Reference: Aquila And Priscilla
Fausets
Always spoken of together. Husband and wife one in Christ. She is named Prisca Ro 16:3 in the three oldest manuscripts; Priscilla is its diminutive (2Ti 4:19), the name of endearment. As she is often named first (only in Ac 18:2; 1Co 16:19 Aquila has the first place; Ac 18:26 in Sin., Vat., Alex. manuscripts has Priscilla first), she seems to have been the more energetic Christian. Paul found them at Corinth on his first visit there (Ac 18:2). They had been driven from Rome by Claudius' decree (mentioned also by Suetonius, Claud., c. 25, who, confounding Judaism with Christianity, writes: "he banished from Rome the Jews who were constantly making disturbances instigated by one Chrestus," i.e. Christ).
Aquila was a Jew, born in Pontus (as was the Aquila who translated the Old Testament into Greek); the name is Latin, assumed as Jews often took a Roman name, when thrown into much intercourse with Romans. Their common work, making the Cilician hair or tent cloth, threw Paul and him together, and probably led to his and Priscilla's conversion. A year and a half after Priscilla and Aquila accompanied Paul from Corinth to Ephesus on his way to Syria. There they remained and taught Apollos the way of the Lord more perfectly (Ac 18:18-28). (See APOLLOS.) In 1Co 16:19 we find them still at Ephesus, and having "a church (assembling) in their house." So also at Rome (Ro 16:3-5): "My helpers in Christ Jesus; who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Greet the church that is in their house."
Afterward we find them near Timothy, in or about Ephesus (2Ti 4:19). The use of opportunities is one great lesson from their history. Paul probably availed himself of his intercourse in their common trade to bring the gospel home to the Jew Aquila, he to his wife. She and he together, as true yokefellows in the Lord, to all within their reach; to Apollos, who became the mighty champion of Christianity, convincing the Jews from the Scriptures at Corinth; setting up "a church in their house" wherever they were: in Ephesus; then at Rome, risking their lives for Paul, and earning thanks of "all the churches of the Gentiles."
See Verses Found in Dictionary
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow.
After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews.
When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused.
They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus.
As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.
When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch. After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples. Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures.
Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures. He had been instructed in the Lord's way, and with spiritual fervor he kept speaking and teaching accurately about Jesus, although he knew only about John's baptism.
He had been instructed in the Lord's way, and with spiritual fervor he kept speaking and teaching accurately about Jesus, although he knew only about John's baptism. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately.
He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately.
He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately.
He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately. When Apollos wanted to cross over to Achaia, the brothers wrote to the disciples there, urging them to welcome him. On his arrival he greatly helped those who, through God's grace, had believed.
When Apollos wanted to cross over to Achaia, the brothers wrote to the disciples there, urging them to welcome him. On his arrival he greatly helped those who, through God's grace, had believed. He successfully refuted the Jews in public and proved by the Scriptures that Jesus is the Messiah.
He successfully refuted the Jews in public and proved by the Scriptures that Jesus is the Messiah.
Greet Prisca and Aquila, who work with me for the Messiah Jesus,
Greet Prisca and Aquila, who work with me for the Messiah Jesus,
Greet Prisca and Aquila, who work with me for the Messiah Jesus,
Greet Prisca and Aquila, who work with me for the Messiah Jesus, and who risked their necks for my life. I am thankful to them, and so are all the churches among the gentiles.
and who risked their necks for my life. I am thankful to them, and so are all the churches among the gentiles. Greet also the church in their house. Greet my dear friend Epaenetus, who was the first convert to the Messiah in Asia.
Greet also the church in their house. Greet my dear friend Epaenetus, who was the first convert to the Messiah in Asia.
The churches in Asia greet you. Aquila and Prisca and the church in their house greet you warmly in union with the Lord.
The churches in Asia greet you. Aquila and Prisca and the church in their house greet you warmly in union with the Lord.
Hastings
The names of a married couple first mentioned by St. Paul in 1Co 16:19, and by St. Luke in Ac 18:2. Only in these passages do the names occur in this order; in later references the order is always 'Priscilla and Aquila' (Ac 18:18,26; Ro 16:3; 2Ti 4:19). A natural inference from this fact is that Priscilla was a more active worker in the Christian Church than her husband. In favour of this view is the statement of Chrysostom (i. 306 Deuteronomist, 177 A, iii. 176 B, C) that it was Priscilla's careful expositions of 'the way of God' (Ac 18:26) that proved so helpful to Apollos. On this testimony Harnack bases his ingenious but doubtful theory that Priscilla was the author of the Epistle to the Hebrews. From the prominence given in Roman inscriptions and legends to the name Prisca (St. Paul) or its dimioutive Priscilla (St. Luke), Hort concludes that she belonged to a distinguished Roman family (Rom. and Eph. p. 12 ff.). Aquila was a Jew of Eastern origin
See Verses Found in Dictionary
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks.
After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow.
He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately.
He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately.
He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately.
After these things had happened, Paul decided to go through Macedonia and Achaia and then to go on to Jerusalem. "After I have gone there," he told them, "I must also see Rome."
For I am longing to see you so that I may impart to you some spiritual gift to make you strong,
Now that I am on my way to Spain, I hope to see you when I come your way and, after I have enjoyed your company for a while, to be sent on by you.
Greet Prisca and Aquila, who work with me for the Messiah Jesus,
Greet Prisca and Aquila, who work with me for the Messiah Jesus,
Greet Prisca and Aquila, who work with me for the Messiah Jesus,
The churches in Asia greet you. Aquila and Prisca and the church in their house greet you warmly in union with the Lord.
The churches in Asia greet you. Aquila and Prisca and the church in their house greet you warmly in union with the Lord.