Sin, And God's Character
Most Relevant Verses
Thou art of purer eyes than to behold evil and canst not look on iniquity: why dost thou look upon those that deal treacherously and hold thy tongue when the wicked devour the man that is more righteous than he?
This then is the promise which we have heard of him and declare unto you, That God is light, and in him is no darkness at all.
The strong One, whose work is perfect: for all his ways are right; a God of truth and without iniquity, just and upright is he.
Then Joshua said unto the people, Ye cannot serve the LORD, for he is a holy God; he is a jealous God; he will not allow your rebellions nor your sins.
And one cried out unto another and said, Holy, holy, holy is the LORD of the hosts; the whole earth is full of his glory.
who did no sin neither was guile found in his mouth,
And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth.
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
Thou hast loved righteousness and hated iniquity; therefore, God, even thy God, has anointed thee with the oil of gladness above thy fellows.
For it was expedient that we have such a high priest, who is holy, innocent, undefiled, separate from sinners, and made higher than the heavens, who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.
And ye know that he appeared to take away our sins, and there is no sin in him.
but as he who has called you is holy, so be ye holy in all manner of conversation; for it is written, Be ye holy; for I am holy.
For I am the LORD your God; ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy; neither shall ye defile your souls with any reptile that moves upon the earth.
Speak unto all the congregation of the sons of Israel and say unto them, Ye shall be holy, for I the LORD your God am holy.
Be ye therefore perfect, even as your Father who is in the heavens is perfect.
For God has not called us unto uncleanness, but unto sanctification.
And every one that has this hope in him purifies himself, even as he is pure.
For my eyes are upon all their ways, which they have not hid from me, neither does their iniquity hide from the presence of my eyes.
O LORD, thou hast searched me and known me. Thou knowest my sitting down and my rising up, thou dost understand my thoughts from afar. Thou hast girded my walk and my rest, and hast prepared all my ways.read more.
For the word is not even upon my tongue, and, behold, O LORD, thou dost know it altogether.
For though thou wash thee with nitre and take thee much soap, yet thine iniquity is sealed before me, saith the Lord GOD.
And they do not consider in their hearts that I remember all their wickedness; now their own doings have beset them about; they are before my face.
For I have known of your many rebellions and your great sins that afflict the just and take a ransom and turn aside the poor in the gate from their right.
Neither is there any created thing that is not manifested in his presence, but all things are naked and opened unto the eyes of him of whom we speak.
But they were rebels and angered his holy Spirit; therefore, he was turned to be their enemy, and he himself fought against them.
And do not grieve the Holy Spirit of God with which ye are sealed for the day of redemption.
These six things does the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, a heart that devises wicked imaginations, feet that are swift in running to evil,read more.
a false witness that speaks lies, and he that sows discord among brethren.
And he said unto them, Ye are they who justify themselves before men, but God knows your hearts, for that which is highly esteemed among men is abomination in the sight of God.
For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice;
But they mocked the messengers of God and despised his words and misused his prophets until the wrath of the LORD arose against his people, and there was no remedy.
But they rebelled against me and did not desire to hearken unto me; each one did not cast away the abominations of their eyes, neither did they forsake the idols of Egypt; then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
Thus hath the LORD said: For three transgressions of Damascus and for the fourth, I will not convert her because they have threshed Gilead with threshing instruments of iron.
He that believes in the Son has eternal life, and he that does not obey the Son shall not see life, but the wrath of God abides on him.
For this ye know, that no fornicator nor unclean person nor covetous man, who is also an idolater, has any inheritance in the kingdom of Christ and of God. Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.
Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry; for which things' sake the wrath of God comes on the sons of disobedience,
And as the LORD passed by before him, he proclaimed, I AM, I AM strong, merciful, and gracious, longsuffering, and abundant in mercy and truth, keeping mercy for thousands, letting go of iniquity and rebellion and sin; and by no means will I absolve the guilty, visiting the iniquity of the fathers upon the sons and upon the sons' sons, unto the third and to the fourth generation.
and refused to hear; neither did they remember thy wonders that thou hadst done among them, but hardened their necks and in their rebellion thought to appoint a leader to return to their bondage; but thou art a God of pardons, gracious and merciful, slow to anger, and of great mercy, for thou didst not leave them.
But he, being full of compassion, forgave their iniquity and did not destroy them; many a time turned he his anger away and did not stir up all his wrath.
The LORD is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide, neither will he keep his anger for ever. He has not dealt with us after our sins, nor rewarded us according to our iniquities.read more.
For as the heavens are high above the earth so does he increase his mercy over those that fear him. As far as the east is from the west, so far has he removed our rebellions from us. Like as a father has mercy upon his children, so the LORD has mercy upon those that fear him. For he knows our frame; he remembers that we are dust.
Chet It is of the LORD's mercies that we are not consumed because his mercies never diminish. Chet They are new every morning; great is thy faith.
Who is a God like unto thee that pardons iniquity, and passes over the rebellion with the remnant of his heritage? He did not retain his anger for ever because he delights in mercy. He will turn again, he will have mercy on us; he will subdue our iniquities; and will cast all our sins into the depths of the sea.
The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.
Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?
What if God, desiring to show his wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,
But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.
This is a faithful saying and worthy of acceptation by all, that Christ Jesus came into the world to save sinners, of whom I am first.
And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee.
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?
And one of the Pharisees asked him if he would eat with him. And he went into the Pharisee's house and sat down to food. And, behold, a woman who had been a sinner in the city, when she knew that Jesus sat at food in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping and began to wash his feet with tears and wiped them with the hairs of her head and kissed his feet and anointed them with the ointment.read more.
Now when the Pharisee who had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him, for she is a sinner. And Jesus answering said unto him, Simon, I have something to say unto thee. And he said, Master, say on. There was a certain creditor who had two debtors: the one owed five hundred denarius, and the other fifty. And when they had nothing to pay, he released them both from their debt. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in has not ceased to kiss my feet. Thou didst not anoint my head with oil; but this woman has anointed my feet with ointment. Therefore I say unto thee, Her sins, which are many, are forgiven; for she loved much; but to whom little is forgiven, the same loves little. And he said unto her, Thy sins are forgiven. And those that sat at food with him began to say within themselves, Who is this that forgives sins also? And he said to the woman, Thy faith has saved thee; go in peace.
Then all the publicans and sinners drew near unto him to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners and eats with them. And he spoke this parable unto them, saying,read more.
What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you that likewise there shall be more joy in heaven over one sinner that repents than over ninety-nine just persons, who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls her friends and her neighbours together, saying, Rejoice with me, for I have found the drachma which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.
And when Jesus came to the place, he looked up and saw him and said unto him, Zacchaeus, make haste and come down; for today I must abide at thy house. And he made haste and came down and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.read more.
Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.
- Blamelessness, Of Jesus Christ
- Christ, Character Of
- Exposure Of Sin
- God's Knowledge Of People
- God's Things Revealed
- God's attitude towards people
- God, All knowing
- Gospel, Historical Foundation Of
- Jesus Christ, Sinlessness
- Perfection, Divine
- Sanctification, Nature And Basis
- Sexual Sin, Nature Of
- Sin, Universality Of
- Discipleship, nature of
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