Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
His concubine, who lived in Shechem, also gave him a son, whom he named Abimelech.
Now Abimelech son of Jerub-Baal went to Shechem to see his mother's relatives. He said to them and to his mother's entire extended family,
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Verse Concepts "Tell all the leaders of Shechem this: 'Why would you want to have seventy men, all Jerub-Baal's sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.'"
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Verse Concepts His mother's relatives spoke on his behalf to all the leaders of Shechem and reported his proposal. The leaders were drawn to Abimelech; they said, "He is our close relative."
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Verse Concepts All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar in Shechem.
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Verse Concepts When Jotham heard the news, he went and stood on the top of Mount Gerizim. He spoke loudly to the people below, "Listen to me, leaders of Shechem, so that God may listen to you!
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Verse Concepts But you have attacked my father's family today. You murdered his seventy legitimate sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative.
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Verse Concepts But if not, may fire blaze from Abimelech and consume the leaders of Shechem and Beth Millo! May fire also blaze from the leaders of Shechem and Beth Millo and consume Abimelech!"
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Verse Concepts God sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.
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Verse Concepts He did this so the violent deaths of Jerub-Baal's seventy sons might be avenged and Abimelech, their half-brother who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them.
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Verse Concepts The leaders of Shechem rebelled against Abimelech by putting bandits in the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it.
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Verse Concepts Gaal son of Ebed came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him.
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Verse Concepts Gaal son of Ebed said, "Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech?
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Verse Concepts He sent messengers to Abimelech, who was in Arumah, reporting, "Beware! Gaal son of Ebed and his brothers are coming to Shechem and inciting the city to rebel against you.
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Verse Concepts So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.
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Verse Concepts So Gaal led the leaders of Shechem out and fought Abimelech.
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Verse Concepts Abimelech went back to Arumah; Zebul drove Gaal and his brothers out of Shechem.
When all the leaders of the Tower of Shechem heard the news, they went to the stronghold of the temple of El-Berith.
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Verse Concepts Abimelech heard that all the leaders of the Tower of Shechem were in one place.
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Verse Concepts So each of his men also cut off a branch and followed Abimelech. They put the branches against the stronghold and set fire to it. All the people of the Tower of Shechem died -- about a thousand men and women.
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Verse Concepts God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell on them.
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Verse Concepts However, there is an annual festival to the Lord in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah."
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Thematic Bible
Adultery » Instances of » Shechem
When Shechem son of Hamor the Hivite, who ruled that area, saw her, he grabbed her, forced himself on her, and sexually assaulted her.
Shechem » City of
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer,
Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph.
Joshua assembled all the Israelite tribes at Shechem. He summoned Israel's elders, rulers, judges, and leaders, and they appeared before God.
Rehoboam traveled to Shechem, for all Israel had gathered in Shechem to make Rehoboam king.
Shechem » General references to
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city.
When his brothers had gone to graze their father's flocks near Shechem,
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Then he purchased the portion of the field where he had pitched his tent; he bought it from the sons of Hamor, Shechem's father, for a hundred pieces of money.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
Gaal son of Ebed said, "Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech?
Shechem » Also called sychar, a city of refuge in mount ephraim
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
However, there is an annual festival to the Lord in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah."
They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer,
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem.
His sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, near Mamre. This is the field Abraham purchased as a burial plot from Ephron the Hittite.
Shechem » Ancestor of the shechemites
The rest of Manasseh's descendants were also assigned land by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
from Asriel, the family of the Asrielites; from Shechem, the family of the Shechemites;
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
They buried him in his allotted territory in Timnath Serah in the hill country of Ephraim, north of Mount Gaash. Israel worshiped the Lord throughout Joshua's lifetime and as long as the elderly men who outlived him remained alive. These men had experienced firsthand everything the Lord had done for Israel. The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
When his brothers had gone to graze their father's flocks near Shechem, Israel said to Joseph, "Your brothers are grazing the flocks near Shechem. Come, I will send you to them." "I'm ready," Joseph replied. So Jacob said to him, "Go now and check on the welfare of your brothers and of the flocks, and bring me word." So Jacob sent him from the valley of Hebron.
