Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
After Jacob came from Paddan-aram, he arrived safely
He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.
When Shechem son of Hamor the Hivite, a prince of the region, saw her, he took her and raped her.
And Shechem will say to Hamor his father, saying, Take to me this maid for a wife.
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.
Meanwhile, Shechem’s father Hamor came to speak with Jacob.
Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter,
Hamor said to Jacob’s sons, “My son Shechem is strongly attracted to your
Then Shechem said to Dinah’s father and brothers, “Grant me this favor,
But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah.
Their words seemed good to Hamor and his son Shechem.
So Hamor and his son Shechem went to the gate of their city
All the able-bodied men
They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away.
Then they gave Jacob all their foreign gods and their earrings, and Jacob hid them under the oak near Shechem.
His brothers had gone to pasture their father’s flocks at Shechem.
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron,
When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, "What are you looking for?"
Moreover, I have given you [the
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
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Adultery » Instances of » Shechem
Shechem » City of
Shechem » General references to
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Shechem » Also called sychar, a city of refuge in mount ephraim
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
Shechem » Ancestor of the shechemites
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
and gave unto Isaac Jacob and Esau, - and gave unto Esau, Mount Seir, to possess it, but, Jacob and his sons, went down into Egypt. Then sent I Moses and Aaron, and plagued Egypt, according to that which I did in their midst, and, afterwards, brought you forth. Yea I brought forth your fathers, out of Egypt, and ye came unto the sea, and the Egyptians pursued after your fathers, with chariots and with horsemen, unto the Red Sea. So they made outcry unto Yahweh, and he put darkness between you and the Egyptians, and brought in upon them the sea, and covered them, - and your eyes beheld what I did with the Egyptians. And, when ye had remained in the desert many days, then I brought you into the land of the Amorites, who were dwelling over the Jordan, and they fought with you, - then delivered I them into your hand, and ye took possession of their land, so I destroyed them from before you. Then rose up Balak, son of Zippor, king of Moab, and made war with Israel, - and sent and called for Balaam son of Beor, to curse you; but I was not willing to hearken unto Balaam, - so, he kept on blessing, you, and I rescued you out of his hand. Then passed ye over the Jordan, and came in unto Jericho, and, when they would have made war with you - even the lords of Jericho - the Amorite and the Perizzite and the Canaanite and the Hittite and the Girgashite, the Hivite and the Jebusite, then delivered I them into your hand. And I sent before you the hornet, which drave them out from before you, the two kings of the Amorites, - not with thy sword, nor with thy bow. Thus I gave unto you a land on which thou hadst not laboured, and cities which ye had not built, and ye proceeded to dwell therein, - of vineyards and oliveyards, which ye planted not, ye are eating. Now, therefore, revere ye Yahweh, and serve him, in sincerity and in truth, - and put away the gods which your fathers served beyond the River, and in Egypt, and serve ye Yahweh. But, if it be, a vexation, in your eyes, to serve Yahweh, choose ye for yourselves, to-day, whom ye will serve, whether the gods which your fathers served, that were beyond the River, or the gods of the Amorites, in whose land ye are dwelling, - but, I and my house, will serve Yahweh. Then responded the people, and said, Far be it from us, that we should forsake Yahweh, - to serve other gods; for, as for Yahweh our God, he, brought up both us and our fathers, out of the land of Egypt, out of the house of servants, - and who did before our eyes, these great signs, and preserved us throughout all the way wherein we journeyed, and among all the peoples through the midst of whom we passed; then did Yahweh drive out all the peoples, even the Amorites were dwelling in the land, from before us, - we too, will serve Yahweh, for, he, is our God. Then said Joshua unto the people - Ye cannot serve Yahweh, for, a holy God, he is, a jealous GOD, he is, he will not forgive your transgression, nor your sins. When ye forsake Yahweh, and serve the gods of a stranger, then will he turn, and inflict on you calamity, and consume you, after that he hath dealt well with you. But the people said unto Joshua, - Nay! but, Yahweh, will we serve. Then said Joshua unto the people - Witnesses, are ye, against yourselves, that, ye yourselves, have chosen you Yahweh, to serve him. And they said: Witnesses! Now, therefore, put ye away the gods of the stranger, that are in your midst, - and incline your heart unto Yahweh, God of Israel. And the people said unto Joshua, - Yahweh our God, will we serve, and, unto his voice, will we hearken. So then Joshua solemnised a covenant for the people, on that day, - and set for them a statute and a regulation, in Shechem. And Joshua wrote these words in the scroll of the law of God, - and took a great stone, and set it up there, under the oak that was by the sanctuary of Yahweh. And Joshua said unto all the people - Lo! this stone, shall serve against us as a witness, for, it, hath heard all the sayings of Yahweh, which he hath spoken with us, - so shall it serve against you as a witness, lest ye should act deceptively against your God. And Joshua sent the people away, every man unto his inheritance.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
Now he must needs pass through Samaria. He cometh, therefore, unto a city of Samaria, called Sychar, near the parcel of ground which Jacob gave unto Joseph his son. Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour. There cometh a woman of Samaria to draw water. Jesus saith unto her - Give me to drink! for, his disciples, had gone away into the city, that, food, they might buy. The Samaritan woman, therefore, saith unto him - How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans. Jesus answered, and said unto her - If thou hadst known the free gift of God, and who it is that is saying unto thee, Give me to drink, thou, wouldst have asked him, and he would have given thee living water. She saith unto him - Sir! not even a bucket, hast thou, - and, the well, is, deep: - Whence, then, hast thou the living water? Art, thou, greater than, our father Jacob, who gave us the well, - and, himself, out of it drank, and his sons, and his flocks? Jesus answered, and said unto her - Whosoever drinketh of this water, will thirst, again; But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, - but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding. The woman saith unto him - Sir! give me this water, that I thirst not, neither be coming hither to draw. He saith unto her - Go, call thy husband, and come hither! The woman answered, and said unto him- I have no husband. Jesus saith unto her - Well, saidst thou, A husband, I have not; for, five husbands, thou hast had, - and, now, he whom thou hast, is not thy, husband: This true thing, hast thou spoken. The woman saith unto him - Sir! I perceive that, a prophet, art, thou: - Our fathers, in this mountain, worshipped; and, ye, say, that, in Jerusalem, is the place, where, to worship, it behoveth. Jesus saith unto her - Believe me, woman! There cometh an hour, when, neither in this mountain, nor yet in Jerusalem, shall ye worship the Father. Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews. But there cometh an hour, and, now, is, - when, the real worshippers, shall worship the Father in spirit and truth; for, even the Father, is seeking, such as these, as his worshippers. God is, spirit; and, they that worship him, in spirit and truth, must needs worship. The woman saith unto him - I know that, Messiah, cometh, who is called Christ, - Whensoever, he, shall come, he will tell us, everything. Jesus saith unto her - I, that speak unto thee, am he. And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said - What seekest thou? or - Why talkest thou with her? The woman, therefore, left her water-vessel, and went away into the city, and saith unto the men - Come! see a man, that told me all things that ever I did: Can, this, be, the Christ? They came forth out of the city, and were coming unto him. In the meantime, the disciples were requesting him, saying - Rabbi! eat. But, he, said unto them - I, have, food, to eat, of which, ye, know not. The disciples, therefore, began to say, one to another - Hath anyone brought him, to eat? Jesus saith unto them - My food, is, that I should do the will of him that sent me, and complete, his work. Are, ye, not saying - Yet, a fourmonth, it is, and, the harvest, cometh? Lo! I say unto you - Lift up your eyes, and gaze at the fields, - that, white, are they unto, harvest. Already, he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. For, herein, doth the saying, hold good, - One, is the sower, and, another, is the reaper. I, sent you forth, to be reaping that whereon, ye, have not toiled: Others, have toiled, and, ye, into their toil, have entered. And, out of that city, many, believed on him - of the Samaritans, - by reason of the word of the woman in bearing witness - He told me all things that ever I did. When, therefore, the Samaritans came unto him, they went on to request him to abide with them; and he abode there two days. And, many more, believed by reason of his discourse; and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.