97 Bible Verses about Types

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken; ought not the Christ to have suffered these things and to enter (like this) into his glory? And beginning at Moses and all the prophets, he expounded this unto them in all the scriptures concerning himself.

And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms, concerning me.

Of which saving health the prophets, (who prophesied of the grace that was to come in you) have enquired and searched diligently; searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them. Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.

(For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world. For he spoke in a certain place of the seventh day like this, And God rested the seventh day from all his works. And in this place again, They shall not enter into my rest.read more.
Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience;

And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made. And God blessed the seventh day and sanctified it because in it he had rested from all his work which God created in perfection.

There remains therefore a rest for the people of God. For he that is entered into his rest, he also has ceased from his own works, as God did from his.

For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh. This is a great mystery, but I speak concerning Christ and the congregation .

and the LORD God built that which he had taken from the side of the man into a woman and brought her unto the man. And the man said, This is now bone of my bones and flesh of my flesh; she shall be called Woman because she was taken out of Man. Therefore shall a man leave his father and his mother and shall cleave unto his wife; and they shall be one flesh.

Hearken, O daughter, and consider and incline thine ear; forget also thine own people, and thy father's house; so shall the king greatly desire thy beauty; and bow before him, for he is thy Lord.

And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast.

Then shall the kingdom of the heavens be likened unto ten virgins who, taking their lamps, went forth to meet the bridegroom.

He that has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice; this my joy therefore is fulfilled.

Husbands, love your wives even as the Christ also loved the congregation and gave himself for her, that he might sanctify and cleanse her in the washing of water by the word, that he might present her glorious for himself, a congregation , not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

Let us be glad and rejoice and give glory to him; for the marriage of the Lamb is come, and his bride has made herself ready.

And I, John, saw the holy city, the new Jerusalem, coming down out of the heaven, prepared of God as a bride adorned for her husband.

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;

And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you.read more.
And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.

For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.

And let them make me a sanctuary, that I may dwell among them.

Then a cloud covered the tabernacle of the testimony, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tabernacle of the testimony because the cloud was upon it, and the glory of the LORD had it full.

But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

And there I will meet with thee, and I will speak with thee from above the seat of reconciliation, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the sons of Israel.

And thou shalt put it before the veil that is by the ark of the testimony, before the seat of reconciliation that is over the testimony, where I will testify unto thee of myself.

And thou shalt lay them up in the tabernacle of the testimony, before the testimony, where I will testify of myself unto you.

The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:

Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having that great priest over the house of God,read more.
let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;

And the others, truly, were many priests because they were not able to continue by reason of death: but this man, because he continues forever, has the intransmissible priesthood. Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.read more.
For it was expedient that we have such a high priest, who is holy, innocent, undefiled, separate from sinners, and made higher than the heavens, who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself. For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect a Son forever.

And this is what thou shalt do unto them to sanctify them that they shall be my priests: Take one young bullock and two perfect rams and unleavened bread and unleavened cakes tempered with oil and unleavened wafers anointed with oil, which thou shalt make of wheat flour. And thou shalt put them into a basket and offer them in the basket with the bullock and the two rams.read more.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the testimony and shalt wash them with water. And thou shalt take the garments and clothe Aaron with the coat and the robe of the ephod and the ephod and the pectoral and gird him with the special girdle of the ephod; and thou shalt put the mitre upon his head and put the crown of holiness upon the mitre. Then shalt thou take the anointing oil and pour it upon his head and anoint him.

And Aaron shall cause the bullock of his own sin to be brought and shall make the reconciliation for himself and for his house and shall kill the bullock of his own sin. After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die.read more.
Then he shall take of the blood of the bullock and sprinkle it with his finger towards the seat of reconciliation eastward; towards the seat of reconciliation he shall sprinkle of the blood with his finger seven times. After that, he shall kill the goat of the sin of the people and bring its blood inside the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the seat of reconciliation and before the seat of reconciliation; and he shall cleanse the sanctuary of the uncleanness of the sons of Israel and of their rebellions and of all their sins; in the same manner so shall he do for the tabernacle of the testimony, which dwells among them in the midst of their uncleanness. And no man shall be in the tabernacle of the testimony when he enters in to make reconciliation in the sanctuary until he comes out and has made reconciliation for himself and for his household and for all the congregation of Israel.

Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession of our hope. For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin. Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.

For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins, who can have compassion on the ignorant and on those that are in error; for he himself is also compassed with weakness. And by reason of this he ought, as for the people so also for himself, to offer for sins.read more.
And no one takes this honour unto himself, but he that is called of God, as was Aaron. So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips confessing his name. Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

And ye shall be my kingdom of priests and a holy nation. These are the words which thou shalt speak unto the sons of Israel.

And thou shalt bring his sons and put coats upon them. And thou shalt gird them with girdles, Aaron and his sons, and bind the tiaras on them; and the priest's office shall be theirs for a perpetual statute; and thou shalt fill the hands Aaron and his sons.

ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

and has made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

And if the whole congregation of Israel sins through ignorance and the thing was hid from the eyes of the assembly and they have done something against any of the commandments of the LORD concerning things which should not be done and are guilty, when the sin, which they have committed, is understood, then the congregation shall offer a young bullock as the sin and bring it before the tabernacle of the testimony. And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD, and the bullock shall be killed before the LORD.

Surely he has borne our sicknesses and suffered our pain: and we considered him stricken, smitten of God, and cast down. But he was wounded for our rebellions; he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes healing was provided for us. All we like sheep have become lost; we have turned each one to his own way; and the LORD transposed in him the iniquity of us all.read more.
He was oppressed, and he was afflicted, yet he did not open his mouth; he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he did not open his mouth. He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten. And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth. With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand. He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.

And it was the third hour when they crucified him. And the inscription of his accusation was written over, THE KING OF THE JEWS. And with him they crucified two thieves: the one on his right hand and the other on his left.read more.
And the scripture was fulfilled, which says, And he was numbered with the transgressors. And those that passed by railed on him, wagging their heads and saying, Ah, thou that would destroy the temple of God and build it in three days, save thyself and come down from the cross . Likewise also the princes of the priests mocking said among themselves with the scribes, He saved others; himself he cannot save. Let the Christ, King of Israel, descend now from the stake that we may see and believe. And those that were crucified with him reviled him. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of those that stood by, when they heard it, said, Behold, he calls Elijah. And one ran and filled a sponge full of vinegar and put it on a reed and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down. But Jesus, giving a great cry, expired.

And that he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship.

And the LORD called unto Moses, and spoke unto him out of the tabernacle of the testimony, saying, Speak unto the sons of Israel and say unto them, When any of you offers an offering unto the LORD of animals, of cattle, even of the cows, or of the sheep ye shall make your offering. If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of the testimony before the LORD.read more.
And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him. Then he shall kill the bullock before the LORD; and the priests, Aaron's sons, shall offer the blood and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the testimony. And he shall flay the burnt offering and cut it into its pieces. And the sons of Aaron, the priest, shall put fire upon the altar and lay the wood in order upon the fire. Then the priests, Aaron's sons, shall lay the parts, the head and the fat, in order upon the wood that is on the fire which shall be upon the altar; but he shall wash its intestines and its legs in water, and the priest shall incense it all on the altar, to be a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD.

And the LORD spoke unto Moses, saying, Speak unto the sons of Israel and say unto them, When you have entered into the land of your habitations, which I give unto you and will make an offering on fire unto the LORD, a burnt offering or a sacrifice, to offer a vow or of your free will or to make in your solemn feasts an acceptable savour unto the LORD, of the cows, or of the sheep,read more.
then he that offers his offering unto the LORD shall bring a present of a tenth deal of flour mingled with the fourth part of a hin of oil; and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb. And for each ram, thou shalt prepare as a present two tenth deals of flour mingled with the third part of a hin of oil; and of wine for a drink offering thou shalt offer the third part of a hin, for an acceptable savour unto the LORD. And when thou preparest a bullock for a burnt offering or for a sacrifice, to offer a vow or a sacrifice of peace unto the LORD, thou shalt offer with the bullock a present of three tenth deals of flour mingled with half of a hin of oil; and of wine for a drink offering thou shalt offer half of a hin, for an offering on fire, of an acceptable savour unto the LORD. Thus shall it be done for each bullock or for each ram or for each lamb, the same for sheep as for goats. According to the number that ye shall prepare, so shall ye do to each one according to their number.