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
Joshua assembled all the Israelite tribes at Shechem. He summoned Israel's elders, rulers, judges, and leaders, and they appeared before God. Joshua told all the people, "Here is what the Lord God of Israel says: 'In the distant past your ancestors lived beyond the Euphrates River, including Terah the father of Abraham and Nahor. They worshiped other gods, but I took your father Abraham from beyond the Euphrates and brought him into the entire land of Canaan. I made his descendants numerous; I gave him Isaac, read more.
and to Isaac I gave Jacob and Esau. To Esau I assigned Mount Seir, while Jacob and his sons went down to Egypt. I sent Moses and Aaron, and I struck Egypt down when I intervened in their land. Then I brought you out. When I brought your fathers out of Egypt, you arrived at the sea. The Egyptians chased your fathers with chariots and horsemen to the Red Sea. Your fathers cried out for help to the Lord; he made the area between you and the Egyptians dark, and then drowned them in the sea. You witnessed with your very own eyes what I did in Egypt. You lived in the wilderness for a long time. Then I brought you to the land of the Amorites who lived east of the Jordan. They fought with you, but I handed them over to you; you conquered their land and I destroyed them from before you. Balak son of Zippor, king of Moab, launched an attack against Israel. He summoned Balaam son of Beor to call down judgment on you. I refused to respond to Balaam; he kept prophesying good things about you, and I rescued you from his power. You crossed the Jordan and came to Jericho. The leaders of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you. I sent terror ahead of you to drive out before you the two Amorite kings. I gave you the victory; it was not by your swords or bows. I gave you a land in which you had not worked hard; you took up residence in cities you did not build and you are eating the produce of vineyards and olive groves you did not plant.' Now obey the Lord and worship him with integrity and loyalty. Put aside the gods your ancestors worshiped beyond the Euphrates and in Egypt and worship the Lord. If you have no desire to worship the Lord, choose today whom you will worship, whether it be the gods whom your ancestors worshiped beyond the Euphrates, or the gods of the Amorites in whose land you are living. But I and my family will worship the Lord!" The people responded, "Far be it from us to abandon the Lord so we can worship other gods! For the Lord our God took us and our fathers out of slavery in the land of Egypt and performed these awesome miracles before our very eyes. He continually protected us as we traveled and when we passed through nations. The Lord drove out from before us all the nations, including the Amorites who lived in the land. So we too will worship the Lord, for he is our God!" Joshua warned the people, "You will not keep worshiping the Lord, for he is a holy God. He is a jealous God who will not forgive your rebellion or your sins. If you abandon the Lord and worship foreign gods, he will turn against you; he will bring disaster on you and destroy you, though he once treated you well." The people said to Joshua, "No! We really will worship the Lord!" Joshua said to the people, "Do you agree to be witnesses against yourselves that you have chosen to worship the Lord?" They replied, "We are witnesses!" Joshua said, "Now put aside the foreign gods that are among you and submit to the Lord God of Israel." The people said to Joshua, "We will worship the Lord our God and obey him." That day Joshua drew up an agreement for the people, and he established rules and regulations for them in Shechem. Joshua wrote these words in the Law Scroll of God. He then took a large stone and set it up there under the oak tree near the Lord's shrine. Joshua said to all the people, "Look, this stone will be a witness against you, for it has heard everything the Lord said to us. It will be a witness against you if you deny your God." When Joshua dismissed the people, they went to their allotted portions of land.
