98 Bible Verses about Types Of Christ

who is faithful to him that has constituted him, as Moses also in all his house.

Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken;

Not so my servant Moses: he is faithful in all my house.

and he may send Jesus Christ, who was foreordained for you, whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

in order that he might sanctify it, purifying it by the washing of water by the word, that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.

Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it. And Aaron and his sons shall wash their hands and their feet out of it. When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And he brought the ark into the tabernacle, and hung up the veil of separation, and covered the ark of the testimony; as Jehovah had commanded Moses.

And he made the veil of blue, and purple, and crimson, and byssus, and made cherubim upon it.

the new and living way which he has dedicated for us through the veil, that is, his flesh,

For he is our peace, who has made both one, and has broken down the middle wall of enclosure,

and might reconcile both in one body to God by the cross, having by it slain the enmity;

And if his offering be a sacrifice of peace-offering, if he present it of the herd, whether a male or female, he shall present it without blemish before Jehovah.

Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.

And when he hath ended making atonement for the sanctuary, and the tent of meeting, and the altar, he shall present the living goat; and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready; that the goat may bear upon him all their iniquities to a land apart from men; and he shall send away the goat into the wilderness.

And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.

And David reigned over all Israel; and David executed judgment and justice to all his people.

Then thou spakest in vision of thy Holy One, and saidst, I have laid help upon a mighty one; I have exalted one chosen out of the people. I have found David my servant; with my holy oil have I anointed him:

Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

And thou shalt make a mercy-seat of pure gold: two cubits and a half the length thereof, and a cubit and a half the breadth thereof. And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy-seat. And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof. read more.
And the cherubim shall stretch out their wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be turned. And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee. And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.

In him was life, and the life was the light of men.

In the midst of its street, and of the river, on this side and on that side, the tree of life, producing twelve fruits, in each month yielding its fruit; and the leaves of the tree for healing of the nations.

And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

And, looking at Jesus as he walked, he says, Behold the Lamb of God.

And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings. And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine. read more.
And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

for of his fulness we all have received, and grace upon grace.

I am the bread of life.

And thou shalt make a table of acacia-wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof. And thou shalt overlay it with pure gold, and make upon it a border of gold round about. And thou shalt make for it a margin of a handbreadth round about, and shalt make a border of gold for the margin thereof round about. read more.
And thou shalt make for it four rings of gold, and put the rings at the four corners that are on the four feet thereof. Close to the margin shall the rings be, as receptacles of the staves to carry the table. And thou shalt make the staves of acacia-wood, and overlay them with gold; and the table shall be carried upon them. And thou shalt make the dishes thereof, and cups thereof, and goblets thereof, and bowls thereof, with which to pour out: of pure gold shalt thou make them. And thou shalt set upon the table shewbread before me continually.

And thou shalt put into the ark the testimony that I shall give thee.

To do thy good pleasure, my God, is my delight, and thy law is within my heart.

I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations,

Thou shalt not delay the fulness of thy threshing-floor and the outflow of thy winepress. The firstborn of thy sons shalt thou give unto me.

(But now Christ is raised from among the dead, first-fruits of those fallen asleep.

And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High God. And he blessed him, and said, Blessed be Abram of the Most High God, possessor of heavens and earth. And blessed be the Most High God, who has delivered thine enemies into thy hand. And he gave him the tenth of all.

For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him; to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually. read more.
Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth out of the spoils. And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. But beyond all gainsaying, the inferior is blessed by the better. And here dying men receive tithes; but there one of whom the witness is that he lives; and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes. For he was yet in the loins of his father when Melchisedec met him. If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron? For, the priesthood being changed, there takes place of necessity a change of law also. For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar. For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests. And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.

Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.

And Samson said, "Let me die with the Philistines." Then he bowed with all his might; and the house fell upon the lords and upon all the people that were in it. So the dead whom he slew at his death were more than those whom he had slain during his life.

having effaced the handwriting in ordinances which stood out against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross; having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.

and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)

Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.

even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.

