37 Bible Verses about Revenge, And Retaliation

Beloved, never avenge yourselves, but leave the way open for God’s wrath [and His judicial righteousness]; for it is written [in Scripture], “Vengeance is Mine, I will repay,” says the Lord.

And the Lord said to him, “Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] mark (sign) on Cain, so that no one who found (met) him would kill him.

You shall not take revenge nor bear any grudge against the sons of your people, but you shall love your neighbor (acquaintance, associate, companion) as yourself; I am the Lord.

‘Vengeance is Mine, and retribution,
In due time their foot will slip;
For the day of their disaster is at hand,
And their doom hurries to meet them.’

Do not say, “I will repay evil”;
Wait [expectantly] for the Lord, and He will rescue and save you.

as [for example] when a man goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down the tree, but the iron head slips off the wooden handle and hits his companion and he dies—the offender may escape to one of these cities and live; otherwise the avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand. Therefore, I command you, saying, ‘You shall set aside three cities [of refuge] for yourself.’

“You shall not detest an Edomite, for he is your brother [Esau’s descendant]. You shall not detest an Egyptian, because you were a stranger (resident alien, foreigner) in his land.

Do not say, “I will do to him as he has done to me;
I will pay the man back for his deed.”

Seek peace and well-being for the city where I have sent you into exile, and pray to the Lord on its behalf; for in its peace (well-being) you will have peace.’

But if there is any further injury, then you shall require [as a penalty] life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death. The one who kills an animal shall replace it, animal for animal. If a man injures his neighbor (fellow citizen), whatever he has done shall be done to him: read more.
fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him. The one who kills an animal shall replace it; but he who kills a human being [unlawfully] shall be put to death.

The judges shall investigate thoroughly, and if the witness is a false witness, and he has accused his brother falsely, then you shall do to him just as he had intended to do to his brother. So you shall remove the evil from among you. Those who remain will hear and be afraid, and will never again do such an evil thing among you. read more.
You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’ But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise]. If anyone wants to sue you and take your shirt, let him have your coat also [for the Lord repays the offender]. read more.
And whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you. “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him].

“But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, bless and show kindness to those who curse you, pray for those who mistreat you. Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either. read more.
Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back. Treat others the same way you want them to treat you. If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.

Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone.

See that no one repays another with evil for evil, but always seek that which is good for one another and for all people.

and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection].

Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured.

But after a while, in the time of wheat harvest, Samson went to visit his wife with a young goat [as a gift of reconciliation]; and he said, “I will go in to my wife in her room.” But her father would not allow him to go in. Her father said, “I really thought you utterly hated her; so I gave her to your companion. Is her younger sister not more beautiful than she? Please take her [as your wife] instead.” Samson said to them, “This time I shall be blameless in regard to the Philistines when I do them harm.” read more.
So Samson went and caught three hundred foxes, and took torches and turning the foxes tail to tail, he put a torch between each pair of tails. When he had set the torches ablaze, he let the foxes go into the standing grain of the Philistines, and he burned up the heap of sheaves and the standing grain, along with the vineyards and olive groves. Then the Philistines said, “Who did this?” And they were told, “Samson, the son-in-law of the Timnite, because he took Samson’s wife and gave her to his [chief] companion [at the wedding feast].” So the Philistines came up and burned her and her father with fire. Samson said to them, “If this is the way you act, be certain that I will take revenge on you, and [only] after that I will stop.” Then he struck them without mercy, a great slaughter; and he went down and lived in the cleft of the rock of Etam.

If possible, as far as it depends on you, live at peace with everyone.

Above all, have fervent and unfailing love for one another, because love covers a multitude of sins [it overlooks unkindness and unselfishly seeks the best for others].

“When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff. But passing [miraculously] through the crowd, He went on His way.

Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?

But remember the earlier days, when, after being [spiritually] enlightened, you [patiently] endured a great conflict of sufferings, sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated. For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].

But when they had stretched him out with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?”

Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)? Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent to try trivial (insignificant, petty) cases? Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life? read more.
So if you have lawsuits dealing with matters of this life, are you appointing those as judges [to hear disputes] who are of no account in the church? I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers, but instead, brother goes to law against brother, and that before [judges who are] unbelievers?

And Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His clothes among themselves.

They continued stoning Stephen as he called on the Lord and said, “Lord Jesus, receive and accept and welcome my spirit!” Then falling on his knees [in worship], he cried out loudly, “Lord, do not hold this sin against them [do not charge them]!” When he had said this, he fell asleep [in death].

If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;

For in doing so, you will heap coals of fire upon his head,
And the Lord will reward you.

And will not [our just] God defend and avenge His elect [His chosen ones] who cry out to Him day and night? Will He delay [in providing justice] on their behalf? I tell you that He will defend and avenge them quickly. However, when the Son of Man comes, will He find [this kind of persistent] faith on the earth?”

“Rejoice, O nations, with His people;
For He will avenge the blood of His servants,
And will render vengeance on His adversaries,
And will atone for His land and His people.”

May the Lord judge between me and you; and may the Lord avenge me on you; but my hand shall not be against you.

You shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, [who have died] at the hands of Jezebel.

The God who avenges me,
And subdues peoples (nations) under me.

They cried in a loud voice, saying, “O Lord, holy and true, how long now before You will sit in judgment and avenge our blood on those [unregenerate ones] who dwell on the earth?”

because His judgments are true and righteous. He has judged [convicted and pronounced sentence on] the great prostitute (idolatress) who was corrupting and ruining and poisoning the earth with her adultery (idolatry), and He has imposed the penalty for the blood of His bond-servants on her.”