Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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And Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down to oppose Midian, and capture from them the waters up to Beth Barah and the Jordan." He called out all the men of Ephraim, and they captured the waters up to Beth Barah and the Jordan.
These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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And Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down to oppose Midian, and capture from them the waters up to Beth Barah and the Jordan." He called out all the men of Ephraim, and they captured the waters up to Beth Barah and the Jordan.
And Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down to oppose Midian, and capture from them the waters up to Beth Barah and the Jordan." He called out all the men of Ephraim, and they captured the waters up to Beth Barah and the Jordan.
These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
These [things] took place in Bethany on the other side of the Jordan, where John was baptizing. On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!
On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world! This one is [the one] about whom I said, 'After me is coming a man who is ahead of me, because he existed before me.'
This one is [the one] about whom I said, 'After me is coming a man who is ahead of me, because he existed before me.'
This one is [the one] about whom I said, 'After me is coming a man who is ahead of me, because he existed before me.'
This one is [the one] about whom I said, 'After me is coming a man who is ahead of me, because he existed before me.' And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water."
And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water."
And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water."
And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water." And John testified, saying, "I have seen the Spirit descending like a dove from heaven and remaining upon him.
And John testified, saying, "I have seen the Spirit descending like a dove from heaven and remaining upon him.
And John testified, saying, "I have seen the Spirit descending like a dove from heaven and remaining upon him.
And John testified, saying, "I have seen the Spirit descending like a dove from heaven and remaining upon him. And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'
And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'
And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'
And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.' And I have seen and testify that this one is the Chosen One of God.
And I have seen and testify that this one is the Chosen One of God.
And I have seen and testify that this one is the Chosen One of God.
And I have seen and testify that this one is the Chosen One of God. On the next day again John was standing [there], and two of his disciples,
On the next day again John was standing [there], and two of his disciples,
On the next day again John was standing [there], and two of his disciples,
On the next day again John was standing [there], and two of his disciples, and looking at Jesus [as he] was walking by, he said, "Look! The Lamb of God!"
and looking at Jesus [as he] was walking by, he said, "Look! The Lamb of God!"
On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, "Follow me!"
On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, "Follow me!"
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then Jesus came from Galilee to the Jordan to John in order to be baptized by him.
These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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So the men chased after them on {the way to the Jordan} at the fords; and they shut the gate behind the pursuers that had gone out after them.
When those carrying the ark came up to the Jordan, and the priests carrying the ark dipped their feet in the edge of the water (the Jordan was flowing over its banks during all the days of harvest), the waters flowing down from above stood [still]; they stood up [in] one heap very far from Adam, the city that [is] beside Zarethan, while [the waters] flowing down to the sea of the Arabah, the Salt Sea, {were completely cut off}; and the people crossed [over] opposite Jericho.
And Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down to oppose Midian, and capture from them the waters up to Beth Barah and the Jordan." He called out all the men of Ephraim, and they captured the waters up to Beth Barah and the Jordan.
These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.
So they were seeking again to seize him, and he departed out of their hand. And he went away again on the other side of the Jordan, to the place where John was baptizing at an earlier time, and he stayed there. read more. And many came to him and began to say, "John performed no sign, but everything John said about this man was true!" And many believed in him there.