Reference: Bartholomew
American
One of the twelve apostles, Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. He is named in connection with Philip, and seems to have been the same person, whom John calls Nathanael, Joh 1:45-51, and mentions among the other apostles, Joh 21:2. Nathanael may have been his real name, and Bar-tholomew, that is, son of Tolmai, his patronymic and best-known name. See APOSTLE and NATHANAEL.
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Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Now, Philip was of Bethsaida, the city of Andrew and Peter. Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph. read more. And Nathaniel said to him: Can any thing good come out of Nazareth? Philip said to him: Come and see. Jesus saw Nathaniel coming to him, and said of him: Be hold, an Israelite in truth, in whom there is no guile. Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you. Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.
There were together, Simon Peter, and Thomas called Didymus, and Nathaniel of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
Easton
son of Tolmai, one of the twelve apostles (Mt 10:3; Ac 1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the fourth gospel, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. He was one of the disciples to whom our Lord appeared at the Sea of Tiberias after his resurrection (Joh 21:2). He was also a witness of the Ascension (Ac 1:4,12-13). He was an "Israelite indeed" (Joh 1:47).
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Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
And Nathaniel said to him: Can any thing good come out of Nazareth? Philip said to him: Come and see.
There were together, Simon Peter, and Thomas called Didymus, and Nathaniel of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
And calling them together, he commanded them not to depart from Jerusalem, but to wait for the promise of my Father, which, said he, you have heard from me;
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath-day's journey. And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
Fausets
("son of Tolmai or Talmai"), an Old Testament name, Jos 14:14. One of Christ's 12 apostles (Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13). His own name probably was Nathanael (Joh 1:45-51), just as Joses or Joseph is called Barnabas. The three synoptical Gospels never mention Nathanael, John never mentions Bartholomew; the two names belong probably to the same person. Brought by Philip to Jesus. It is in undesigned accordance with this that Philip is coupled with Bartholomew in the first three lists, as Philip is coupled with Nathanael in John 1. The place given him also in the fishing after the resurrection of the Lord (Joh 21:2) implies his being one of the twelve. Thomas is put before him and after Matthew in Ac 1:13 (See APOSTLE), perhaps because of his taking a more prominent position spiritually after his doubts were removed.
Nathanael was of Cans in Galilee. India (i.e. Arabia Felix, as many think) is assigned to him as his subsequent sphere of missionary labors (Eusebius, H. E. 5:10). His prominent characteristics: narrowness of prejudice in him ("Can there any good thing come out of Nazareth?") immediately gave place to conviction, when the Savior revealed Himself. Like Jacob, he wrestled alone with God in prayer under the fig tree. But, unlike that cunning supplanter, he was "an Israelite indeed in whom is no guile"; compare Re 14:5. Adam and Eve vainly cloaked their shame under fig leaves. Nathanael bored his whole soul before God under the fig tree in simplicity and sincerity. Fearless candor made him avow his convictions as promptly as he reached them, "Thou art the Son of God, Thou art the King of Israel."
His reward was according to his faith: "Whosoever hath, to him shall be given." "Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these: hereafter (from this time forth, Greek) ye (not merely thou alone, but all My disciples) shall see heaven open, and the angels of God ascending and descending upon the Son of man," the true ladder between earth and heaven, of which that in Jacob's dream was the type (Ge 28:12), and upon which angels delight to minister.
The "ascending" stands first, because the Lord was now below on earth, not above, as when Jacob saw Him; and from Him as their center they go up, and to Him they return: the communication between earth and heaven, closed by sin, is opened by Christ's making earth His home. His miracles and His teaching and His divine manifestation, of which Bartholomew had just a taste, were a sample and installment of a continually progressing opening of heaven to earth and earth to heaven (Re 4:1; Ac 7:56; Heb 9:8; 10:19-20) wherein angels minister to and for Him (Lu 2:9,13; 22:43; Ac 1:10); to be consummated when "the tabernacle of God shall be with men," and "the holy Jerusalem shall descend out of heaven from God" (Revelation 21; 1Co 13:12).
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Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
And, behold, an angel of the Lord stood by them, and the glory of the Lord shone round about them; and they were greatly afraid.
And, behold, an angel of the Lord stood by them, and the glory of the Lord shone round about them; and they were greatly afraid.
And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying:
And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying:
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
And there appeared to him an angel from heaven, to strengthen him.
