Reference: Boaz
American
Ru 2:1, a wealthy Bethlehemite, a descendant of Judah, through whom is traced the regular succession of Jewish kings, Mt 1:5. His conduct in the case of Ruth proves him to have been a man of fine spirit and of strict integrity. He admitted the claim which Ruth had upon him as a near kinsman: under the obligations of the Levitical law, he married the poor gleaner, and thus became one of the ancestors of David, and also of David's Son and Lord. He was the father of Obed, Obed was the father of Jesse, and Jesse of David. The whole narrative is a beautiful picture of the simplicity of the age, when artificial courtesies had not usurped the place of natural and sincere expressions of love.
Boaz was also the name of one of the two brazen pillars which Solomon erected in the porch of the temple, the other being called JACHIN. These columns were about thirty-five feet high, 1Ki 7:15-16,21.
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{Now} Naomi {had a relative of her husband}, {a prominent rich man} from the clan of Elimelech, [whose] name was Boaz.
He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar. He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
and Salmon became the father of Boaz by Rahab, and Boaz became the father of Obed by Ruth, and Obed became the father of Jesse,
Easton
alacrity.
(1.) The husband of Ruth, a wealthy Bethlehemite. By the "levirate law" the duty devolved on him of marrying Ruth the Moabitess (Ru 4:1-13). He was a kinsman of Mahlon, her first husband.
(2.) The name given (for what reason is unknown) to one of the two (the other was called Jachin) brazen pillars which Solomon erected in the court of the temple (1Ki 7:21; 2Ch 3:17). These pillars were broken up and carried to Babylon by Nebuchadnezzar.
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And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat. And he took ten men from the elders of the city and said, "Sit here." And they sat. read more. And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech. And I thought {I would tell you} and say, '{Buy it in the presence of} those sitting and before the elders of my people,' if you want to redeem [it], redeem [it]. But if you do not want to redeem, tell me so that I may know, for there is no one except you to redeem [it], and I [am] after you." And he said, "I want to redeem [it]." And Boaz said, "On the day of your acquiring the field from the hand of Naomi, you also acquire Ruth the Moabite, the wife of the dead [man], [in order] to raise up [for] the name of the dead his inheritance." And the redeemer said, "I am not able to redeem for myself, lest I ruin my inheritance. You redeem for yourself my kinsman-redemption, for I am not able to redeem [it]." (Now this {was the custom in former times} in Israel concerning the kinsman-redemption and transfer of property: to confirm the matter, a man removed his sandal and gave [it] to his fellow countryman. This [was] the manner of attesting in Israel.) So the redeemer said to Boaz, "Acquire [it] for yourself," and he removed his sandal. And Boaz said to the elders and all of the people, "You [are] witnesses today that I have acquired all that [was] for Elimelech and that [was] for Kilion and Mahlon from the hand of Naomi. And also Ruth the Moabite, the wife of Mahlon, I have acquired as a wife, to raise up the name of the dead over his inheritance, so that the name of the dead may not be cut off from his relatives and from the gate of his [birth] place. You [are] witnesses today." And all of the people who [were] at the gate and the elders said, "[We are] witnesses. May Yahweh make the woman coming into your house as Rachel and as Leah, who {together} built the house of Israel. May you have strength in Ephrathah and bestow a name in Bethlehem. And may your house be like the house of Perez, whom Tamar bore to Judah from the offspring that Yahweh will give to you from this young woman." So Boaz took Ruth and she became his wife. And he went [in] to her, and Yahweh {enabled her to conceive}, and she bore a son.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
Fausets
Explained in margin 1Ki 7:15-21, "in it (is) strength." Others, fleetness.
1. Of Bethlehem: Elimelech's (Naomi's husband's) kinsman. When the next of kin to Ruth, Naomi's daughter-in-law, declined to do the part of redeemer (god) (See BLOOD) of the inheritance of her deceased husband Mahlon (compare De 25:5-10), Boaz did so by marrying her, though much her senior (Ru 3:10). Their son Obed was grandfather of David. There being no objection to an Israelite's marriage with a Moabitess marks an early date (contrast Ezra 9).
David's descent from Ruth the Moabitess accounts for the intimacy of David with the king of Moab, so that it was with him he left his father and mother in his flight from Saul (1Sa 22:3-5); an undesigned coincidence between the books of Samuel and Ruth, a mark of genuineness (compare Ps 27:10). In the genealogy (Ru 4:18-22) several, at least three, generations must be inserted, as the list there only allows ten generations for 850 years, and only four for the 450 years between Salmon and David.
