Reference: Bramble
Easton
(1.) Hebrew atad, Jg 9:14; rendered "thorn," Ps 58:9. The LXX. and Vulgate render by rhamnus, a thorny shrub common in Palestine, resembling the hawthorn.
(2.) Hebrew hoah, Isa 34:13 (R.V. "thistles"); "thickets" in 1Sa 13:6; "thistles" in 2Ki 14:9; 2Ch 25:18; Job 31:40; "thorns" in 2Ch 33:11; Song 2:2; Ho 9:6. The word may be regarded as denoting the common thistle, of which there are many species which encumber the corn-fields of Palestine. (See Thorn.)
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The Israelite army realized that they were outnumbered and were going to lose the battle. Some of the Israelite men hid in caves, thickets and rocks. Others hid in tombs or in deep dry pits.
Jehoash king of Israel sent to Amaziah king of Judah, saying: The thorn-tree in Lebanon sent to the cedar in Lebanon, saying: 'Give your daughter to my son for a wife.' A beast from the woodland in Lebanon went by, crushing the thorn under his feet.
So Jehovah made the army commanders of the king of Assyria invade Judah. They took Manasseh captive, put a hook in his nose, put him in bronze shackles, and brought him to Babylon.
let thorns grow instead of wheat, and foul weeds instead of barley. The words of Job are ended, JOB QUITE TALKING.
Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike.
Its palaces are covered with thorns. Its fortresses have nettles and thistles. It will become a home for jackals and a place for ostriches.
Even if they escape without being destroyed, Egypt will capture them and Memphis will bury them. Weeds will grow over their silver treasures. Thorns will grow over their tents.
Fausets
(atad). Not our English trailing blackberries; but the Paliurus rhamnus aculeatus, a lowly stunted tree with drooping jagged branches, from which project sharp stiff thorns, affording no shade, but only scratching those who touched it; fit emblem of the self important, petty, but mischievous speaker (answering to Abimelech) in Jotham's parable (Jg 9:8-20), the oldest fable extant.
The "bramble bush" (Lu 6:44) is probably the same as Christ's thorn (Zizyphus spina Christi) supposed to be the kind of which Christ's crown of thorns was platted; a shrub about six feet high, producing an acid fruit as large as the sloe; the prickles grow in pairs, the one straight, the other curved back. The nebk of the Arabs, common everywhere, easily procurable, and pliable for platting, the leaves a deep green like the ivy; so suited to be a mock crown in imitation of the garlands or crowns with which emperors and generals used to be crowned.
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The trees went out to anoint a king over them. They said to the olive tree: 'Be our king.'
The trees went out to anoint a king over them. They said to the olive tree: 'Be our king.' The olive tree answered: 'I would have to stop producing my oil in order to govern you. My oil is used to honor gods and human beings.'
The olive tree answered: 'I would have to stop producing my oil in order to govern you. My oil is used to honor gods and human beings.' Then the trees said to the fig tree: 'Come and be our king.'
Then the trees said to the fig tree: 'Come and be our king.' The fig tree replied: 'I would have to stop producing my good sweet fruit that I may govern you.'
The fig tree replied: 'I would have to stop producing my good sweet fruit that I may govern you.' Then the trees spoke to the grapevine: 'You come and be our king.'
Then the trees spoke to the grapevine: 'You come and be our king.' But the vine answered: 'I could not govern you for I would have to stop producing my wine. It makes gods and human beings happy.'
But the vine answered: 'I could not govern you for I would have to stop producing my wine. It makes gods and human beings happy.' So then all the trees said to the thorn bush: 'You come and be our king!
So then all the trees said to the thorn bush: 'You come and be our king! The thorn bush answered: 'If you really want to make me your king, then come and take shelter in my shade. If you do not, fire will blaze out of my thorny branches and burn up the cedars of Lebanon.'
The thorn bush answered: 'If you really want to make me your king, then come and take shelter in my shade. If you do not, fire will blaze out of my thorny branches and burn up the cedars of Lebanon.' Think about it, Jotham continued: 'Were you really honest and sincere when you made Abimelech king? Have you respected Gideon's memory? Did you treat his family properly, as his actions deserved?
Think about it, Jotham continued: 'Were you really honest and sincere when you made Abimelech king? Have you respected Gideon's memory? Did you treat his family properly, as his actions deserved? My father fought for you. He risked his life to deliver you from the Midianites.
My father fought for you. He risked his life to deliver you from the Midianites. Today you turned against my father's family. You killed his sons, seventy men on a single stone. And this because Abimelech, his son by his servant woman, is your relative, you have made him king of Shechem.
Today you turned against my father's family. You killed his sons, seventy men on a single stone. And this because Abimelech, his son by his servant woman, is your relative, you have made him king of Shechem. If you have acted in truth and sincerity today to Gideon and his family then be happy with Abimelech and let him be happy with you.
If you have acted in truth and sincerity today to Gideon and his family then be happy with Abimelech and let him be happy with you. But if not, may fire blaze out from Abimelech and burn up the men of Shechem and Bethmillo. May fire blaze out from the men of Shechem and Bethmillo and burn Abimelech up.'
But if not, may fire blaze out from Abimelech and burn up the men of Shechem and Bethmillo. May fire blaze out from the men of Shechem and Bethmillo and burn Abimelech up.'
The identity of a tree is made clear by the fruit it produces. Men do not gather figs from thorns, nor do they gather grapes from a bramble.
The identity of a tree is made clear by the fruit it produces. Men do not gather figs from thorns, nor do they gather grapes from a bramble.
Hastings
Smith
Bramble.
[THORNS]
See Thorns
Watsons
BRAMBLE, ???, a prickly shrub, Jg 9:14-15; Ps 58:9. In the latter place it is translated "thorn." Hiller supposes atad to be the cynobastus, or sweetbrier. The author of "Scripture Illustrated" says, that the bramble seems to be well chosen as the representative of the original; which should be a plant bearing fruit of some kind, being associated, Jg 9:14, though by opposition, with the vine. The apologue or fable of Jotham has always been admired for its spirit and application. It has also been considered as the oldest fable extant.
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So then all the trees said to the thorn bush: 'You come and be our king! The thorn bush answered: 'If you really want to make me your king, then come and take shelter in my shade. If you do not, fire will blaze out of my thorny branches and burn up the cedars of Lebanon.'
Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike.