Reference: Bed
American
In the East, is, and was anciently, a divan, or broad low step around the sides of a room, like a sofa, which answered to purpose of a sofa by day for reclining, and of a bed by night for sleeping, Ex 8:3; 2Sa 4:5-7. Sometimes it was raised several steps above the floor, 2Ki 1:4; Ps 132:4. It was covered very differently, and with more or less ornament, according to the rank of owner of the house. The poor had but a simple mattress or sheepskin; or a cloak or blanked, which also answered to wrap themselves in by day, Ex 22:2; De 24:13. Hence it was easy for the persons whom Jesus healed, to take up their beads and walk, Mr 4:21. Bedsteads, however, were not unknown, though unlike those of modern times. See De 3:11; 1Sa 19:15; Am 6:4. The Jews only laid off their sandals and outer garments at night.
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And the river shall bring forth frogs abundantly, which shall go up and come into thy house and into thy bedchamber and upon thy bed and into the houses of thy slaves and upon thy people and into thine ovens and into thy kneadingtroughs;
If a thief is found breaking into a house and is smitten so he dies, he that killed him shall not be guilty of his blood.
For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.
Now therefore, thus hath the LORD said, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.
that lie upon beds of ivory and stretch themselves upon their couches and eat the lambs out of the flock and the calves out of the midst of the stall;
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand?
Easton
(Heb. mittah), for rest at night (Ex 8:3; 1Sa 19:13,15-16, etc.); during sickness (Ge 47:31; 48:2; 49:33, etc.); as a sofa for rest (1Sa 28:23; Am 3:12). Another Hebrew word (er'es) so rendered denotes a canopied bed, or a bed with curtains (De 3:11; Ps 132:3), for sickness (Ps 6:6; 41:3).
In the New Testament it denotes sometimes a litter with a coverlet (Mt 9:2,6; Lu 5:18; Ac 5:15).
The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts. The only material for bed-clothes is mentioned in 1Sa 19:13. Sleeping in the open air was not uncommon, the sleeper wrapping himself in his outer garment (Ex 22:26-27; De 24:12-13).
Illustration: Eastern Beds
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And he said, Swear unto me. And he swore unto him. Then Israel bowed himself upon the bed's head.
And one told Jacob and said, Behold, thy son Joseph comes unto thee. Then Israel strengthened himself and sat upon the bed
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed and expired and was gathered unto his people.
And the river shall bring forth frogs abundantly, which shall go up and come into thy house and into thy bedchamber and upon thy bed and into the houses of thy slaves and upon thy people and into thine ovens and into thy kneadingtroughs;
If thou at all take thy neighbour's clothing as a pledge, thou shalt deliver it unto him before the sun goes down; for only that is his covering, it is his clothing to cover his flesh, in which he must sleep; and it shall come to pass, when he cries unto me, that I will hear, for I am merciful.
For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
And if the man is poor, thou shalt not sleep with his pledge. Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.
Then Michal took an image and laid it in the bed and put a pillow of goats' hair at his head and covered it with a cloth.
But he refused and said, I will not eat. But his slaves, together with the woman, compelled him, and he hearkened unto their voice. So he arose from the ground and sat upon a bed.
I am weary with my groaning; all the night I flood my bed; I water my couch with my tears.
The LORD will strengthen him upon the bed of languishing; thou wilt soften all his bed in his sickness.
surely I will not come into the habitation of my house nor go up into my bed,
Thus hath the LORD said: As the pastor takes out of the mouth of the lion two legs or a piece of an ear, so shall the sons of Israel escape that dwell in Samaria in the corner of the bed and at the border of the couch.
And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee.
But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralyzed man), Arise, take up thy bed, and go unto thine house.
And, behold, men brought in a bed a man who was paralyzed, and they sought means to bring him in and to lay him before him.
So much that they brought forth the sick into the streets and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
Fausets
The outer garment worn by day sufficed the poor for bedstead, bed beneath, and covering above, whence it was forbidden to keep it in pledge after sunset, lest the poor man should be without covering (De 24:13). The bolster was often of platted goat's hair (1Sa 19:13). A quilt to wrap one's self in is the bed meant in the miracle of Jesus when He said "Take up thy bed and walk" (Joh 5:8-11). The cushion or seat at the stern was our Lord's "pillow" on the lake of Galilee (Mr 4:38). Stones served as Jacob's "pillows" (Hebrew) and afterwards as the consecrated pillar to commemorate the divine vision granted him (Ge 28:11). The divan or platform at the end or sides of a room often served as bedstead. In such a room the master of the house and his family lay, according to the parable (Lu 11:7), "My children are with me in bed."
