died and all Israel assembled to mourn for him. They buried him at his home in Ramah.

Now Samuel had died, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.


David escaped and fled. He came to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went and stayed at Naioth.


Adamah, Ramah, Hazor,


There the boundary turned toward Ramah, reaching to the fortress city of Tyre and turned to Hosah, where it terminated at the Mediterranean Sea.


This is the message that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him from Ramah, when he was bound in chains, along with all the exiles from Jerusalem and Judah who were being taken into exile in Babylon.


"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."


References

Morish

Smith

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