Reference: Chaldee language
Easton
employed by the sacred writers in certain portions of the Old Testament, viz., Da 2:4-7,28; Ezr 4:8-6:18; 7:12-26; Ge 31:46; Jer 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the Hebrew dialect. It was the language of commerce and of social intercourse in Western Asia, and after the Exile gradually came to be the popular language of Palestine. It is called "Syrian" in 2Ki 18:26. Some isolated words in this language are preserved in the New Testament (Mt 5:22; 6:24; 16:17; 27:46; Mr 3:17; 5:41; 7:34; 14:36; Ac 1:19; 1Co 16:22). These are specimens of the vernacular language of Palestine at that period. The term "Hebrew" was also sometimes applied to the Chaldee because it had become the language of the Hebrews (Joh 5:2; 19:20).
See Verses Found in Dictionary
And Jacob said to his kinsmen, "Gather stones." And they took stones and made a pile of stones, and they ate there by the pile of stones.
Then Eliakim the son of Hilkiah and Shebna and Joah said to the chief commander, "Please speak to your servants in Aramaic, for we [are] understanding, but you must not speak Judean with us in the ears of the people who [are] on the wall."
"Artaxerxes, the king of kings, to Ezra the priest, the scribe of the law of the God of the heavens. Peace. And now I issue forth a decree that any of the people of Israel, their priests, or their Levites in my kingdom who are willing to go to Jerusalem may go with you. read more. For you are sent from the king and his seven counselors to enquire about Judah and Jerusalem concerning the law of your God, which is in your hand. Also, bring the silver and gold that the king and his advisors have freely offered to the God of Israel whose dwelling is in Jerusalem, and all of the silver and gold that you will find in the whole province of Babylonia, with the freewill offerings of the people and the priests giving willingly for the house of their God in Jerusalem. With this money, then, with diligence you must buy young bulls, young rams, lambs, and their offerings and libations. You must offer them on the altar that is in the house of your God in Jerusalem. You may do whatever seems best to you and your brothers to do with the remainder of the silver and gold according to the desire of your God. And the vessels that were given to you for the service of the house of your God you shall deliver before the God of Jerusalem. And the remainder of the needs for the house of your God that falls to you to provide, you may provide from the house of the king's treasury." "I, even I, King Artaxerxes, issue forth a decree to all the treasurers who are in [the province] Beyond the River. Whatever the priest Ezra, the scribe of the law of the God of heaven, may ask of you, let it be done with diligence, up to one hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and {unlimited salt}. All that is commanded by the God of heaven, let it be done with diligence for the house of the God of heaven, otherwise wrath will come on the kingdom of the king and his sons. You also should be aware that it is not permitted to place tax, tribute, or duty upon all of the priests, the Levites, the singers, the doorkeepers, the temple servants, and other servants of the house of God. "You, Ezra, according to the wisdom of your God that you possess, appoint magistrates and judges who can judge all of the people [in the province] Beyond the River who know the laws of your God. And you will teach those who do not know. All who do not obey the law of your God and the law of the king, let judgment be executed on him with diligence, whether for death or for banishment or for confiscation of goods and for imprisonment."
"{Thus} you shall say to them, 'Gods who did not make the heavens and the earth will perish from the earth and from under these heavens.
And the {astrologers} said to the king [in] Aramaic, "O king, live forever! Tell the dream to your servants and we will reveal the explanation." The king answered and said to the {astrologers}, "The command from me is firm: if you [do] not make known to me the dream and its explanation, [then] you will be broken into pieces and your houses will be laid in ruins. read more. But if you tell me the dream and its explanation, you will receive gifts and rewards and great honor from me. Therefore, tell me the dream and its explanation." They answered once more and said, "Let the king tell the dream to his servants and we will make the explanation known."
But there is a God in heaven [who] reveals mysteries, and he has made known to King Nebuchadnezzar what [it is] that will be at the end of days. This [is] your dream and the visions of your head on your bed.
But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, 'Stupid fool!' will be subject to the council, and whoever says, 'Obstinate fool!' will be subject to fiery hell.
"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.
And Jesus answered [and] said to him, "Blessed are you, Simon son of Jonah, because flesh and blood did not reveal [this] to you, but my Father [who is] in heaven.
And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" (that is, "My God, my God, why have you forsaken me?")
and James the [son] of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, "Sons of Thunder"),
And taking hold of the child's hand, he said to her, "Talitha koum!" (which is translated, "Little girl, I say to you, get up!"),
And looking up to heaven, he sighed and said to him, "Ephphatha!" (that is, "Be opened!").
And he said, "Abba, Father, all [things] [are] possible for you! Take away this cup from me! Yet not what I will, but what you [will]."
Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha, which has five porticoes.
So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, [and] in Greek.
And it became known to all who live in Jerusalem, so that that field was called in their own language "Akeldama," that is, "Field of Blood.")