Rome in the Bible
Meaning: strength; power
Exact Match
Phrygia, Pamphylia, Egypt, the district of Libya near Cyrene, Jewish and proselyte visitors from Rome,
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Verse Concepts And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
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Verse Concepts After these events had been brought to a close, Paul under the guidance of the Spirit decided to pass through Macedonia and Greece on his way to Jerusalem, saying, "After I have gone there I must see Rome too."
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Verse Concepts When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
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Verse Concepts But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].
For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him."
From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
There we found some brothers, and they begged us to spend a week with them. In this way we finally reached Rome.
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Verse Concepts Because the brothers at Rome had heard of our coming, they came as far as Appius' Market and the Three Taverns to meet us, and as soon as Paul caught sight of them, he thanked God and took courage.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
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Search Results by Book
Thematic Bible
Aristobulus » A Christian » Rome
Greet Apelles, the one tested and approved in Christ. Greet those who belong to the household of Aristobulus.
Hermas » A Christian » Rome
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
Linus » A Christian » Rome
Try your best to come [to me] before winter. Eubulus wishes to be remembered to you, as do Pudens and Linus and Claudia and all the brothers and sisters.
Narcissus » Believer » Rome
Greet my kinsman Herodion. Greet those of the household of Narcissus, who are in the Lord.
Nereus » A Christian » Rome
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all God’s people who are with them.
Olympas » Believer » Rome
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all God’s people who are with them.
Patrobas » Believer » Rome
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
Paul » Arrives » Rome
There we found some [Christian] brethren and were entreated to stay with them for seven days. And so we came to Rome. And the [Christian] brethren there, having had news of us, came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and received new courage. When we arrived at Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was permitted to live by himself with the soldier who guarded him.
Persis » A Christian » Christian women » Rome
Greet those workers in the Lord, Tryphaena and Tryphosa. Greet my beloved Persis, who has worked hard in the Lord.
Pudens » A Christian » Rome
Try your best to come [to me] before winter. Eubulus wishes to be remembered to you, as do Pudens and Linus and Claudia and all the brothers and sisters.
Rome » Christians in
All God’s people wish to be remembered to you, especially those of Caesar’s household.
Try your best to come [to me] before winter. Eubulus wishes to be remembered to you, as do Pudens and Linus and Claudia and all the brothers and sisters.
[Remember me] also to the church [that meets] in their house. Greet my beloved Epaenetus, who was a firstfruit (first convert) to Christ in Asia. Greet Mary, who has worked so hard among you. Remember me to Andronicus and Junias, my tribal kinsmen and once my fellow prisoners. They are men held in high esteem among the apostles, who also were in Christ before I was. read more.
Remember me to Ampliatus, my beloved in the Lord. Salute Urbanus, our fellow worker in Christ, and my dear Stachys. Greet Apelles, that one tried and approved in Christ (the Messiah). Remember me to those who belong to the household of Aristobulus. Greet my tribal kinsman Herodion, and those in the Lord who belong to the household of Narcissus. Salute those workers in the Lord, Tryphaena and Tryphosa. Greet my dear Persis, who has worked so hard in the Lord. Remember me to Rufus, eminent in the Lord, also to his mother [who has been] a mother to me as well. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them. Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy (consecrated) kiss. All the churches of Christ (the Messiah) wish to be remembered to you. I appeal to you, brethren, to be on your guard concerning those who create dissensions and difficulties and cause divisions, in opposition to the doctrine (the teaching) which you have been taught. [I warn you to turn aside from them, to] avoid them.
Remember me to Ampliatus, my beloved in the Lord. Salute Urbanus, our fellow worker in Christ, and my dear Stachys. Greet Apelles, that one tried and approved in Christ (the Messiah). Remember me to those who belong to the household of Aristobulus. Greet my tribal kinsman Herodion, and those in the Lord who belong to the household of Narcissus. Salute those workers in the Lord, Tryphaena and Tryphosa. Greet my dear Persis, who has worked so hard in the Lord. Remember me to Rufus, eminent in the Lord, also to his mother [who has been] a mother to me as well. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them. Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy (consecrated) kiss. All the churches of Christ (the Messiah) wish to be remembered to you. I appeal to you, brethren, to be on your guard concerning those who create dissensions and difficulties and cause divisions, in opposition to the doctrine (the teaching) which you have been taught. [I warn you to turn aside from them, to] avoid them.
Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel). So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him]. And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences]. read more.
Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill. The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel). But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling. But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.
Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill. The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel). But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling. But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.
