Reference: Bartholomew
American
One of the twelve apostles, Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. He is named in connection with Philip, and seems to have been the same person, whom John calls Nathanael, Joh 1:45-51, and mentions among the other apostles, Joh 21:2. Nathanael may have been his real name, and Bar-tholomew, that is, son of Tolmai, his patronymic and best-known name. See APOSTLE and NATHANAEL.
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Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth. Nathanael said to him, Is any good thing able to come out of Nazareth? Philip says to him, Come and see. read more. Jesus saw Nathanael coming to Him, and says concerning him, Behold, an Israelite indeed, in whom there is no guile. Nathanael says to Him, Whence do you know me? Jesus responded and said to him, Before Philip called you, I saw you, being under the fig-tree. Nathanael responded, Rabbi, thou art the Son of God, the King of Israel. Jesus responded and said to him, Because I said to thee, that I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these. And He says to him, Truly, truly, I say unto you, you shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
Easton
son of Tolmai, one of the twelve apostles (Mt 10:3; Ac 1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the fourth gospel, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. He was one of the disciples to whom our Lord appeared at the Sea of Tiberias after his resurrection (Joh 21:2). He was also a witness of the Ascension (Ac 1:4,12-13). He was an "Israelite indeed" (Joh 1:47).
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Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
Jesus saw Nathanael coming to Him, and says concerning him, Behold, an Israelite indeed, in whom there is no guile.
Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.
and being assembled together with them, He commanded them, Not to depart from Jerusalem, but to await the promise of the Father which ye heard from me;
Then they returned into Jerusalem from the mount called Olivet, which is near Jerusalem, being a journey of a Sabbath day. And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
Fausets
("son of Tolmai or Talmai"), an Old Testament name, Jos 14:14. One of Christ's 12 apostles (Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13). His own name probably was Nathanael (Joh 1:45-51), just as Joses or Joseph is called Barnabas. The three synoptical Gospels never mention Nathanael, John never mentions Bartholomew; the two names belong probably to the same person. Brought by Philip to Jesus. It is in undesigned accordance with this that Philip is coupled with Bartholomew in the first three lists, as Philip is coupled with Nathanael in John 1. The place given him also in the fishing after the resurrection of the Lord (Joh 21:2) implies his being one of the twelve. Thomas is put before him and after Matthew in Ac 1:13 (See APOSTLE), perhaps because of his taking a more prominent position spiritually after his doubts were removed.
Nathanael was of Cans in Galilee. India (i.e. Arabia Felix, as many think) is assigned to him as his subsequent sphere of missionary labors (Eusebius, H. E. 5:10). His prominent characteristics: narrowness of prejudice in him ("Can there any good thing come out of Nazareth?") immediately gave place to conviction, when the Savior revealed Himself. Like Jacob, he wrestled alone with God in prayer under the fig tree. But, unlike that cunning supplanter, he was "an Israelite indeed in whom is no guile"; compare Re 14:5. Adam and Eve vainly cloaked their shame under fig leaves. Nathanael bored his whole soul before God under the fig tree in simplicity and sincerity. Fearless candor made him avow his convictions as promptly as he reached them, "Thou art the Son of God, Thou art the King of Israel."
His reward was according to his faith: "Whosoever hath, to him shall be given." "Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these: hereafter (from this time forth, Greek) ye (not merely thou alone, but all My disciples) shall see heaven open, and the angels of God ascending and descending upon the Son of man," the true ladder between earth and heaven, of which that in Jacob's dream was the type (Ge 28:12), and upon which angels delight to minister.
The "ascending" stands first, because the Lord was now below on earth, not above, as when Jacob saw Him; and from Him as their center they go up, and to Him they return: the communication between earth and heaven, closed by sin, is opened by Christ's making earth His home. His miracles and His teaching and His divine manifestation, of which Bartholomew had just a taste, were a sample and installment of a continually progressing opening of heaven to earth and earth to heaven (Re 4:1; Ac 7:56; Heb 9:8; 10:19-20) wherein angels minister to and for Him (Lu 2:9,13; 22:43; Ac 1:10); to be consummated when "the tabernacle of God shall be with men," and "the holy Jerusalem shall descend out of heaven from God" (Revelation 21; 1Co 13:12).
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Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
And behold an angel of the Lord stood over them and the glory of the Lord shone around them; and they feared with great fear.
And behold an angel of the Lord stood over them and the glory of the Lord shone around them; and they feared with great fear.
And immediately a multitude of the heavenly host was with the angel, praising God and saying;
And immediately a multitude of the heavenly host was with the angel, praising God and saying;
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
And an angel from heaven appeared unto Him, strengthening Him.
