Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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And he answered them, "Have you not read that he who made them at the beginning 'made them male and female,' and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'? read more. So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate."
But from the beginning of creation God 'made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, read more. and the two shall become one flesh.' So they are no longer two, but one flesh.
And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the Holy One to be born will be called the Son of God.
the son of Enos, the son of Seth, the son of Adam, the son of God.
Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.
Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law.
(For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.
Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification.
And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification.
And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)
For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)
For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men.
So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. Law came in, that the trespass might increase. But where sin increased, grace abounded all the more,
Law came in, that the trespass might increase. But where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
For as in Adam all die, so also in Christ all will be made alive.
For he must reign until he has put all his enemies under his feet.
You foolish man! What you sow does not come to life unless it dies. And that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. read more. But God gives it a body as he has determined, and to each kind of seed he gives its own body. For not all flesh is the same flesh, but there is one kind of flesh of men, another flesh of animals, another of birds, and another of fish. There are also heavenly bodies and there are earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So is it with the resurrection of the dead. It is sown a perishable body, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.
So it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; and then the spiritual.
However, the spiritual is not first, but the natural; and then the spiritual. The first man was from the earth, of dust; the second man is from heaven.
The first man was from the earth, of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so also are those who are of heaven. read more. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
Be subject to one another out of reverence for Christ.
who, though he was in the form of God, did not consider equality with God a thing to be grasped,
For Adam was formed first, then Eve.
It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, "Behold, the Lord came with many thousands of his holy ones,