And even if I am poured out as an offering upon the sacrifice and service of your faith, I joy and rejoice with you all.

For I am now ready to be offered, and the time of my release is at hand.

so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.

And the LORD spoke unto Moses after the death of the two sons of Aaron, when they came near before the LORD and died; and the LORD said unto Moses, Speak unto Aaron, thy brother, that he not enter at all times into the sanctuary inside the veil before the seat of reconciliation, which is upon the ark, that he not die; for I will appear in the cloud above the seat of reconciliation. Thus shall Aaron come into the holy place: with a young bullock as sin and a ram as a burnt offering.read more.
He shall put on the holy linen coat, and he shall have the linen underwear upon his flesh and shall be girded with a linen girdle, and with the linen mitre shall he cover himself. These are holy garments; and he shall wash his flesh with water and put them on. And he shall take of the congregation of the sons of Israel two he goats as the sin and one ram as a burnt offering. And Aaron shall cause the bullock of his sin to be brought, and make reconciliation for himself and for his house. After that, he shall take the two goats and present them before the LORD at the door of the tabernacle of the testimony. And Aaron shall cast lots upon the two he goats, one lot for the LORD and the other lot for Azazel. And Aaron shall cause the he goat upon which the LORD's lot fell to be brought and offer him for the sin. But the he goat on which the lot fell for Azazel shall be presented alive before the LORD, to make the reconciliation upon him and to send him to Azazel into the wilderness. And Aaron shall cause the bullock of his own sin to be brought and shall make the reconciliation for himself and for his house and shall kill the bullock of his own sin. After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die. Then he shall take of the blood of the bullock and sprinkle it with his finger towards the seat of reconciliation eastward; towards the seat of reconciliation he shall sprinkle of the blood with his finger seven times. After that, he shall kill the goat of the sin of the people and bring its blood inside the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the seat of reconciliation and before the seat of reconciliation; and he shall cleanse the sanctuary of the uncleanness of the sons of Israel and of their rebellions and of all their sins; in the same manner so shall he do for the tabernacle of the testimony, which dwells among them in the midst of their uncleanness. And no man shall be in the tabernacle of the testimony when he enters in to make reconciliation in the sanctuary until he comes out and has made reconciliation for himself and for his household and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD and reconcile it and shall take of the blood of the bullock and of the blood of the he goat and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times and cleanse it and sanctify it from the uncleanness of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the testimony and the altar, he shall cause the live he goat to be brought; and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this; and that he goat shall bear upon itself all their iniquities unto an uninhabitable land; and he shall send the he goat into the wilderness. After that, Aaron shall come into the tabernacle of the testimony and shall put off the linen garments, which he put on to enter into the sanctuary, and shall put them there. Then he shall wash his flesh with water in the holy place and put on his garments and come forth after that and make his burnt offering and the burnt offering of the people and make reconciliation for himself and for the people. And the fat of the sin he shall incense upon the altar. And he that took the he goat to Azazel shall wash his clothes and bathe his flesh with water and afterward come into the camp. And he shall take outside the camp the bullock of the sin and the goat of the sin, whose blood was brought in to make the reconciliation in the sanctuary; and they shall burn in the fire their skins and their flesh and their dung. And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And you shall hold this as a perpetual statute: In the seventh month, on the tenth day of the month, ye shall afflict your souls and do no work at all, whether it is a natural of your own country or a stranger that sojourns among you; for on that day he shall reconcile you to cleanse you that ye may be clean from all your sins before the LORD. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a perpetual statute. And the reconciliation shall be made by the priest who is anointed and whose hand has been filled to be priest in the place of his father; and he shall put on the linen clothes, the holy garments; and he shall reconcile the holy sanctuary and reconcile the tabernacle of the testimony; he shall also reconcile the altar and the priests and all the people of the congregation. And you shall hold this as a perpetual statute to reconcile the sons of Israel of all their sins once a year. And Moses did as the LORD commanded him.

