81 Bible Verses about Body

For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.

On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.

Therefore put to death your earthward inclinations--fornication, impurity, sensual passion, unholy desire, and all greed, for that is a form of idolatry.

This we know--that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.

Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.

For just as there are in the one human body many parts, and these parts have not all the same function; so collectively we form one body in Christ, while individually we are linked to one another as its members. But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith; read more.
if it is the gift of administration, let the administrator exercise a sound judgement in his duties. The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed. Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one." But he who is in union with the Master is one with Him in spirit.

The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ? Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.

For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ. For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit. For the human body does not consist of one part, but of many. read more.
Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. If they were all one part, where would the body be? But, as a matter of fact, there are many parts and but one body. It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. As for you, you are the body of Christ, and individually you are members of it. And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.' Are all Apostles? Are all Prophets? Are all teachers? Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret? But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.

who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.

an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.

And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven--

When Christ appears--He is our true Life--then you also will appear with Him in glory.

Then, taking a Passover biscuit, He gave thanks and broke it, and gave it to them, saying, "This is my body which is being given on your behalf: this do in remembrance of me." He gave them the cup in like manner, when the meal was over. "This cup," He said, "is the new Covenant ratified by my blood which is to be poured out on your behalf. Yet the hand of him who is betraying me is at the table with me. read more.
For indeed the Son of Man goes on His way--His pre-destined way; yet alas for that man who is betraying Him!"

"In most solemn truth I tell you," said Jesus, "that unless you eat the flesh of the Son of Man and drink His blood, you have no Life in you. He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink.

During the meal Jesus took a Passover biscuit, blessed it and broke it. He then gave it to the disciples, saying, "Take this and eat it: it is my body."

Also during the meal He took a Passover biscuit, blessed it, and broke it. He then gave it to them, saying, "Take this, it is my body."

For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread, and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

And may God Himself who gives peace, make you entirely holy; and may your spirits, souls and bodies be preserved complete and be found blameless at the Coming of our Lord Jesus Christ.

Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you? If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed. Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one."

And what compact has the Temple of God with idols? For *we* are the Temple of the ever-living God; as God has said, "I will dwell among them, and walk about among them; and will be their God, and it is they who shall be My people."

and what the transcendent greatness of His power in us believers as seen in the working of His infinite might when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms, high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come. read more.
God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body, the completeness of Him who everywhere fills the universe with Himself.

Married women, submit to your own husbands as if to the Lord; because a husband is the Head of his wife as Christ also is the Head of the Church, being indeed the Saviour of this His Body.

and give thanks to the Father who has made us fit to receive our share of the inheritance of God's people in Light. It is God who has delivered us out of the dominion of darkness, and has transferred us into the Kingdom of His dearly-loved Son, in whom we have our redemption--the forgiveness of our sins. read more.
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation. For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers--all were created, and exist through and for Him. And HE IS before all things and in and through Him the universe is a harmonious whole. Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the foremost place. For it was the Father's gracious will that the whole of the divine perfections should dwell in Him. And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross--to reconcile to Himself through Him, I say, things on earth and things in Heaven.

In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me." For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death--until He returns.

"In most solemn truth I tell you," said Jesus, "that unless you eat the flesh of the Son of Man and drink His blood, you have no Life in you. He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. read more.
He who eats my flesh and drinks my blood remains in union with me, and I remain in union with him. As the ever-living Father has sent me, and I live because of the Father, so also he who eats me will live because of me. This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever."

the tombs opened; and many of God's people who were asleep in death awoke.

Instantly the little girl rises to her feet and begins to walk (for she was twelve years old)

For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality. But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."

Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord. But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup. For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.

But some one will say, "How can the dead rise? And with what kind of body do they come back?" Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) read more.
and to each kind of seed a body of its own. All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes. There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another. There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory. It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body. In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit. Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards. The first man is a man of earth, earthy; the second man is from Heaven. What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly. And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One. But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord; for we are living a life of faith, and not one of sight. So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord. read more.
And for this reason also we make it our ambition, whether at home or in exile, to please Him perfectly.

We, however, are free citizens of Heaven, and we are waiting with longing expectation for the coming from Heaven of a Saviour, the Lord Jesus Christ, who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?

Do you not know that we are to sit in judgement upon angels--to say nothing of things belonging to this life?

Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you--the Spirit whom you have from God?

And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

in fulfilment of my eager expectation and hope that I shall never have reason to feel ashamed, but that by my perfect freedom of speech Christ will be glorified in me, now as always, either by my life or by my death.

"When any one lights a lamp, he never puts it in the cellar or under the bushel, but on the lampstand, that people who come in may see the light. The lamp of the body is the eye. When your eyesight is good, your whole body also is lighted up; but when it is defective, your body is darkened. Consider therefore whether the light that is in you is anything but mere darkness. read more.
If, however, your whole body is penetrated with light, and has no part dark, it will be so lighted, all of it, as when the lamp with its bright shining gives you light."

When however the place was cleared of the crowd, Jesus went in, and on His taking the little girl by the hand, she rose up.

If in this present life we have a *hope* resting on Christ, and nothing more, we are more to be pitied than all the rest of the world. But, in reality, Christ *has* risen from among the dead, being the first to do so of those who are asleep. For seeing that death came through man, through man comes also the resurrection of the dead. read more.
For just as through Adam all die, so also through Christ all will be made alive again. But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return. Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power. For He must continue King until He shall have put all His enemies under His feet. The last enemy that is to be overthrown is Death; for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him. But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all. Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them? Why also do we Apostles expose ourselves to danger every hour? I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day. If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die. Do not deceive yourselves: "Evil companionships corrupt good morals." Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame. But some one will say, "How can the dead rise? And with what kind of body do they come back?" Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) and to each kind of seed a body of its own. All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes. There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another. There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory. It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body. In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit. Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards. The first man is a man of earth, earthy; the second man is from Heaven. What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly. And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One. But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable. I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and *we* shall be changed. For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality. But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."

The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. "Untie him," said Jesus, "and let him go free."

The dead man sat up and began to speak; and He restored him to his mother.

Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, "Tabitha, rise." Dorcas at once opened her eyes, and seeing Peter, sat up.

For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.

who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.

an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.

And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven--

When Christ appears--He is our true Life--then you also will appear with Him in glory.