Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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Gideon sent messengers throughout the hill country of Ephraim with this message: "Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan." So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.
All this happened in Bethany across the Jordan, where John was baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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Gideon sent messengers throughout the hill country of Ephraim with this message: "Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan." So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.
Gideon sent messengers throughout the hill country of Ephraim with this message: "Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan." So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.
All this happened in Bethany across the Jordan, where John was baptizing.
All this happened in Bethany across the Jordan, where John was baptizing.
All this happened in Bethany across the Jordan, where John was baptizing.
All this happened in Bethany across the Jordan, where John was baptizing. The next day John saw Jesus coming toward him and said, "Here is the Lamb of God, who takes away the sin of the world!
The next day John saw Jesus coming toward him and said, "Here is the Lamb of God, who takes away the sin of the world!
The next day John saw Jesus coming toward him and said, "Here is the Lamb of God, who takes away the sin of the world!
The next day John saw Jesus coming toward him and said, "Here is the Lamb of God, who takes away the sin of the world! This is the One I told you about: 'After me comes a man who has surpassed me, because He existed before me.'
This is the One I told you about: 'After me comes a man who has surpassed me, because He existed before me.'
This is the One I told you about: 'After me comes a man who has surpassed me, because He existed before me.'
This is the One I told you about: 'After me comes a man who has surpassed me, because He existed before me.' I didn't know Him, but I came baptizing with water so He might be revealed to Israel."
I didn't know Him, but I came baptizing with water so He might be revealed to Israel."
I didn't know Him, but I came baptizing with water so He might be revealed to Israel."
I didn't know Him, but I came baptizing with water so He might be revealed to Israel." And John testified, "I watched the Spirit descending from heaven like a dove, and He rested on Him.
And John testified, "I watched the Spirit descending from heaven like a dove, and He rested on Him.
And John testified, "I watched the Spirit descending from heaven like a dove, and He rested on Him.
And John testified, "I watched the Spirit descending from heaven like a dove, and He rested on Him. I didn't know Him, but He who sent me to baptize with water told me, 'The One you see the Spirit descending and resting on-He is the One who baptizes with the Holy Spirit.'
I didn't know Him, but He who sent me to baptize with water told me, 'The One you see the Spirit descending and resting on-He is the One who baptizes with the Holy Spirit.'
I didn't know Him, but He who sent me to baptize with water told me, 'The One you see the Spirit descending and resting on-He is the One who baptizes with the Holy Spirit.'
I didn't know Him, but He who sent me to baptize with water told me, 'The One you see the Spirit descending and resting on-He is the One who baptizes with the Holy Spirit.' I have seen and testified that He is the Son of God!"
I have seen and testified that He is the Son of God!"
I have seen and testified that He is the Son of God!"
I have seen and testified that He is the Son of God!" Again the next day, John was standing with two of his disciples.
Again the next day, John was standing with two of his disciples.
Again the next day, John was standing with two of his disciples.
Again the next day, John was standing with two of his disciples. When he saw Jesus passing by, he said, "Look! The Lamb of God!"
When he saw Jesus passing by, he said, "Look! The Lamb of God!"
The next day He decided to leave for Galilee. Jesus found Philip and told him, "Follow Me!"
The next day He decided to leave for Galilee. Jesus found Philip and told him, "Follow Me!"
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then Jesus came from Galilee to John at the Jordan, to be baptized by him.
All this happened in Bethany across the Jordan, where John was baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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All this happened in Bethany across the Jordan, where John was baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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All this happened in Bethany across the Jordan, where John was baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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The men pursued them along the road to the fords of the Jordan, and as soon as they left to pursue them, the gate was shut.
Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge and the water flowing downstream stood still, rising up [in] a mass that extended as far as Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah (the Dead Sea) was completely cut off, and the people crossed opposite Jericho.
Gideon sent messengers throughout the hill country of Ephraim with this message: "Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan." So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.
All this happened in Bethany across the Jordan, where John was baptizing.
Then they were trying again to seize Him, yet He eluded their grasp. So He departed again across the Jordan to the place where John had been baptizing earlier, and He remained there. read more. Many came to Him and said, "John never did a sign, but everything John said about this man was true." And many believed in Him there.