2. The name of one of the two brass pillars in Solomon's temple porch, on the left, as Jachin was on the right. The difference of the height as given in 1Ki 7:15,21; 2Ch 3:15, arises from the height in one place including, in the other place excluding, the ornament which united the shaft to the chapiter (compare Jer 52:17-21). The pillars, which were hollow, were broken up and carried to Babylon at the fall of Jerusalem before Nebuchadnezzar.
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"When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a {man of another family}; her brother-in-law {shall have sex with her}, and he shall take her {to himself} as wife, and he shall perform his duty as brother-in-law [with respect to] her.
"When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a {man of another family}; her brother-in-law {shall have sex with her}, and he shall take her {to himself} as wife, and he shall perform his duty as brother-in-law [with respect to] her. And then the firstborn that she bears {shall represent his dead brother}, so that his name is not blotted out from Israel.
And then the firstborn that she bears {shall represent his dead brother}, so that his name is not blotted out from Israel. But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'
But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.' Then the elders of his town shall summon him and speak to him, and [if] he persists and says, '{I do not desire to} marry her'
Then the elders of his town shall summon him and speak to him, and [if] he persists and says, '{I do not desire to} marry her' [then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.'
[then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.' And his {family} shall be called in Israel, 'The house where the sandal was pulled off.'
And his {family} shall be called in Israel, 'The house where the sandal was pulled off.'
And he said, "You [are] blessed by Yahweh my daughter. You did better [in this] last kindness than the first by not going after young men, whether poor or rich.
And he said, "You [are] blessed by Yahweh my daughter. You did better [in this] last kindness than the first by not going after young men, whether poor or rich.
Now these are the descendants of Perez: Perez fathered Hezron, and Hezron fathered Ram, and Ram fathered Amminadab,
and Hezron fathered Ram, and Ram fathered Amminadab, and Amminadab fathered Nahshon, and Nahshon fathered Salmon,
and Amminadab fathered Nahshon, and Nahshon fathered Salmon, and Salmon fathered Boaz, and Boaz fathered Obed,
and Salmon fathered Boaz, and Boaz fathered Obed, and Obed fathered Jesse, and Jesse fathered David.
And David went up from there to Mizpah of Moab. He said to the king of Moab, "Please let my father and my mother {stay} with you until I know what God will do for me."
And David went up from there to Mizpah of Moab. He said to the king of Moab, "Please let my father and my mother {stay} with you until I know what God will do for me." So {he brought them before the king of Moab}, and they stayed with him all the days David was in the stronghold.
So {he brought them before the king of Moab}, and they stayed with him all the days David was in the stronghold. Then Gad the prophet said to David, "You should not stay in the stronghold; leave and go into the land of Judah." So David left and came [to] the forest of Hereth.
Then Gad the prophet said to David, "You should not stay in the stronghold; leave and go into the land of Judah." So David left and came [to] the forest of Hereth.
He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar.
He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar.
He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar.
He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar. He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height.
He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height. A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital.
A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital. He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well].
He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well]. And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high].
And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high]. And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital.
And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital. He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
If my father or my mother forsake me, then Yahweh will receive me.
If my father or my mother forsake me, then Yahweh will receive me.
And [the] Chaldeans broke the pillars of bronze that [were] in the {temple} of Yahweh, and the kettle stands and the sea of bronze that [were] in the {temple} of Yahweh, and they carried all their bronze [to] Babylon.
And [the] Chaldeans broke the pillars of bronze that [were] in the {temple} of Yahweh, and the kettle stands and the sea of bronze that [were] in the {temple} of Yahweh, and they carried all their bronze [to] Babylon. And they took with them the pots, and the shovels, and the snuffers, and the sprinkling bowls, and the pans, and all the vessels of bronze which [were used in temple] service.
And they took with them the pots, and the shovels, and the snuffers, and the sprinkling bowls, and the pans, and all the vessels of bronze which [were used in temple] service. And [the] captain of [the] guard [took] the bowls, and the firepans, and the sprinkling bowls, and the pots, and the lampstands, and the pans, and the libation bowls, {those made of solid gold} and {those made of solid silver}.
And [the] captain of [the] guard [took] the bowls, and the firepans, and the sprinkling bowls, and the pots, and the lampstands, and the pans, and the libation bowls, {those made of solid gold} and {those made of solid silver}. The two pillars, the one sea, and the twelve bronze oxen that [were] under the kettle stands which King Solomon had made for the {temple} of Yahweh--there was not a weight for the bronze of all these vessels!
The two pillars, the one sea, and the twelve bronze oxen that [were] under the kettle stands which King Solomon had made for the {temple} of Yahweh--there was not a weight for the bronze of all these vessels! Now the pillars, [the] height of one pillar [was] eighteen cubits, and a thread of twelve cubits surrounded it, and its thickness [was] four fingers, hollowed out.
