Reference: Aholah
Easton
she has her own tent, a name used by Ezekiel (Eze 23:4-5,36,44) as a symbol of the idolatry of the kingdom of Israel. This kingdom is described as a lewdwoman, an adulteress, given up to the abominations and idolatries of the Egyptians and Assyrians. Because of her crimes, she was carried away captive, and ceased to be a kingdom. (Comp. Ps 78:67-69; 1Ki 12:25-33; 2Ch 11:13-16.)
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He refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, even the hill of Zion which he loved. read more. And there he built his temple on high, and laid the foundation of it like the ground, that it might perpetually endure.
The eldest of them was called Oholah and her youngest sister Oholibah. These two were mine, and bare sons and daughters. Their names were, Samaria, and that was Oholah: and Jerusalem, that was Oholibah. As for Oholah, she began to go a whoring, when I had taken her to me. She was set on fire upon her lovers the Assyrians,
The LORD said moreover unto me, "Thou son of man, wilt thou not reprove Oholah and Oholibah? Show them their abominations:
And they went into her, as unto a common harlot: Even so went they also to Oholah and Oholibah those filthy women.
Fausets
("her own tent".) i.e., "she (Samaria, or the northern kingdom of Israel) has a tabernacle of her own"; namely, Jeroboam's golden calves of Dan and Bethel; "will worship" (Col 2:23). See Ezekiel 23: Aholibah (Aholah's sister). "My (Jehovah's) tent is in her," Judah: so far superior to Aholah that her worship was not self devised but God appointed. Compare Ps 78:67-69; 1Ki 12:25-33; 1Ch 11:13-16. But both were false to Jehovah their true husband (Isa 54:5).
Aholah (Samaria) gave her heart to the Assyrians, trusting in their power, and imitating their splendid luxury, and following their idols. Now God's just principle is, when the church corrupts herself with the world, the instrument of her sin is the instrument of her punishment. The Assyrians on whom she had leaned carried her away captive to Assyria, whence she has never returned (2Ki 15:18-29,17). Aholibah (Judah) was worse, in that her privileges were greater, and she ought to have been warned by the awful fate of Samaria. But she gave herself up to be corrupted by the Babylonians; and again the instrument of her sin was also the instrument of her punishment (Jer 2:19; Pr 1:31).
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The thirty ninth year of Uzziah king of Judah, began Menahem the son of Gadi to reign upon Israel, and continued ten years in Samaria.
The thirty ninth year of Uzziah king of Judah, began Menahem the son of Gadi to reign upon Israel, and continued ten years in Samaria. And he did evil in the sight of the LORD, and turned not all his days from the sin of Jeroboam the son of Nebat which made Israel sin.
And he did evil in the sight of the LORD, and turned not all his days from the sin of Jeroboam the son of Nebat which made Israel sin. And Pul, king of Assyria, came upon the land. And Menahem gave Pul a thousand talents of silver, to help him to establish his kingdom.
And Pul, king of Assyria, came upon the land. And Menahem gave Pul a thousand talents of silver, to help him to establish his kingdom. And Menahem raised the money in Israel, upon all men of substance, for to give the king of Assyria fifty sicles of silver apiece. And the king of Assyria turned back again and tarried not there in the land.
And Menahem raised the money in Israel, upon all men of substance, for to give the king of Assyria fifty sicles of silver apiece. And the king of Assyria turned back again and tarried not there in the land. The rest of the deeds of Menahem and all he did, are written in the Chronicles of the Kings of Israel.
The rest of the deeds of Menahem and all he did, are written in the Chronicles of the Kings of Israel. And when Menahem was laid to rest with his fathers, Pekahiah his son reigned in his stead.
And when Menahem was laid to rest with his fathers, Pekahiah his son reigned in his stead. The fiftieth year of Uzziah king of Judah, began Pekahiah the son of Menahem to reign over Israel in Samaria, and continued two years,
The fiftieth year of Uzziah king of Judah, began Pekahiah the son of Menahem to reign over Israel in Samaria, and continued two years, and wrought wickedly in the sight of the LORD and left not off from the sins of Jeroboam son of Nebat which made Israel sin.
and wrought wickedly in the sight of the LORD and left not off from the sins of Jeroboam son of Nebat which made Israel sin. And Pekah, the son of Remaliah, a lord of his, conspired against him and slew him in the palace of the king's house, with Argob and Arieh and fifty men with him that were Gileadites: and when he had killed him, reigned in his room.