Rome » Justification by faith in jesus Christ
and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,
Rome » Visited by onesiphorus
May the Lord grant [His] mercy to the family of Onesiphorus, for he often showed me kindness and ministered to my needs [comforting and reviving and bracing me like fresh air]! He was not ashamed of my chains and imprisonment [for Christ's sake]. No, rather when he reached Rome, he searched diligently and eagerly for me and found me.
Rome » Abominations in
For God's [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative. For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them. For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification], read more.
Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened. Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves]. And by them the glory and majesty and excellence of the immortal God were exchanged for and represented by images, resembling mortal man and birds and beasts and reptiles. Therefore God gave them up in the lusts of their [own] hearts to sexual impurity, to the dishonoring of their bodies among themselves [abandoning them to the degrading power of sin], Because they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, Who is blessed forever! Amen (so be it). For this reason God gave them over and abandoned them to vile affections and degrading passions. For their women exchanged their natural function for an unnatural and abnormal one, And the men also turned from natural relations with women and were set ablaze (burning out, consumed) with lust for one another -- "men committing shameful acts with men and suffering in their own bodies and personalities the inevitable consequences and penalty of their wrong-doing and going astray, which was [their] fitting retribution. And so, since they did not see fit to acknowledge God or approve of Him or consider Him worth the knowing, God gave them over to a base and condemned mind to do things not proper or decent but loathsome, Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice. [They were] full of envy and jealousy, murder, strife, deceit and treachery, ill will and cruel ways. [They were] secret backbiters and gossipers, Slanderers, hateful to and hating God, full of insolence, arrogance, [and] boasting; inventors of new forms of evil, disobedient and undutiful to parents. [They were] without understanding, conscienceless and faithless, heartless and loveless [and] merciless. Though they are fully aware of God's righteous decree that those who do such things deserve to die, they not only do them themselves but approve and applaud others who practice them.
Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened. Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves]. And by them the glory and majesty and excellence of the immortal God were exchanged for and represented by images, resembling mortal man and birds and beasts and reptiles. Therefore God gave them up in the lusts of their [own] hearts to sexual impurity, to the dishonoring of their bodies among themselves [abandoning them to the degrading power of sin], Because they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, Who is blessed forever! Amen (so be it). For this reason God gave them over and abandoned them to vile affections and degrading passions. For their women exchanged their natural function for an unnatural and abnormal one, And the men also turned from natural relations with women and were set ablaze (burning out, consumed) with lust for one another -- "men committing shameful acts with men and suffering in their own bodies and personalities the inevitable consequences and penalty of their wrong-doing and going astray, which was [their] fitting retribution. And so, since they did not see fit to acknowledge God or approve of Him or consider Him worth the knowing, God gave them over to a base and condemned mind to do things not proper or decent but loathsome, Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice. [They were] full of envy and jealousy, murder, strife, deceit and treachery, ill will and cruel ways. [They were] secret backbiters and gossipers, Slanderers, hateful to and hating God, full of insolence, arrogance, [and] boasting; inventors of new forms of evil, disobedient and undutiful to parents. [They were] without understanding, conscienceless and faithless, heartless and loveless [and] merciless. Though they are fully aware of God's righteous decree that those who do such things deserve to die, they not only do them themselves but approve and applaud others who practice them.
Rome » God's judgment against all sin
He will pay back to each person according to his deeds [justly, as his deeds deserve]:
Rome » God's supreme power over everyone
Rome » For mutual forbearance
If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.
Rome » Paul testifies the gospel of Christ to them
I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek.
Rome » Jews excluded from, by claudius caesar
There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,
Rome » The condemnation of the gentiles
For [God does not overlook sin and] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who in their wickedness suppress and stifle the truth,
Rome » Paul desires to preach in
So, for my part, I am ready and eager to preach the gospel also to you who are in Rome.
Rome » Paul's letter to the Christians in
[I am writing] to all who are beloved of God in Rome, called to be saints (God’s people) and set apart for a sanctified life, [that is, set apart for God and His purpose]: Grace to you and peace [inner calm and spiritual well-being] from God our Father and from the Lord Jesus Christ.
Rome » The fruits of faith
Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die.
Rome » Exhorted humility, love, and good works
Rome » The righteousness the law and of faith
Rome » Requested to greet various brethren
Rome » To obey magistrates
Rome » The works of the flesh and the spirit
Rome » The condemnation of the jews
Rome » The faith of abraham
Stachys » A Christian » Rome
Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
Urbane » A Christian » Rome
Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.