and to Isaac I gave Jacob and Esau. To Esau I assigned Mount Seir, while Jacob and his sons went down to Egypt. I sent Moses and Aaron, and I struck Egypt down when I intervened in their land. Then I brought you out. When I brought your fathers out of Egypt, you arrived at the sea. The Egyptians chased your fathers with chariots and horsemen to the Red Sea. Your fathers cried out for help to the Lord; he made the area between you and the Egyptians dark, and then drowned them in the sea. You witnessed with your very own eyes what I did in Egypt. You lived in the wilderness for a long time. Then I brought you to the land of the Amorites who lived east of the Jordan. They fought with you, but I handed them over to you; you conquered their land and I destroyed them from before you. Balak son of Zippor, king of Moab, launched an attack against Israel. He summoned Balaam son of Beor to call down judgment on you. I refused to respond to Balaam; he kept prophesying good things about you, and I rescued you from his power. You crossed the Jordan and came to Jericho. The leaders of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you. I sent terror ahead of you to drive out before you the two Amorite kings. I gave you the victory; it was not by your swords or bows. I gave you a land in which you had not worked hard; you took up residence in cities you did not build and you are eating the produce of vineyards and olive groves you did not plant.' Now obey the Lord and worship him with integrity and loyalty. Put aside the gods your ancestors worshiped beyond the Euphrates and in Egypt and worship the Lord. If you have no desire to worship the Lord, choose today whom you will worship, whether it be the gods whom your ancestors worshiped beyond the Euphrates, or the gods of the Amorites in whose land you are living. But I and my family will worship the Lord!" The people responded, "Far be it from us to abandon the Lord so we can worship other gods! For the Lord our God took us and our fathers out of slavery in the land of Egypt and performed these awesome miracles before our very eyes. He continually protected us as we traveled and when we passed through nations. The Lord drove out from before us all the nations, including the Amorites who lived in the land. So we too will worship the Lord, for he is our God!" Joshua warned the people, "You will not keep worshiping the Lord, for he is a holy God. He is a jealous God who will not forgive your rebellion or your sins. If you abandon the Lord and worship foreign gods, he will turn against you; he will bring disaster on you and destroy you, though he once treated you well." The people said to Joshua, "No! We really will worship the Lord!" Joshua said to the people, "Do you agree to be witnesses against yourselves that you have chosen to worship the Lord?" They replied, "We are witnesses!" Joshua said, "Now put aside the foreign gods that are among you and submit to the Lord God of Israel." The people said to Joshua, "We will worship the Lord our God and obey him." That day Joshua drew up an agreement for the people, and he established rules and regulations for them in Shechem. Joshua wrote these words in the Law Scroll of God. He then took a large stone and set it up there under the oak tree near the Lord's shrine. Joshua said to all the people, "Look, this stone will be a witness against you, for it has heard everything the Lord said to us. It will be a witness against you if you deny your God." When Joshua dismissed the people, they went to their allotted portions of land.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
Now when Jesus knew that the Pharisees had heard that he was winning and baptizing more disciples than John (although Jesus himself was not baptizing, but his disciples were), he left Judea and set out once more for Galilee. read more.
But he had to pass through Samaria. Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon. A Samaritan woman came to draw water. Jesus said to her, "Give me some water to drink." (For his disciples had gone off into the town to buy supplies.) So the Samaritan woman said to him, "How can you -- a Jew -- ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.) Jesus answered her, "If you had known the gift of God and who it is who said to you, 'Give me some water to drink,' you would have asked him, and he would have given you living water." "Sir," the woman said to him, "you have no bucket and the well is deep; where then do you get this living water? Surely you're not greater than our ancestor Jacob, are you? For he gave us this well and drank from it himself, along with his sons and his livestock." Jesus replied, "Everyone who drinks some of this water will be thirsty again. But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life." The woman said to him, "Sir, give me this water, so that I will not be thirsty or have to come here to draw water." He said to her, "Go call your husband and come back here." The woman replied, "I have no husband." Jesus said to her, "Right you are when you said, 'I have no husband,' for you have had five husbands, and the man you are living with now is not your husband. This you said truthfully!" The woman said to him, "Sir, I see that you are a prophet. Our fathers worshiped on this mountain, and you people say that the place where people must worship is in Jerusalem." Jesus said to her, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not know. We worship what we know, because salvation is from the Jews. But a time is coming -- and now is here -- when the true worshipers will worship the Father in spirit and truth, for the Father seeks such people to be his worshipers. God is spirit, and the people who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (the one called Christ); "whenever he comes, he will tell us everything." Jesus said to her, "I, the one speaking to you, am he." Now at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, "What do you want?" or "Why are you speaking with her?" Then the woman left her water jar, went off into the town and said to the people, "Come, see a man who told me everything I ever did. Surely he can't be the Messiah, can he?" So they left the town and began coming to him. Meanwhile the disciples were urging him, "Rabbi, eat something." But he said to them, "I have food to eat that you know nothing about." So the disciples began to say to one another, "No one brought him anything to eat, did they?" Jesus said to them, "My food is to do the will of the one who sent me and to complete his work. Don't you say, 'There are four more months and then comes the harvest?' I tell you, look up and see that the fields are already white for harvest! The one who reaps receives pay and gathers fruit for eternal life, so that the one who sows and the one who reaps can rejoice together. For in this instance the saying is true, 'One sows and another reaps.' I sent you to reap what you did not work for; others have labored and you have entered into their labor." Now many Samaritans from that town believed in him because of the report of the woman who testified, "He told me everything I ever did." So when the Samaritans came to him, they began asking him to stay with them. He stayed there two days, and because of his word many more believed. They said to the woman, "No longer do we believe because of your words, for we have heard for ourselves, and we know that this one really is the Savior of the world."
But he had to pass through Samaria. Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon. A Samaritan woman came to draw water. Jesus said to her, "Give me some water to drink." (For his disciples had gone off into the town to buy supplies.) So the Samaritan woman said to him, "How can you -- a Jew -- ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.) Jesus answered her, "If you had known the gift of God and who it is who said to you, 'Give me some water to drink,' you would have asked him, and he would have given you living water." "Sir," the woman said to him, "you have no bucket and the well is deep; where then do you get this living water? Surely you're not greater than our ancestor Jacob, are you? For he gave us this well and drank from it himself, along with his sons and his livestock." Jesus replied, "Everyone who drinks some of this water will be thirsty again. But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life." The woman said to him, "Sir, give me this water, so that I will not be thirsty or have to come here to draw water." He said to her, "Go call your husband and come back here." The woman replied, "I have no husband." Jesus said to her, "Right you are when you said, 'I have no husband,' for you have had five husbands, and the man you are living with now is not your husband. This you said truthfully!" The woman said to him, "Sir, I see that you are a prophet. Our fathers worshiped on this mountain, and you people say that the place where people must worship is in Jerusalem." Jesus said to her, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not know. We worship what we know, because salvation is from the Jews. But a time is coming -- and now is here -- when the true worshipers will worship the Father in spirit and truth, for the Father seeks such people to be his worshipers. God is spirit, and the people who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (the one called Christ); "whenever he comes, he will tell us everything." Jesus said to her, "I, the one speaking to you, am he." Now at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, "What do you want?" or "Why are you speaking with her?" Then the woman left her water jar, went off into the town and said to the people, "Come, see a man who told me everything I ever did. Surely he can't be the Messiah, can he?" So they left the town and began coming to him. Meanwhile the disciples were urging him, "Rabbi, eat something." But he said to them, "I have food to eat that you know nothing about." So the disciples began to say to one another, "No one brought him anything to eat, did they?" Jesus said to them, "My food is to do the will of the one who sent me and to complete his work. Don't you say, 'There are four more months and then comes the harvest?' I tell you, look up and see that the fields are already white for harvest! The one who reaps receives pay and gathers fruit for eternal life, so that the one who sows and the one who reaps can rejoice together. For in this instance the saying is true, 'One sows and another reaps.' I sent you to reap what you did not work for; others have labored and you have entered into their labor." Now many Samaritans from that town believed in him because of the report of the woman who testified, "He told me everything I ever did." So when the Samaritans came to him, they began asking him to stay with them. He stayed there two days, and because of his word many more believed. They said to the woman, "No longer do we believe because of your words, for we have heard for ourselves, and we know that this one really is the Savior of the world."
Shechem » Also called sychar, a city of refuge in mount ephraim » Abimelech made king at
His concubine, who lived in Shechem, also gave him a son, whom he named Abimelech.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Joseph buried in
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
Shechem » Also called sychar, a city of refuge in mount ephraim » Rebuilt by jeroboam
Jeroboam built up Shechem in the Ephraimite hill country and lived there. From there he went out and built up Penuel.
Shechem » Also called sychar, a city of refuge in mount ephraim » Men of, killed by ishmael
eighty men arrived from Shechem, Shiloh, and Samaria. They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem.
Shechem » Also called sychar, a city of refuge in mount ephraim » Rehoboam crowned at
Rehoboam traveled to Shechem, for all Israel had gathered in Shechem to make Rehoboam king.
Shechem » Son of shemidah
The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Abraham lives in
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons » Called sychem
and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem.
Shechem » Also called sychar, a city of refuge in mount ephraim » Destroyed by abimelech
Abimelech fought against the city all that day. He captured the city and killed all the people in it. Then he leveled the city and spread salt over it.
Sieges » Mentioned in scripture » Shechem
So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.
Abimelech fought against the city all that day. He captured the city and killed all the people in it. Then he leveled the city and spread salt over it.
Towers » Mentioned in scripture » Shechem
When all the leaders of the Tower of Shechem heard the news, they went to the stronghold of the temple of El-Berith.