And Pekah, the son of Remaliah, a lord of his, conspired against him and slew him in the palace of the king's house, with Argob and Arieh and fifty men with him that were Gileadites: and when he had killed him, reigned in his room. The rest of the acts of Pekahiah and all he did are written in the Chronicles of the Kings of Israel.
The rest of the acts of Pekahiah and all he did are written in the Chronicles of the Kings of Israel. And the fifty second year of Uzziah king of Judah, began Pekah the son of Remaliah to reign over Israel in Samaria and continued twenty years,
And the fifty second year of Uzziah king of Judah, began Pekah the son of Remaliah to reign over Israel in Samaria and continued twenty years, and did evil in the sight of the LORD, and turned not from the sins of Jeroboam the son of Nebat that made Israel sin.
and did evil in the sight of the LORD, and turned not from the sins of Jeroboam the son of Nebat that made Israel sin. In the days of Pekah king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaacah, Janoah, Kadesh, Hazor, Gilead, Galilee, and all the land of Naphtali, and carried them away to Assyria.
In the days of Pekah king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaacah, Janoah, Kadesh, Hazor, Gilead, Galilee, and all the land of Naphtali, and carried them away to Assyria.
He refused the tabernacle of Joseph, and chose not the tribe of Ephraim,
He refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, even the hill of Zion which he loved.
but chose the tribe of Judah, even the hill of Zion which he loved. And there he built his temple on high, and laid the foundation of it like the ground, that it might perpetually endure.
And there he built his temple on high, and laid the foundation of it like the ground, that it might perpetually endure.
Therefore shall they eat the fruits of their own way, and be filled with their own counsels:
Therefore shall they eat the fruits of their own way, and be filled with their own counsels:
For he that made thee, shall be thy LORD and husband, whose name is the LORD of Hosts: and thine avenger shall be even the holy one of Israel, the LORD of the whole world.
For he that made thee, shall be thy LORD and husband, whose name is the LORD of Hosts: and thine avenger shall be even the holy one of Israel, the LORD of the whole world.
Thine own wickedness shall reprove thee, and thy turning away shall condemn thee: that thou mayest know and understand, how evil and hurtful a thing it is, that thou hast forsaken the LORD thy God, and not feared him, sayeth the LORD God of Hosts.
Thine own wickedness shall reprove thee, and thy turning away shall condemn thee: that thou mayest know and understand, how evil and hurtful a thing it is, that thou hast forsaken the LORD thy God, and not feared him, sayeth the LORD God of Hosts.
which things have the similitude of wisdom in chosen holiness, and humbleness, and in that they spare not the body - and do the flesh no worship unto his need.
which things have the similitude of wisdom in chosen holiness, and humbleness, and in that they spare not the body - and do the flesh no worship unto his need.
Morish
Aho'lah
Ezekiel uses this name, signifying 'her own tent or tabernacle,' for a symbolical harlot to represent Samaria, upon whom he charges gross profligacy: only to be exceeded by Aholibah, her yet more guilty sister Jerusalem. The prophet was charged to declare unto them their abominations, which he goes on to describe, and their predicted destruction. Eze 23:4-44.