And there appeared to him an angel from heaven, to strengthen him.
Now, Philip was of Bethsaida, the city of Andrew and Peter.
Now, Philip was of Bethsaida, the city of Andrew and Peter. Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph.
Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph. And Nathaniel said to him: Can any thing good come out of Nazareth? Philip said to him: Come and see.
And Nathaniel said to him: Can any thing good come out of Nazareth? Philip said to him: Come and see. Jesus saw Nathaniel coming to him, and said of him: Be hold, an Israelite in truth, in whom there is no guile.
Jesus saw Nathaniel coming to him, and said of him: Be hold, an Israelite in truth, in whom there is no guile. Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.
Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you. Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.
Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.
Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.
There were together, Simon Peter, and Thomas called Didymus, and Nathaniel of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
There were together, Simon Peter, and Thomas called Didymus, and Nathaniel of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
And while they were looking earnestly to ward heaven, as he went up, behold, two men stood by them in white raiment,
And while they were looking earnestly to ward heaven, as he went up, behold, two men stood by them in white raiment,
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Now we see through a mirror, obscurely; but then, face to face; now I know in part, but then shall I know, even as I am known.
Now we see through a mirror, obscurely; but then, face to face; now I know in part, but then shall I know, even as I am known.
the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing,
the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing,
Having therefore, brethren, confidence to enter the holiest by the blood of Jesus,
Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh;
by a new and living way which he has dedicated for us, through the vail, that is, his flesh;
After these things I saw, and behold, a door was opened in heaven; and the first voice which I heard, like the voice of a trumpet speaking with me, said: Come up hither, and I will show you things that must be hereafter.
After these things I saw, and behold, a door was opened in heaven; and the first voice which I heard, like the voice of a trumpet speaking with me, said: Come up hither, and I will show you things that must be hereafter.
And in their mouth was found no guile; for they are blameless.
And in their mouth was found no guile; for they are blameless.
Hastings
One of the Twelve, mentioned only in the lists of the Apostles (Mt 10:3 = Mr 3:18 = Lu 6:14). Jerome says that he wrote a Gospel, preached to the Indians, and died at Albanopolis in Armenia. Bartholomew is really not a name, but a patronymic
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Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Morish
Barthol'omew
One of the twelve apostles, who is not referred to by name except in the lists of the twelve. Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. Probably identical with Nathanael: cf. Joh 1:45; 21:2,
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Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Now, Philip was of Bethsaida, the city of Andrew and Peter.
There were together, Simon Peter, and Thomas called Didymus, and Nathaniel of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
Smith
Barthol'omew
(son of Tolmai), one of the twelve apostles of Christ.
Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13
It has been not improperly conjectured that he is identical with Nathanael.
Joh 1:45
ff. He is said to have preached the gospel in India, that is, probably, Arabia Felix, and according to some in Armenia.
See Verses Found in Dictionary
Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Now, Philip was of Bethsaida, the city of Andrew and Peter.
And when they had come in, they went up into an upper room, in which dwelt Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphasus, and Simon Zelotes, and Judas the brother of James.
Watsons
BARTHOLOMEW, one of the twelve Apostles, Mt 10:3, is supposed to be the same person who is called Nathanael, one of the first of Christ's disciples. This opinion is founded on the circumstance, that as the evangelist John never mentions Bartholomew in the number of the Apostles, so the other evangelists never mention Nathanael. And as in Joh 1:45, Philip and Nathanael are mentioned together as coming to Jesus, so in the other evangelists Philip and Bartholomew are constantly associated together. The supposition also acquires additional probability from considering, that Nathanael is particularly mentioned among the Apostles to whom Christ appeared at the sea of Tiberias, after his resurrection; Simon Peter, Thomas, and Nathanael, of Cana in Galilee; the sons of Zebedee, namely, James and John; with two other of his disciples, probably Andrew and Philip, Joh 21:2. It is an early tradition, that Bartholomew propagated the faith as far as India, and also in the more northern and western parts of Asia, and that he finally suffered martyrdom. But all the particulars respecting the life and labours of the Apostles, not mentioned in the New Testament, are exceedingly uncertain.
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Philip and Bartholomew, Thomas, and Matthew the publican; James the son of Alphseus, and Lebbceus, who was surnamed Thaddaeus;
Now, Philip was of Bethsaida, the city of Andrew and Peter.
There were together, Simon Peter, and Thomas called Didymus, and Nathaniel of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.