'King of Israel' in the Bible

Who has the king of Israel come out after? Who is it that you are pursuing? A dead dog? A single flea?

Now don't let my blood fall to the ground away from the Lord's presence, for the king of Israel has gone out to look for a flea the way one looks for a partridge in the hill country."

When David went home to pronounce a blessing on his own house, Michal, Saul's daughter, came out to meet him. She said, "How the king of Israel has distinguished himself this day! He has exposed himself today before his servants' slave girls the way a vulgar fool might do!"

In the second year of Asa's reign over Judah, Jeroboam's son Nadab became the king of Israel; he ruled Israel for two years.

The king of Israel replied, "It is just as you say, my master, O king. I and all I own belong to you."

The king of Israel summoned all the leaders of the land and said, "Notice how this man is looking for trouble. Indeed, he demanded my wives, sons, silver, and gold, and I did not resist him."

The king of Israel replied, "Tell him the one who puts on his battle gear should not boast like one who is taking it off."

Then the king of Israel marched out and struck down the horses and chariots; he thoroughly defeated Syria.

The prophet visited the king of Israel and instructed him, "Go, fortify your defenses. Determine what you must do, for in the spring the king of Syria will attack you."

The prophet visited the king of Israel and said, "This is what the Lord says: 'Because the Syrians said, "The Lord is a god of the mountains and not a god of the valleys," I will hand over to you this entire huge army. Then you will know that I am the Lord.'"

His advisers said to him, "Look, we have heard that the kings of the Israelite dynasty are kind. Allow us to put sackcloth around our waists and ropes on our heads and surrender to the king of Israel. Maybe he will spare our lives."

So they put sackcloth around their waists and ropes on their heads and went to the king of Israel. They said, "Your servant Ben Hadad says, 'Please let me live!'" Ahab replied, "Is he still alive? He is my brother."

Well, it just so happened that while your servant was doing this and that, he disappeared." The king of Israel said to him, "Your punishment is already determined by your own testimony."

The prophet quickly removed the bandage from his eyes and the king of Israel recognized he was one of the prophets.

The king of Israel went home to Samaria bitter and angry.

His wife Jezebel said to him, "You are the king of Israel! Get up, eat some food, and have a good time. I will get the vineyard of Naboth the Jezreelite for you."

In the third year King Jehoshaphat of Judah came down to visit the king of Israel.

The king of Israel said to his servants, "Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria."

Then he said to Jehoshaphat, "Will you go with me to attack Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I will support you; my army and horses are at your disposal."

So the king of Israel assembled about four hundred prophets and asked them, "Should I attack Ramoth Gilead or not?" They said, "Attack! The sovereign one will hand it over to the king."

The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things."

The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah."

Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them.

The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?"

Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son.

The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead.

The king of Israel said to Jehoshaphat, "I will disguise myself and then enter into the battle; but you wear your royal robes." So the king of Israel disguised himself and then entered into the battle.

Now the king of Syria had ordered his thirty-two chariot commanders, "Do not fight common soldiers or high-ranking officers; fight only the king of Israel."

When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel." So they turned and attacked him, but Jehoshaphat cried out.

When the chariot commanders realized he was not the king of Israel, they turned away from him.

Now an archer shot an arrow at random, and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, because I'm wounded."

Jehoshaphat was also at peace with the king of Israel.

He died just as the Lord had prophesied through Elijah. In the second year of the reign of King Jehoram son of Jehoshaphat over Judah, Ahaziah's brother Jehoram replaced him as king of Israel, because he had no son.

Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams.

When Ahab died, the king of Moab rebelled against the king of Israel.

The king of Israel said, "Oh no! Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!"

Jehoshaphat asked, "Is there no prophet of the Lord here that we might seek the Lord's direction?" One of the servants of the king of Israel answered, "Elisha son of Shapat is here; he used to be Elijah's servant."

Jehoshaphat said, "The Lord speaks through him." So the king of Israel and Jehoshaphat and the king of Edom went down to visit him.

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

The king of Syria said, "Go! I will send a letter to the king of Israel." So Naaman went, taking with him ten talents of silver, six thousand shekels of gold, and ten suits of clothes.

He brought the letter to king of Israel. It read: "This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease."

When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!"

But the prophet sent this message to the king of Israel, "Make sure you don't pass through this place because Syria is invading there."

So the king of Israel sent a message to the place the prophet had pointed out, warning it to be on its guard. This happened on several occasions.

This made the king of Syria upset. So he summoned his advisers and said to them, "One of us must be helping the king of Israel."

One of his advisers said, "No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom."

When the king of Israel saw them, he asked Elisha, "Should I strike them down, my master?"

While the king of Israel was passing by on the city wall, a woman shouted to him, "Help us, my master, O king!"

The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army. Then they said to one another, "Look, the king of Israel has paid the kings of the Hittites and Egypt to attack us!"

Then Elisha told the king of Israel, "Aim the bow." He did so, and Elisha placed his hands on the king's hands.

Then Elisha said, "Take the arrows," and he did so. He told the king of Israel, "Strike the ground!" He struck the ground three times and stopped.

Then Amaziah sent messengers to Jehoash son of Jehoahaz son of Jehu, king of Israel. He said, "Come, let's meet face to face."

Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, "I am your servant and your dependent. March up and rescue me from the power of the king of Syria and the king of Israel, who have attacked me."

The Lord greatly magnified Solomon before all Israel and bestowed on him greater majesty than any king of Israel before him.

King Ahab of Israel said to Jehoshaphat, "Will you go with me to attack Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I will support you; my army is at your disposal and will support you in battle."

So the king of Israel assembled 400 prophets and asked them, "Should we attack Ramoth Gilead or not?" They said, "Attack! God will hand it over to the king."

The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but always disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things!"

The king of Israel summoned an officer and said, "Quickly bring Micaiah son of Imlah."

Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them.

The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?"

Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son.

The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead.

The king of Israel said to Jehoshaphat, "I will disguise myself and then enter the battle; but you wear your royal attire." So the king of Israel disguised himself and they entered the battle.

Now the king of Syria had ordered his chariot commanders, "Do not fight common soldiers or high ranking officers; fight only the king of Israel!"

When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel!" So they turned and attacked him, but Jehoshaphat cried out. The Lord helped him; God lured them away from him.

When the chariot commanders realized he was not the king of Israel, they turned away from him.

Now an archer shot an arrow at random and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, for I am wounded."

After King Amaziah of Judah consulted with his advisers, he sent this message to the king of Israel, Joash son of Jehoahaz, the son of Jehu, "Come, face me on the battlefield."

The Lord his God handed him over to the king of Syria. The Syrians defeated him and deported many captives to Damascus. He was also handed over to the king of Israel, who thoroughly defeated him.

They responded to us in the following way: 'We are servants of the God of heaven and earth. We are rebuilding the temple which was previously built many years ago. A great king of Israel built it and completed it.

The Proverbs of Solomon son of David, king of Israel:

So will it happen to you, O Bethel, because of your great wickedness! When that day dawns, the king of Israel will be destroyed.