Speak unto the children of Israel, saying, If a soul shall sin through inadvertence against any of the commandments of Jehovah in things that ought not to be done, and do any of them; if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.

looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

Who art thou, O great mountain? before Zerubbabel thou dost become a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it! And the word of Jehovah came unto me, saying, The hands of Zerubbabel have laid the foundation of this house; and his hands shall finish it: and thou shalt know that Jehovah of hosts hath sent me unto you.

And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open:

And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkijah; and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open.

For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?

This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke; and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him. And Eleazar the priest shall take of its blood with his finger, and shall sprinkle of its blood directly before the tent of meeting seven times. read more.
And one shall burn the heifer before his eyes; its skin and its flesh, and its blood, with its dung, shall he burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast them into the midst of the burning of the heifer.

And he called his name Noah, saying, This one shall comfort us concerning our work and concerning the toil of our hands, because of the ground which Jehovah has cursed.

Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.

Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.

And Jehovah spoke to Moses, saying, If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour, or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein; read more.
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.

then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop. And the priest shall command that one bird be killed in an earthen vessel over running water: as to the living bird he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water; read more.
and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

who has been delivered for our offences and has been raised for our justification, it will be reckoned.

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. For the bread of God is he who comes down out of heaven and gives life to the world. They said therefore to him, Lord, ever give to us this bread. read more.
And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.

And Jehovah spoke to Moses, saying, I have heard the murmurings of the children of Israel: speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God. And it came to pass in the evening, that quails came up, and covered the camp; and in the morning the dew lay round the camp. read more.
And when the dew that lay round it was gone up, behold, on the face of the wilderness there was something fine, granular, fine as hoar-frost, on the ground. And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.

heretofore disobedient, when the longsuffering of God waited in the days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water: which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ,

And they that came, came male and female of all flesh, as God had commanded him. And Jehovah shut him in.

And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.

And he put the golden altar in the tent of meeting before the veil. And he burnt on it fragrant incense; as Jehovah had commanded Moses.

And he shall lay his hand on the head of the burnt-offering; and it shall be accepted for him to make atonement for him.

Speak unto the children of Israel and say unto them, When any man of you presenteth an offering to Jehovah, ye shall present your offering of the cattle, of the herd and of the flock.

And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.

of whom every family in the heavens and on earth is named,

In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.

Speak unto all the assembly of Israel, saying, On the tenth of this month let them take themselves each a lamb, for a father's house, a lamb for a house. And if the household be too small for a lamb, let him and his neighbour next unto his house take it according to the number of the souls; each according to the measure of his eating shall ye count for the lamb. Your lamb shall be without blemish, a yearling male; ye shall take it from the sheep, or from the goats. read more.
And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.

And among the cities that ye shall give unto the Levites shall be the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither, and besides them ye shall give forty-two cities:

that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, that every one who believes on him may not perish, but have life eternal.

And Moses made a serpent of brass, and put it upon a pole; and it came to pass, if a serpent had bitten any man, and he beheld the serpent of brass, he lived.

And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

And no one takes the honour to himself but as called by God, even as Aaron also. Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

and in the eleventh year, in the month Bul, which is the eighth month, was the house finished in all its parts, and according to all the fashion of it. So he was seven years in building it.

And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of Jehovah.

And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.

And he said, What hast thou done? the voice of thy brother's blood is crying to me from the ground.

On the day of the first month, on the first of the month, shalt thou set up the tabernacle of the tent of meeting.

And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.

And Jehovah prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

And he dreamed, and behold, a ladder was set up on the earth, and the top of it reached to the heavens. And behold, angels of God ascended and descended upon it.

Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

And thou shalt make a lamp-stand of pure gold; of beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same.

And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; and he shall make atonement for the sanctuary, to cleanse it from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness.

When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.

And Joseph said to them, Fear not: am I then in the place of God? Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive.

And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I. And he said, Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.

And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits. And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.

None shall be able to stand before thee all the days of thy life: as I was with Moses, so will I be with thee; I will not leave thee, neither will I forsake thee. Be strong and courageous, for thou shalt cause this people to inherit the land which I have sworn unto their fathers to give them.