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The eldest of them was called Oholah and her youngest sister Oholibah. These two were mine, and bare sons and daughters. Their names were, Samaria, and that was Oholah: and Jerusalem, that was Oholibah. As for Oholah, she began to go a whoring, when I had taken her to me. She was set on fire upon her lovers the Assyrians, read more. which had to do with her: even the princes and lords, that were decked in costly array: fair young men, lusty riders of horses. Thus through her whoredom, she cleaved unto all the young men of Assyria: Yea she was mad upon them, and defiled herself with all their Idols. Neither ceased she from the fornication, that she used with the Egyptians: for in her youth they lay with her, they bruised the breasts of her maidenhead, and poured their whoredom upon her. Wherefore, I delivered her into the hands of her lovers, even the Assyrians, whom she so loved. These discovered her shame, took her sons and daughters, and slew her with the sword: An evil name gat she of all people, and they punished her. "Her sister Oholibah saw this, and destroyed herself with inordinate love, more than she, and exceeded her sister in whoredom: she loved the Assyrians, which also lay with her: namely, the princes and great lords, that were clothed with all manner of gorgeous apparel, all lusty horsemen and fair young persons. Then I saw, that they both were defiled alike. But she increased still in whoredom: for when she saw men painted upon the wall, the images of the Chaldeans set forth with fresh colors, with fair girdles about them, and goodly bonnets upon their heads, looking all like princes after the manner of the Babylonians and Chaldeans in their own land, where they be born, immediately, as soon as she saw them, she burnt in love upon them, and sent messengers for them into the land of the Chaldeans. Now when the Babylonians came to her, they lay with her, and defiled her with their whoredom, and so was she polluted with them. And when her lust was abated from them, her whoredom and shame was discovered and seen: then my heart forsook her, like as my heart was gone from her sister also. Nevertheless, she used her whoredom ever the longer, the more; and remembered the days of her youth, wherein she had played the harlot in the land of Egypt. She burnt in lust upon them, whose flesh was like the flesh of Asses, and their seed like the seed of horses. Thus thou hast renewed the filthiness of thy youth, when thy lovers bruised thy paps, and marred thy breasts in Egypt. "Therefore, O Oholibah, thus sayeth the LORD God: I will raise up thy lovers, with whom thou hast satisfied thy lust, against thee; and gather them together round about thee. Namely, the Babylonians, and all the Chaldeans: Pekod, Shoa, and Koa, with all the Assyrians: all young and fair lovers, princes and lords, knights and gentlemen, which be all good horsemen. These shall come upon thee with horses, chariots, and a great multitude of people: which shall be harnessed about thee on every side, with breastplates, shields and helmets. I will punish thee before them; yea, they themselves shall punish thee according to their own judgment. I will put my jealousy upon thee, so that they shall deal cruelly with thee. They shall cut off thy nose and thine ears, and the remnant shall fall through the sword. They shall carry away thy sons and daughters, and the residue shall be burnt in the fire. They shall strip thee out of thy clothes, and carry thy costly jewels away with them. Thus will I make an end of thy filthiness and whoredom, which thou hast brought out from the land of Egypt: so that thou shalt turn thine eyes no more after them, and cast thy mind no more upon Egypt. For thus sayeth the LORD: Behold, I will deliver thee into the hands of them whom thou hatest: yea, even into the hands of them with whom thou hast fulfilled thy lust. Which shall deal cruelly with thee: All thy labour shall they take with them, and leave thee naked and bare, and thus the shame of thy filthy whoredom shall come to light. All these things shall happen unto thee because of thy whoredom, which thou hast used among the Gentiles, with whose Idols thou hast defiled thyself. Thou hast walked in the way of thy sister, therefore will I give thee her cup in thy hand. Thus sayeth the LORD God: Thou shalt drink of thy sister's cup, how deep and far soever it be to the bottom. Thou shalt be laughed to scorn, and had as greatly in derision, as is possible. Thou shalt be full of drunkenness and sorrow, for the cup of thy sister Samaria is a cup of destruction and wasting: The same shalt thou drink, and sup it out even to the dregs. Yea, thou shalt eat up the broken pieces of it, and so tear thine own breasts: for even I have spoken it, sayeth the LORD God. Therefore thus sayeth the LORD God: Forsomuch as thou hast forgotten me, and cast me aside, so bear now thy own filthiness and whoredom." The LORD said moreover unto me, "Thou son of man, wilt thou not reprove Oholah and Oholibah? Show them their abominations: namely, that they have broken their wedlock, and stained their hands with blood: yea even with their idols have they committed adultery, and offered them their own children to be devoured, whom they have born unto me. Yea, and this have they done unto me also: they have defiled my Sanctuary in that same day, and have unhallowed my Sabbath. For when they had slain their children for their idols, they came the same day into my Sanctuary to defile it. Lo, this have they done in my house. Beside all this, thou hast sent thy messengers for men out of far countries: and when they came, thou hast bathed, trimmed and set forth thyself of the best fashion. Thou sattest upon a goodly bed, and a table spread before thee: whereupon thou hast set mine incense and mine oil. Then was there great cheer with her: and the men that were sent from far countries over the desert, unto these they gave bracelets upon their hands, and set glorious crowns upon their heads. Then thought I, 'No doubt, these will use their harlotry also with yonder old whore.' And they went into her, as unto a common harlot: Even so went they also to Oholah and Oholibah those filthy women.