Now the pillars, [the] height of one pillar [was] eighteen cubits, and a thread of twelve cubits surrounded it, and its thickness [was] four fingers, hollowed out.
Hastings
A Bethlehemite of wealth, the son of Salmon; grandfather of Jesse, and thus ancestor of David (Ru 4:21-22; 1Ch 2:11; Mt 1:5-6; Lu 3:32). He became the second husband of the widowed Ruth, whom he married (according to ancient Hebrew custom) as next-of-kin, when her 'near kinsman' refused to undertake this duty (Ru 4:1-10). See Ruth.
W. O. E. Oesterley.
BOAZ, the name of one of the two bronze pillars which stood in front of Solomon's Temple. The other was named Jachin (1Ki 7:21; 2Ch 3:17). See Jachin and Boaz, Temple.
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And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat. And he took ten men from the elders of the city and said, "Sit here." And they sat. read more. And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech. And I thought {I would tell you} and say, '{Buy it in the presence of} those sitting and before the elders of my people,' if you want to redeem [it], redeem [it]. But if you do not want to redeem, tell me so that I may know, for there is no one except you to redeem [it], and I [am] after you." And he said, "I want to redeem [it]." And Boaz said, "On the day of your acquiring the field from the hand of Naomi, you also acquire Ruth the Moabite, the wife of the dead [man], [in order] to raise up [for] the name of the dead his inheritance." And the redeemer said, "I am not able to redeem for myself, lest I ruin my inheritance. You redeem for yourself my kinsman-redemption, for I am not able to redeem [it]." (Now this {was the custom in former times} in Israel concerning the kinsman-redemption and transfer of property: to confirm the matter, a man removed his sandal and gave [it] to his fellow countryman. This [was] the manner of attesting in Israel.) So the redeemer said to Boaz, "Acquire [it] for yourself," and he removed his sandal. And Boaz said to the elders and all of the people, "You [are] witnesses today that I have acquired all that [was] for Elimelech and that [was] for Kilion and Mahlon from the hand of Naomi. And also Ruth the Moabite, the wife of Mahlon, I have acquired as a wife, to raise up the name of the dead over his inheritance, so that the name of the dead may not be cut off from his relatives and from the gate of his [birth] place. You [are] witnesses today."
and Salmon fathered Boaz, and Boaz fathered Obed, and Obed fathered Jesse, and Jesse fathered David.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
and Salmon became the father of Boaz by Rahab, and Boaz became the father of Obed by Ruth, and Obed became the father of Jesse, and Jesse became the father of David the king. And David became the father of Solomon by the [wife] of Uriah,
the [son] of Jesse, the [son] of Obed, the [son] of Boaz, the [son] of Sala, the [son] of Nahshon,
Morish
Bo'az
This and JACHIN were the names given to two pillars in the porch of the temple built by Solomon. They are minutely described in 1Ki 7:15-22; 2Ch 3:15-17. It will be observed that in Kings and Jer 52:21 the height of each pillar is 18 cubits, but in Chronicles their length is said to be 35 cubits. The explanation of this difference is that in Kings the height of each is given, and in Chronicles the length of the pillars, the two together; so that the 17-1/2 cubits, with perhaps a socket, would be the same as the 18 cubits in Kings. JACHIN signifies 'He will establish,' and BOAZ, 'in Him is strength'
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He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar. He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height. read more. A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital. He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well]. And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high]. And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital. He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz. On the top of the pillars [was] a work of lilies; and so the work of the pillars [was] finished.
Now the pillars, [the] height of one pillar [was] eighteen cubits, and a thread of twelve cubits surrounded it, and its thickness [was] four fingers, hollowed out.
The one who conquers, I will make him a pillar in the temple of my God, and he will never go outside again, and I will write on him the name of my God and the name of the city of my God, the new Jerusalem that comes down from heaven from my God, and my new name.
Smith
Bo'az
(fleetness).
1. A wealthy Bethlehemite kinsman to Elimelech the husband of Naomi. He married Ruth, and redeemed the estates of her deceased husband Mahlon.
Boaz is mentioned in the genealogy of Christ,
(B.C. 1250, but there is great difficulty in assigning his date.)
2. The name of one of Solomon's brazen pillars erected in the temple porch. [JACHIN] It stood on the left, and was eighteen cubits high.
See Jachin
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And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat.
He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
Now the pillars, [the] height of one pillar [was] eighteen cubits, and a thread of twelve cubits surrounded it, and its thickness [was] four fingers, hollowed out.
and Salmon became the father of Boaz by Rahab, and Boaz became the father of Obed by Ruth, and Obed became the father of Jesse,