Rome in the Bible
Meaning: strength; power
Exact Match
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes,
where he found a Jewish man named Aquila,
When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “I must see Rome as well!”
When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."
But, on the following night, the Lord, standing over him, said - Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.
but I found that he had committed nothing which deserved the death [penalty]. And since he himself appealed [his case] to the Emperor, I decided to send him [to Rome].
For it does not seem reasonable for me to send a prisoner [to Rome] without indicating what the [formal] charges are against him."
From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
where, finding brethren, we were entreated to tarry, with them, seven days; - and, thus, towards Rome, we came.
Because the brothers at Rome had heard of our coming, they came as far as Appius' Market and the Three Taverns to meet us, and as soon as Paul caught sight of them, he thanked God and took courage.
And, when we entered into Rome, Paul was suffered to abide by himself, with the soldier that guarded him.
To all in Rome who are dear to God and have been called to become Christ's People, From Paul, a servant of Jesus Christ, who has been called to become an Apostle, and has been set apart to tell God's Good News.
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message.
whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.
So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ's blessings [to give to you. See 1:11-12].
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}
Grace be with all them which love our Lord Jesus Christ in pureness. Amen. {Sent from Rome unto the Ephesians by Tychicus.}
The grace of our Lord Jesus Christ be with you all. Amen. {Sent from Rome by Epaphroditus.}
and with him is
The salutation by the hand of me, Paul. Remember my bonds. Grace be with you, Amen. {Sent from Rome by Tychicus and Onesimus.}
The Lord shew mercy to the family of Onesiphorus; for he often refreshed me, and was not ashamed of my chain: but when he was at Rome,
Yes, when he got to Rome he took pains to look me up and finally found me.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}
along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].
The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}
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Thematic Bible
Aristobulus » A Christian » Rome
Hermas » A Christian » Rome
Linus » A Christian » Rome
Narcissus » Believer » Rome
Nereus » A Christian » Rome
Olympas » Believer » Rome
Patrobas » Believer » Rome
Paul » Arrives » Rome
Persis » A Christian » Christian women » Rome
Pudens » A Christian » Rome
Rome » Christians in
Remember me to Ampliatus, my dear Christian friend. Remember me to Urbanus, my fellow-worker in the work of Christ, and to my dear friend Stachys. Remember me to Apelles, that most venerated Christian. Remember me to the members of Aristobulus' family. Remember me to Herodion, my fellow-countryman. Remember me to the Christian members of Narcissus' family. Remember me to Tryphaena and Tryphosa, who continued to toil in the work of the Lord. Remember me to my dear friend Persis, who toiled so hard in the work of the Lord. Remember me to Rufus, that choicest Christian, and to his mother, who has been a mother to me too. Remember me to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them. Remember me to Philologus and Julia, to Nereus and his sister, and to Olympas, and all God's people who are associated with them. Greet one another with a consecrated kiss. All the churches of Christ wish to be remembered to you. But I beg you, brothers, to keep on the lookout for those who stir up divisions and put hindrances in your way, in opposition to the instruction that you had, and always avoid them.
Some, indeed, are actually preaching Christ because they are moved by jealousy and partisanship, but others are doing so from the motive of good will; the latter, indeed, are doing so from love to me, for they know that I am providentially put here to defend the good news; the former are preaching Christ from the motive of rivalry, not in sincerity, supposing that this is making it harder for me to bear my imprisonment. What difference then does it make? In one way or another, whether in pretense or in sincerity, Christ is being preached, and that is the thing that makes me glad; yes, more too, I will continue to be glad of it,
Rome » Justification by faith in jesus Christ
Rome » Visited by onesiphorus
Rome » Abominations in
because, although they once knew God, they did not honor Him as God, or give Him thanks, but became silly in their senseless speculations, and so their insensible hearts have been shrouded in darkness. Though claiming to be wise, they made fools of themselves, and have transformed the splendor of the immortal God into images in the form of mortal man, birds, beasts, and reptiles. So God has given them up to sexual impurity, in the evil trend of their heart's desires, so that they degrade their own bodies with one another, for they had utterly transformed the reality of God into what was unreal, and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. This is why God has given them up to degrading passions. For their females have exchanged their natural function for one that is unnatural, and males too have forsaken the natural function of females and been consumed by flaming passion for one another, males practicing shameful vice with other males, and continuing to suffer in their persons the inevitable penalty for doing what is improper. And so, as they did not approve of fully recognizing God any longer, God gave them up to minds that He did not approve, to practices that were improper; because they overflow with every sort of evil-doing, wickedness, greed, and malice; they are full of envy, murder, quarreling, deceit, ill-will; they are secret backbiters, open slanderers, hateful to God, insolent, haughty, boastful; inventors of new forms of evil, undutiful to parents, conscienceless, treacherous, with no human love or pity. Although they know full well God's sentence that those who practice such things deserve to die, yet they not only practice them but even applaud others who do them.