The little chamber, bed, stool, table, and candlestick of Elijah (2Ki 4:10) were and are the usual furniture of a sleeping room. Some bed frame is implied in Es 1:6; 2Sa 3:31, "bier," margin bed. The giant Og had one of iron, a marvel in those days (one made of palm sticks is common in the present day), and required by his enormous weight and size (De 3:11). Og in some expedition of his against Ammon may have left behind him his gigantic bed, to impress his enemy with his super-human greatness, and the Ammonites may have preserved it in Rabbath, their capital; or Israel may have sent it to Ammon as a pledge of their friendly intentions (Jehovah having charged them not to disturb Ammon), and also a visible proof of their power in having conquered so mighty a prince as Og.
Royal beds (Song 3:9-10 margin) had pillars of marble or silver, the bottom gold, the covering of purple and divers colors, hangings fastened to the pillarsupported canopy, the beds of gold upon a tesselated pavement (Es 1:6); compare Am 6:4, "beds of ivory." Often used as couches in the day (Eze 23:41; Es 7:8). Watchers of vineyards had hammocks slung from trees (Isa 1:8; 24:20). Hebrew melunah, "a lodge for the night." Arab watchers sleep in them to be secure froth wild beasts; translate "the earth shall wave to and fro like a hammock," swung about by the wind.
The "bedchamber" where Joash was hidden was a storeroom for beds, and so well fitted for concealment (2Ki 11:2; 2Ch 22:11), not the usual reclining chamber. The bedroom was usually in the most retired part of the house (1Ki 22:25; Ex 8:3; Ec 10:20). In Eze 13:18, "Woe to the women that sew pillows to all armholes" ("elbows") the allusion is to false prophetesses making their dupes rest on elbow cushions in fancied ecstasy, a symbol of the "peace" they falsely promised (Eze 13:16). Beds were placed at the end of the chamber, on an ascent approached by steps: hence "I will not go up into my bed" (Ps 132:3).
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And he found a certain place and slept there all night because the sun was set; and he took of the stones of that place and put them for his pillows and lay down in that place to sleep.
And he found a certain place and slept there all night because the sun was set; and he took of the stones of that place and put them for his pillows and lay down in that place to sleep.
And the river shall bring forth frogs abundantly, which shall go up and come into thy house and into thy bedchamber and upon thy bed and into the houses of thy slaves and upon thy people and into thine ovens and into thy kneadingtroughs;
And the river shall bring forth frogs abundantly, which shall go up and come into thy house and into thy bedchamber and upon thy bed and into the houses of thy slaves and upon thy people and into thine ovens and into thy kneadingtroughs;
For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.
Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.
Then Michal took an image and laid it in the bed and put a pillow of goats' hair at his head and covered it with a cloth.
Then Michal took an image and laid it in the bed and put a pillow of goats' hair at his head and covered it with a cloth.
And Micaiah said, Behold, thou shalt see in that day when thou shalt go into an inner chamber to hide thyself.
And Micaiah said, Behold, thou shalt see in that day when thou shalt go into an inner chamber to hide thyself.
Let us make a little chamber, I pray thee, on the wall, and let us set for him there a bed and a table and a stool and a lampstand so that when he comes to us, he shall turn in there.
Let us make a little chamber, I pray thee, on the wall, and let us set for him there a bed and a table and a stool and a lampstand so that when he comes to us, he shall turn in there.
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash, the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash, the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
There were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of porphyre and of marble and of alabaster and of blue.
There were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of porphyre and of marble and of alabaster and of blue.
There were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of porphyre and of marble and of alabaster and of blue.
There were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of porphyre and of marble and of alabaster and of blue.
Then the king returned out of the palace garden into the place of the banquet of wine, and Haman had fallen upon the bed upon which Esther was. Then said the king, Will he force the queen also before me in the house? When this word went out of the king's mouth, they covered Haman's face.
Then the king returned out of the palace garden into the place of the banquet of wine, and Haman had fallen upon the bed upon which Esther was. Then said the king, Will he force the queen also before me in the house? When this word went out of the king's mouth, they covered Haman's face.
surely I will not come into the habitation of my house nor go up into my bed,
surely I will not come into the habitation of my house nor go up into my bed,
Do not curse the king, not even in thy thought; and do not curse the rich even in the secret place of thy bedchamber; for the birds of the air shall carry the voice, and those who have wings shall tell the matter.
Do not curse the king, not even in thy thought; and do not curse the rich even in the secret place of thy bedchamber; for the birds of the air shall carry the voice, and those who have wings shall tell the matter.