But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people:

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;

And the LORD spoke unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of the months; it shall be the first month of the year to you. Speak unto all the congregation of Israel, saying, In the tenth day of this month let each man take a lamb according to the families of the fathers, a lamb per family;read more.
and if the household is too small and is not able to eat the lamb, let him and his neighbour next unto his house take it according to the number of persons; each one according to his eating shall make your count for the lamb. The lamb shall be without blemish, a male of one year; ye shall take it out from the sheep or from the goats; and ye shall keep it up until the fourteenth day of the same month, and the whole assembly of the congregation of Israel shall kill it between the two evenings. And they shall take of the blood and put it on the two side posts and on the upper door post of the houses in which they shall eat it. And they shall eat the flesh in that night, roasted with fire, and unleavened bread; and with bitter herbs they shall eat it. Eat none of it raw, nor boiled at all with water, but roast with fire, his head with his legs, and with the entrails thereof. And ye shall let nothing of it remain until the morning; and that which remains of it until the morning ye shall burn with fire. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both among man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD. And this blood shall be to you for a sign upon the houses where ye are; and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial; and ye shall keep it as a feast unto the LORD throughout your ages; ye shall keep it a feast by an ordinance forever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you; no manner of work shall be done in them, except that which every person must eat, that only may be done of you.

Now the first day of the feast of unleavened bread, the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

And the first day of the feast of unleavened bread, when they sacrificed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou may eat the passover?

Then came the day of unleavened bread, when the passover lamb must be killed.

And as they were eating, Jesus took the bread, and, having blessed it, broke it and gave it to the disciples and said, Take, eat; this is my body. And taking the cup and having given thanks, he gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins.read more.
But I say unto you, I will not drink from now on of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.

And as they were eating, Jesus took bread and, blessing it, broke it and gave to them and said, Take, eat: this is my body. And taking the cup, having given thanks, he gave it to them; and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.read more.
Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.

And when the hour was come, he sat down at the table, and the twelve apostles with him. And he said unto them, With desire I have greatly desired to eat this passover lamb with you before I suffer; for I say unto you, I will not eat any more thereof until it is fulfilled in the kingdom of God.read more.
And taking the cup, having given thanks, he said, Take this, and divide it among yourselves, for I say unto you, I will not drink again of the fruit of the vine until the kingdom of God shall come. And taking bread, having given thanks, he broke it and gave unto them, saying, This is my body which is given for you; do this in remembrance of me. Likewise also he took and gave them the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world.

knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold, but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.

And it shall be when the LORD shall have brought thee into the land of the Canaanites, as he swore unto thee and to thy fathers, and shall have given it to thee, that thou shalt set apart unto the LORD all that opens the womb and in the same manner every firstborn that opens the wombs of thy animals; the males shall be the LORD's. And every firstborn of an ass thou shalt ransom with a lamb; and if thou wilt not ransom it, then thou shalt cut off its head; and in the same manner thou shalt ransom all the human firstborn among thy sons.

If an ox gores a man or a woman that they die, then the ox shall surely be stoned, and his flesh shall not be eaten; but the owner of the ox shall be absolved. But if the ox were wont to push with his horn in time past and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.read more.
Whether it has gored a son or has gored a daughter, according to this judgment shall it be done unto him. If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

For I know that my redeemer lives and that he shall rise at the latter day over the dust;

And they remembered that God was their rock and the high God their redeemer.

Fear not, thou worm Jacob, ye dead of Israel; I will help thee, saith the LORD and thy Redeemer, the Holy One of Israel.

being justified freely by his grace through the redemption that is in Jesus, the Christ,

For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

to redeem those that were under the law, that we might receive the adoption of sons.

in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

who gave himself in ransom for all, the testimony of which was confirmed at the time,

who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.