Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power.

Count it all joy, my brethren, when ye fall into various temptations,

But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:

Is any sick among you? let him call to him the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord;

Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.

What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

But be ye doers of the word and not hearers only, beguiling yourselves.

Subject yourselves therefore to God. Resist the devil, and he will flee from you.

and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:

ye have condemned, ye have killed the just; he does not resist you.

But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly.

Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God.

So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.

Blessed is the man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

Thou believest that God is one. Thou doest well. The demons even believe, and tremble.

Does any one among you suffer evil? let him pray. Is any happy? let him sing psalms.

for let not that man think that he shall receive anything from the Lord;

Be not many teachers, my brethren, knowing that we shall receive greater judgment.

For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all.

My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons:

and the rich in his humiliation, because as the grass's flower he will pass away.

Whence come wars and whence fightings among you? Is it not thence, from your pleasures, which war in your members?

Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded.

James, bondman of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion, greeting.

Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

So also faith, if it have not works, is dead by itself.

To him therefore who knows how to do good, and does it not, to him it is sin.

Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive the early and the latter rain.

But every one is tempted, drawn away, and enticed by his own lust;

Who is wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;

According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.

For as the body without a spirit is dead, so also faith without works is dead.

Go to now, ye rich, weep, howling over your miseries that are coming upon you.

Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,

have ye not made a difference among yourselves, and become judges having evil thoughts?

Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

ye who do not know what will be on the morrow, (for what is your life? It is even a vapour, appearing for a little while, and then disappearing,)

Ye see that a man is justified on the principle of works, and not on the principle of faith only.

but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

But he that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, he shall be blessed in his doing.

Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

Ye ask and receive not, because ye ask evilly, that ye may consume it in your pleasures.

But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

My brethren, if any one among you err from the truth, and one bring him back,

Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.

But wilt thou know, O vain man, that faith without works is dead?

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

For we all often offend. If any one offend not in word, he is a perfect man, able to bridle the whole body too.

And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

Ye also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.

Humble yourselves before the Lord, and he shall exalt you.

Therewith bless we the Lord and Father, and therewith curse we men made after the likeness of God.

Now if a brother or a sister is naked and destitute of daily food,

Be wretched, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

knowing that the proving of your faith works endurance.

Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.

for he has considered himself and is gone away, and straightway he has forgotten what he was like.

let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.

One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?

For if any man be a hearer of the word and not a doer, he is like to a man considering his natural face in a mirror:

But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing.

But ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the tribunals?

instead of your saying, If the Lord should so will and we should live, we will also do this or that.

But now ye glory in your vauntings: all such glorying is evil.

And do not they blaspheme the excellent name which has been called upon you?

For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water.

Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law.

Does the fountain, out of the same opening, pour forth sweet and bitter?

for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

Your wealth is become rotten, and your garments moth-eaten.

and again he prayed, and the heaven gave rain, and the earth caused its fruit to spring forth.

Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.

Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;

Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

for judgment will be without mercy to him that has shewn no mercy. Mercy glories over judgment.

Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!

but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

For where emulation and strife are, there is disorder and every evil thing.

But let the brother of low degree glory in his elevation,

Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.

he is a double-minded man, unstable in all his ways.

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

So speak ye, and so act, as those that are to be judged by the law of liberty;

Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord.

but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison.

Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

Do not err, my beloved brethren.

This is not the wisdom which comes down from above, but earthly, natural, devilish.

Thou seest that faith wrought with his works, and that by works faith was perfected.

Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.

for man's wrath does not work God's righteousness.

But the fruit of righteousness in peace is sown for them that make peace.

and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?