King Solomon made himself a palanquin of the wood of Lebanon. He made its pillars of silver, the bottom of it of gold, the covering of it of purple, its interior being paved with love, for the virgins of Jerusalem.
He made its pillars of silver, the bottom of it of gold, the covering of it of purple, its interior being paved with love, for the virgins of Jerusalem.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
The earth shall reel to and fro like a drunkard and shall be removed like a cottage; and its transgression shall be heavy upon it; and it shall fall and never rise again.
The earth shall reel to and fro like a drunkard and shall be removed like a cottage; and its transgression shall be heavy upon it; and it shall fall and never rise again.
to wit, the prophets of Israel who prophesy concerning Jerusalem and who see visions of peace for her, and there is no peace, said the Lord GOD.
to wit, the prophets of Israel who prophesy concerning Jerusalem and who see visions of peace for her, and there is no peace, said the Lord GOD.
And say, Thus hath the Lord GOD said; Woe to the women that sew pillows to all armholes and make kerchiefs upon the head of every stature to hunt souls! Must ye hunt the souls of my people to maintain thus your own life?
And say, Thus hath the Lord GOD said; Woe to the women that sew pillows to all armholes and make kerchiefs upon the head of every stature to hunt souls! Must ye hunt the souls of my people to maintain thus your own life?
and sit upon a stately bed, and a table prepared before it, upon which thou hast set my incense and my oil.
and sit upon a stately bed, and a table prepared before it, upon which thou hast set my incense and my oil.
that lie upon beds of ivory and stretch themselves upon their couches and eat the lambs out of the flock and the calves out of the midst of the stall;
that lie upon beds of ivory and stretch themselves upon their couches and eat the lambs out of the flock and the calves out of the midst of the stall;
And he was in the hinder part of the ship, asleep on a pillow; and they awoke him and said unto him, Master, dost thou not care that we perish?
And he was in the hinder part of the ship, asleep on a pillow; and they awoke him and said unto him, Master, dost thou not care that we perish?
And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed; I cannot rise and give thee.
Jesus said unto him, Rise, take up thy bed, and walk.
Jesus said unto him, Rise, take up thy bed, and walk. And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath.
And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry thy bed.
The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed and walk.
He answered them, He that made me whole, the same said unto me, Take up thy bed and walk.
Smith
Bed.
The Jewish bed consisted of the mattress, a mere mat, or one or more quilts; the covering, a finer quilt, or sometimes the outer garment worn by day,
which the law provided should not be kept in pledge after sunset, that the poor man might not lack his needful covering,
De 24:13
the pillow,
probably formed of sheep's fleece or goat's skin with a stuffing of cotton, etc.; the bedstead, a divan or bench along the side or end of the room, sufficing at a support for the bedding. Besides we have bedsteads made of ivory, wood, etc. referred to in
De 3:11; Am 6:4
The ornamental portions were pillars and a canopy, Judith 13:9, ivory carvings, gold and silver, and probably mosaic work, purple and fine linen.
The ordinary furniture of a bedchamber in private life is given in
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For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.
Then Michal took an image and laid it in the bed and put a pillow of goats' hair at his head and covered it with a cloth.
Then Michal took an image and laid it in the bed and put a pillow of goats' hair at his head and covered it with a cloth.
Let us make a little chamber, I pray thee, on the wall, and let us set for him there a bed and a table and a stool and a lampstand so that when he comes to us, he shall turn in there.
There were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of porphyre and of marble and of alabaster and of blue.
King Solomon made himself a palanquin of the wood of Lebanon. He made its pillars of silver, the bottom of it of gold, the covering of it of purple, its interior being paved with love, for the virgins of Jerusalem.
Watsons
BED. Mattresses, or thick cotton quilts folded, were used for sleeping upon. These were laid upon the duan, or divan, a part of the room elevated above the level of the rest, covered with a carpet in winter, a fine mat in summer. (See Accubation and Banquets.) A divan cushion serves for a pillow and bolster. They do not keep their beds made; the mattresses are rolled up, carried away, and placed in a cupboard till they are wanted at night. And hence the propriety of our Lord's address to the paralytic, "Arise, take up thy bed," or mattress, "and walk," Mt 9:6. The duan on which these mattresses are placed, is at the end of the chamber, and has an ascent of several steps. Hence Hezekiah is said to turn his face to the wall when he prayed, that is, from his attendants. In the day the duan was used as a seat, and the place of honour was the corner, Am 3:12.
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Thus hath the LORD said: As the pastor takes out of the mouth of the lion two legs or a piece of an ear, so shall the sons of Israel escape that dwell in Samaria in the corner of the bed and at the border of the couch.
But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralyzed man), Arise, take up thy bed, and go unto thine house.