Reference: Black
Easton
properly the absence of all colour. In Pr 7:9 the Hebrew word means, as in the margin of the Revised Version, "the pupil of the eye." It is translated "apple" of the eye in De 32:10; Ps 17:8; Pr 7:2. It is a different word which is rendered "black" in Le 13:31,37; Song 1:5; 5:11; 6/2/type/kjv'>Zec 6:2,6. It is uncertain what the "black marble" of Es 1:6 was which formed a part of the mosaic pavement.
See Verses Found in Dictionary
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
Keep me as the apple of the eye, hide me under the shadow of thy wings,
Keep my commandments, and live; and my law as the apple of thine eye.
In the twilight, in the evening, in the black and dark night:
I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
His head is as the most fine gold, his locks are bushy, and black as a raven.
In the first chariot were red horses; and in the second chariot black horses;
The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
Hastings
Morish
Under the figure of a bride the remnant of Israel says, I am 'black,' describing herself as having become dark or swarthy by the rays of the sun; the scorching effect of affliction, Cant. 1:5, 6: 'burning instead of beauty.' Isa 3:24. The kingdom of the Medes and Persians is described as a chariot with 'black' horses, 6/2/type/kjv'>Zec 6:2,6; and in the Revelation, in the third seal a rider on a 'black' horse betokens scarcity. Re 6:5. It is symbolical of what is dismal and threatening.
See Verses Found in Dictionary
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
In the first chariot were red horses; and in the second chariot black horses;
The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.