Reference: Breastplate
American
A piece of embroidery, about ten inches square, Ex 28:15-30, of very rich work, which the high priest wore on his breast. It was made of two pieces of the same rich embroidered stuff of which the ephod was made, having a front and a lining, and forming a kind of purse or bag, in which, according to the rabbins, the Urim and Thummim were enclosed. The front of it was set with twelve precious stones, on each of which was engraved the name of one of the tribes. They were placed in four rows, and divided from each other by the little golden squares or partitions in which they were set. At each corner was a gold ring answering to a ring upon the ephod, these four pairs of rings serving to hold the breastplate in its place on the front of the ephod, by means of four blue ribands, one at each corner.
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"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen. It is to be square when doubled, nine inches long and nine inches wide. read more. You are to set in it a setting for stones, four rows of stones, a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They are to be enclosed in gold in their filigree settings. The stones are to be for the names of the sons of Israel, twelve, according to the number of their names. Each name according to the twelve tribes is to be like the engravings of a seal. "You are to make for the breastpiece braided chains like cords of pure gold, and you are to make for the breastpiece two gold rings and attach the two rings to the upper two ends of the breastpiece. You are to attach the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod. Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually. "You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually.
Easton
(1.) That piece of ancient armour that protected the breast. This word is used figuratively in Eph 6:14; Isa 59:17. (See Armour.)
(2.) An ornament covering the breast of the high priest, first mentioned in Ex 25:7. It was made of embroidered cloth, set with four rows of precious stones, three in each row. On each stone was engraved the name of one of the twelve tribes (Ex 28:15-29; 39:8-21). It was in size about ten inches square. The two upper corners were fastened to the ephod by blue ribbons. It was not to be "loosed from the ephod" (Ex 28:28). The lower corners were fastened to the girdle of the priest. As it reminded the priest of his representative character, it was called the memorial (Ex 28:29). It was also called the breastplate of judgment (Ex 28:15). (See Priest.)
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onyx stones, and other gems to be set in the ephod and in the breastpiece.
"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen.
"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen. It is to be square when doubled, nine inches long and nine inches wide. read more. You are to set in it a setting for stones, four rows of stones, a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They are to be enclosed in gold in their filigree settings. The stones are to be for the names of the sons of Israel, twelve, according to the number of their names. Each name according to the twelve tribes is to be like the engravings of a seal. "You are to make for the breastpiece braided chains like cords of pure gold, and you are to make for the breastpiece two gold rings and attach the two rings to the upper two ends of the breastpiece. You are to attach the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod.
They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod. Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually.
Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually.
He made the breastpiece, the work of an artistic designer, in the same fashion as the ephod, of gold, blue, purple, and scarlet, and fine twisted linen. It was square -- they made the breastpiece doubled, nine inches long and nine inches wide when doubled. read more. They set on it four rows of stones: a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold filigree settings. The stones were for the names of the sons of Israel, twelve, corresponding to the number of their names. Each name corresponding to one of the twelve tribes was like the engravings of a seal. They made for the breastpiece braided chains like cords of pure gold, and they made two gold filigree settings and two gold rings, and they attached the two rings to the upper two ends of the breastpiece. They attached the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains they attached to the two settings, and they attached them to the shoulder pieces of the ephod at the front of it. They made two rings of gold and put them on the other two ends of the breastpiece on its edge, which is on the inner side of the ephod. They made two more gold rings and attached them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They tied the breastpiece by its rings to the rings of the ephod by blue cord, so that it was above the waistband of the ephod, so that the breastpiece would not be loose from the ephod, just as the Lord had commanded Moses.
He wears his desire for justice like body armor, and his desire to deliver is like a helmet on his head. He puts on the garments of vengeance and wears zeal like a robe.
Stand firm therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness,
Hastings
Morish
Armour for the breast.
1. of righteousness (for Christ), Isa 59:17; (for the Christian's conflict in the heavenlies). Eph 6:14.
2. of faith and love (for the wilderness). 1Th 5:8.
3. of iron (steeled conscience). Re 9:9.
4. of fire, jacinth, and brimstone (dire judgements). Re 9:17. See ARMOUR.
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He wears his desire for justice like body armor, and his desire to deliver is like a helmet on his head. He puts on the garments of vengeance and wears zeal like a robe.
Stand firm therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness,
But since we are of the day, we must stay sober by putting on the breastplate of faith and love and as a helmet our hope for salvation.
They had breastplates like iron breastplates, and the sound of their wings was like the noise of many horse-drawn chariots charging into battle.
Now this is what the horses and their riders looked like in my vision: The riders had breastplates that were fiery red, dark blue, and sulfurous yellow in color. The heads of the horses looked like lions' heads, and fire, smoke, and sulfur came out of their mouths.
Smith
Breastplate.
[ARMS]
See Arms, Armor
Watsons
BREASTPLATE, or PECTORAL, one part of the priestly vestments, belonging to the Jewish high priests. It was about ten inches square, Ex 28:13-31; and consisted of a folded piece of the same rich embroidered stuff of which the ephod was made. It was worn on the breast of the high priest, and was set with twelve precious stones, on each of which was engraven the name of one of the tribes. They were set in four rows, three in each row, and were divided from each other by the little golden squares or partitions in which they were set. The names of these stones, and that of the tribe engraven on them, as also their disposition on the breastplate, are usually given as follows; but what stones really answer to the Hebrew name, is for the most part very uncertain:
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You are to make filigree settings of gold and two braided chains of pure gold, like a cord, and attach the chains to the settings. read more. "You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen. It is to be square when doubled, nine inches long and nine inches wide. You are to set in it a setting for stones, four rows of stones, a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They are to be enclosed in gold in their filigree settings. The stones are to be for the names of the sons of Israel, twelve, according to the number of their names. Each name according to the twelve tribes is to be like the engravings of a seal. "You are to make for the breastpiece braided chains like cords of pure gold, and you are to make for the breastpiece two gold rings and attach the two rings to the upper two ends of the breastpiece. You are to attach the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod. Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually. "You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually. "You are to make the robe of the ephod completely blue.
Get up! Ritually consecrate the people and tell them this: 'Ritually consecrate yourselves for tomorrow, because the Lord God of Israel says, "You are contaminated, O Israel! You will not be able to stand before your enemies until you remove what is contaminating you." In the morning you must approach in tribal order. The tribe the Lord selects must approach by clans. The clan the Lord selects must approach by families. The family the Lord selects must approach man by man. read more. The one caught with the riches must be burned up along with all who belong to him, because he violated the Lord's covenant and did such a disgraceful thing in Israel.'" Bright and early the next morning Joshua made Israel approach in tribal order and the tribe of Judah was selected. He then made the clans of Judah approach and the clan of the Zerahites was selected. He made the clan of the Zerahites approach and Zabdi was selected. He then made Zabdi's family approach man by man and Achan son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was selected. So Joshua said to Achan, "My son, honor the Lord God of Israel and give him praise! Tell me what you did; don't hide anything from me!" Achan told Joshua, "It is true. I have sinned against the Lord God of Israel in this way: I saw among the goods we seized a nice robe from Babylon, two hundred silver pieces, and a bar of gold weighing fifty shekels. I wanted them, so I took them. They are hidden in the ground right in the middle of my tent with the silver underneath."
Then Saul said, "O Lord God of Israel! If this sin has been committed by me or by my son Jonathan, then, O Lord God of Israel, respond with Urim. But if this sin has been committed by your people Israel, respond with Thummim." Then Jonathan and Saul were indicated by lot, while the army was exonerated. Then Saul said, "Cast the lot between me and my son Jonathan!" Jonathan was indicated by lot.