Reference: Citizenship
Easton
the rights and privileges of a citizen in distinction from a foreigner (Lu 15:15; 19:14; Ac 21:39). Under the Mosaic law non-Israelites, with the exception of the Moabites and the Ammonites and others mentioned in De 23:1-3, were admitted to the general privileges of citizenship among the Jews (Ex 12:19; Le 24:22; Nu 15:15; 35:15; De 10:18; 14:29; 16:10,14).
The right of citizenship under the Roman government was granted by the emperor to individuals, and sometimes to provinces, as a favour or as a recompense for services rendered to the state, or for a sum of money (Ac 22:28). This "freedom" secured privileges equal to those enjoyed by natives of Rome. Among the most notable of these was the provision that a man could not be bound or imprisoned without a formal trial (Ac 22:25-26), or scourged (Ac 16:37). All Roman citizens had the right of appeal to Caesar (Ac 25:11).
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For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.
You shall have the same rule for the sojourner and for the native, for I am the LORD your God."
For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD.
These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.
He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.
And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your God may bless you in all the work of your hands that you do.
Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you.
You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns.
"No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the LORD. "No one born of a forbidden union may enter the assembly of the LORD. Even to the tenth generation, none of his descendants may enter the assembly of the LORD. read more. "No Ammonite or Moabite may enter the assembly of the LORD. Even to the tenth generation, none of them may enter the assembly of the LORD forever,
So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.
But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.'
But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."
Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people."
But when they had stretched him out for the whips, Paul said to the centurion who was standing by, "Is it lawful for you to flog a man who is a Roman citizen and uncondemned?" When the centurion heard this, he went to the tribune and said to him, "What are you about to do? For this man is a Roman citizen."
The tribune answered, "I bought this citizenship for a large sum." Paul said, "But I am a citizen by birth."
If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar."
Fausets
Paul's Roman citizenship was of the lower kind, which though not entitling him to vote with the tribes and enjoy a magistracy, yet secured to him the protection of the laws of the empire, and the right of appeal from his own hostile countrymen to Caesar, as also exemption from scourging (Ac 16:37; 22:25-28; 25:11). He seems to have inherited it from his father. Hence, he naturally uses the image to express the believer's high privileges as a citizen of the heavenly Jerusalem.
Our citizenship (Greek, or rather our life as citizens; politeuma, not politeia) is in heaven, etc. (Php 3:20); an image especially appropriate at Philippi, it being a Roman colony and possessing Roman citizenship of which its people were proud. Moreover, it was there that Paul had compelled the magistrates publicly to recognize a Roman citizen's privileges. So believers, though absent from their heavenly city in body, still enjoy its civic privileges and protection; pilgrims on earth, citizens of heaven (Eph 2:6; Ga 4:26; Heb 11:9-10,13-16; 12:22; Re 21:2,10; Lu 10:20).
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Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."
But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."
But when they had stretched him out for the whips, Paul said to the centurion who was standing by, "Is it lawful for you to flog a man who is a Roman citizen and uncondemned?"
But when they had stretched him out for the whips, Paul said to the centurion who was standing by, "Is it lawful for you to flog a man who is a Roman citizen and uncondemned?" When the centurion heard this, he went to the tribune and said to him, "What are you about to do? For this man is a Roman citizen."
When the centurion heard this, he went to the tribune and said to him, "What are you about to do? For this man is a Roman citizen." So the tribune came and said to him, "Tell me, are you a Roman citizen?" And he said, "Yes."
So the tribune came and said to him, "Tell me, are you a Roman citizen?" And he said, "Yes." The tribune answered, "I bought this citizenship for a large sum." Paul said, "But I am a citizen by birth."
The tribune answered, "I bought this citizenship for a large sum." Paul said, "But I am a citizen by birth."
If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar."
If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar."
But the Jerusalem above is free, and she is our mother.
But the Jerusalem above is free, and she is our mother.
and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,
But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,
By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.
By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God.
For he was looking forward to the city that has foundations, whose designer and builder is God.
These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.
These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland.
For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return.
If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,
And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,
Hastings
Smith
Citizenship.
The use of this term in Scripture has exclusive reference to the usages of the Roman empire. The privilege of Roman citizenship was originally acquired in various ways, as by purchase,
by military services, by favor or by manumission. The right once obtained descended to a man's children.
Among the privileges attached to citizenship we may note that a man could not be bound or imprisoned without a formal trial,
still less be scourged.
Cic. in Verr. v. 63,66. Another privilege attaching to citizenship was the appeal from a provincial tribunal to the emperor at Rome.
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But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."
The tribune answered, "I bought this citizenship for a large sum." Paul said, "But I am a citizen by birth."
The tribune answered, "I bought this citizenship for a large sum." Paul said, "But I am a citizen by birth." So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.
If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar."