What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:

Thou believest that God is one. Thou doest well. The demons even believe, and tremble.

For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all.

My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons:

So also faith, if it have not works, is dead by itself.

For as the body without a spirit is dead, so also faith without works is dead.

have ye not made a difference among yourselves, and become judges having evil thoughts?

Ye see that a man is justified on the principle of works, and not on the principle of faith only.

If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

But wilt thou know, O vain man, that faith without works is dead?

And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

Now if a brother or a sister is naked and destitute of daily food,

But ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the tribunals?

And do not they blaspheme the excellent name which has been called upon you?

But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law.

for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

for judgment will be without mercy to him that has shewn no mercy. Mercy glories over judgment.

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

So speak ye, and so act, as those that are to be judged by the law of liberty;

Thou seest that faith wrought with his works, and that by works faith was perfected.

and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?