19 Bible Verses about Uncharitableness
Most Relevant Verses
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye?
Nathanael said to him, Is any good thing able to come out of Nazareth? Philip says to him, Come and see.
But when the barbarians saw the beast hanging from his hand, they said to one another, Surely this man is a murderer, whom, having been saved from the sea, justice did not permit to live.
he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings,
Criticise not, that you may not be criticised. For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?read more.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.
And criticise not, and you can not be criticised. Condemn not, and you can not be condemned. Forgive, and you shall be forgiven: give, and it shall be given unto you; good measure, heaped up, and shaken down, and running over, they will give into your bosom. For with the same measure, which you measure, it will be measured unto you. And He spoke a parable unto them, Whether is the blind able to lead the blind? will they not both fall into the ditch?read more.
The disciple is not above his teacher; but every one having been made perfect shall be as his teacher. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.
Why do you not judge righteous judgment, even with reference to yourselves?
Therefore thou art inexcusable, O man, every one judging. For in whatsoever thou art judging another, thou art condemning thyself; for thou judging art doing the same things.
But receive to yourselves him who is weak in faith, not into disputations of doubtful matters. One indeed believes he is to eat all things: another who is weak, vegetables. Let not the one eating snub the one not eating. Let not the one not eating judge the one eating; for God received him.read more.
Who art thou judging another man's servant? to his own master he stands or falls: but he shall stand; for God is able to make him stand. For one indeed judges a day above a day: another judges every day (alike); let each one be fully persuaded in his own mind. The one regarding the day, regards it to the Lord: the one eating, eats to the Lord, for he gives thanks to God; and the one not eating, eats not to the Lord, and gives thanks to God. For no one of us lives to himself, and no one dies to himself: for if indeed we live, we live to the Lord; and if we die, we die to the Lord. Then indeed if we live, and if we die, we are the Lord's. For unto this Christ died, and lives, in order that He may be Lord of the dead and of the living. But why do you judge your neighbor, or indeed why do you discount your brother? for we shall all stand before the judgment-seat of God. For it has been written; As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God. Then therefore each one of us shall give an account to God for himself. Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock. I know, and am persuaded in the Lord Jesus, that there is nothing unclean of itself: except to him who considers it unclean, to him it is unclean. But if your brother is grieved on account of your meat, you are no longer walking in divine love. Do not by your meat destroy him for whom Christ died.
But to me it is the smallest matter, that I may be judged by you, or by human day: but I do not judge myself. For I know nothing against myself; but in this I am not justified; and the Lord is the one judging me. So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.
If I may speak with the tongues of men and of angels, and have not divine love, I have become a sounding brass, or a tinkling cymbal. And if I have the gift of prophecy, and understand all mysteries, and all knowledge; and if I have all faith, so as to remove mountains, and have not divine love, I am nothing. And if I give all my goods to feed the poor, and if I may give my body that I shall be burnt, and have not divine love, I am profited as to nothing.read more.
Divine love suffers long; divine love is kind; divine love envies not; does not make a display of itself, is not puffed up, does not behave itself uncomely, seeks not its own, is not provoked, thinks no evil; it does not rejoice in unrighteousness, but it rejoices in the truth;
Do not calumniate one another, brethren: the one speaking against his brother, and judging his brother, speaks against the law, and judges the law: if you judge the law, you are not a doer of the law, but a judge.
Criticise not, that you may not be criticised. For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?read more.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye?
Do not calumniate one another, brethren: the one speaking against his brother, and judging his brother, speaks against the law, and judges the law: if you judge the law, you are not a doer of the law, but a judge. There is one lawgiver and judge, who is able to save and to destroy: but who are you, the one judging your neighbor.
And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner.
And his elder son was in the field: and while coming he drew near to the house, he heard music and dancing. And calling one of the servants, asked him what these things might be. And he said to him, Because thy brother has come; and thy father has slain the fatted calf, because he received him sound.read more.
And he was angry, and did not wish to come in: and his father having gone out, continued to intreat him. And responding he said to the father, Behold, I serve thee so many years, and have never transgressed thy commandment: and thou hast never given me a kid, that I may rejoice with my friends: but when this thy son, the one devouring thy living with harlots came, thou hast slain for him the fatted calf. And he said to him, Child, thou art always with me, and all mine are thine: and it behooved me to be glad and rejoice; because this thy brother was dead, and is alive; was lost, and is found.
This punishment which for many to such a one is sufficient; so on the contrary you should rather forgive and comfort him, lest perhaps such a one may be swallowed up with excessive grief. Therefore I exhort you to stir up your divine love for him:read more.
for unto this also I wrote, in order that I may know your approval, if you are obedient in all things. But to whom you forgive anything, I do also: for indeed whatsoever I have forgiven, if I have forgiven anything, it is for your sakes in the face of Christ; in order that we may not be gobbled up by Satan: for we are not ignorant of his devices.
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?
therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not.
Religion » Inconsistency in religious life general marks of » Uncharitableness
But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?
therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not.
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Uncharitableness » Instances of » Eliphaz toward job
Uncharitableness » Instances of » Zophar toward job
Uncharitableness » Instances of » Of eli toward hannah
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
Nathanael said to him, Is any good thing able to come out of Nazareth? Philip says to him, Come and see.