And an angel from heaven appeared unto Him, strengthening Him.
Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.
Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth. Nathanael said to him, Is any good thing able to come out of Nazareth? Philip says to him, Come and see.
Nathanael said to him, Is any good thing able to come out of Nazareth? Philip says to him, Come and see. Jesus saw Nathanael coming to Him, and says concerning him, Behold, an Israelite indeed, in whom there is no guile.
Jesus saw Nathanael coming to Him, and says concerning him, Behold, an Israelite indeed, in whom there is no guile. Nathanael says to Him, Whence do you know me? Jesus responded and said to him, Before Philip called you, I saw you, being under the fig-tree.
Nathanael says to Him, Whence do you know me? Jesus responded and said to him, Before Philip called you, I saw you, being under the fig-tree. Nathanael responded, Rabbi, thou art the Son of God, the King of Israel.
Nathanael responded, Rabbi, thou art the Son of God, the King of Israel. Jesus responded and said to him, Because I said to thee, that I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.
Jesus responded and said to him, Because I said to thee, that I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these. And He says to him, Truly, truly, I say unto you, you shall see heaven open, and the angels of God ascending and descending upon the Son of man.
And He says to him, Truly, truly, I say unto you, you shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.
Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.
And while they were gazing up into the heaven, He going, and behold, two men stood by them in white garments, who also said,
And while they were gazing up into the heaven, He going, and behold, two men stood by them in white garments, who also said,
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
For we now see through a mirror in an enigma; but then face to face: now I know in part; but then shall I know perfectly even as I am perfectly known.
For we now see through a mirror in an enigma; but then face to face: now I know in part; but then shall I know perfectly even as I am perfectly known.
the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:
the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus,
Then, brethren, having boldness unto the entering in of the holies through the blood of Jesus, by which he has opened unto us a new and living way, through the veil, that is, of his flesh,
by which he has opened unto us a new and living way, through the veil, that is, of his flesh,
After these things I saw, and behold, a door was opened in the heaven: and the first voice I heard was as of a trumpet speaking with me; saying; Come up hither, and I will show thee the things which it behooves to come to pass after these.
After these things I saw, and behold, a door was opened in the heaven: and the first voice I heard was as of a trumpet speaking with me; saying; Come up hither, and I will show thee the things which it behooves to come to pass after these.
And in their mouth no lie is found: for they are blameless.
And in their mouth no lie is found: for they are blameless.
Hastings
One of the Twelve, mentioned only in the lists of the Apostles (Mt 10:3 = Mr 3:18 = Lu 6:14). Jerome says that he wrote a Gospel, preached to the Indians, and died at Albanopolis in Armenia. Bartholomew is really not a name, but a patronymic
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Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
Morish
Barthol'omew
One of the twelve apostles, who is not referred to by name except in the lists of the twelve. Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. Probably identical with Nathanael: cf. Joh 1:45; 21:2,
See Verses Found in Dictionary
Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.
Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
Smith
Barthol'omew
(son of Tolmai), one of the twelve apostles of Christ.
Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13
It has been not improperly conjectured that he is identical with Nathanael.
Joh 1:45
ff. He is said to have preached the gospel in India, that is, probably, Arabia Felix, and according to some in Armenia.
See Verses Found in Dictionary
Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
Watsons
BARTHOLOMEW, one of the twelve Apostles, Mt 10:3, is supposed to be the same person who is called Nathanael, one of the first of Christ's disciples. This opinion is founded on the circumstance, that as the evangelist John never mentions Bartholomew in the number of the Apostles, so the other evangelists never mention Nathanael. And as in Joh 1:45, Philip and Nathanael are mentioned together as coming to Jesus, so in the other evangelists Philip and Bartholomew are constantly associated together. The supposition also acquires additional probability from considering, that Nathanael is particularly mentioned among the Apostles to whom Christ appeared at the sea of Tiberias, after his resurrection; Simon Peter, Thomas, and Nathanael, of Cana in Galilee; the sons of Zebedee, namely, James and John; with two other of his disciples, probably Andrew and Philip, Joh 21:2. It is an early tradition, that Bartholomew propagated the faith as far as India, and also in the more northern and western parts of Asia, and that he finally suffered martyrdom. But all the particulars respecting the life and labours of the Apostles, not mentioned in the New Testament, are exceedingly uncertain.
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Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus called Thaddeus;
Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.
Simon Peter, and Thomas called Didymus, and Nathanael the one from Cana of Galilee, and the sons of Zebedee, and two others of His disciples, were together.