Reference: Clean and Unclean
American
Terms often used in the Bible in a ceremonial sense; assigned to certain animals, and to men in certain cases, by the law of Moses, Le 11-15; Nu 19; De 14. A distinction between clean and unclean animals existed before the deluge, Ge 7:2. The Mosaic law was not merely arbitrary, but grounded on reasons connected with animal sacrifices, with health, with the separation of the Jews from other nations, and their practice of moral purity, Le 11:43-45; 20:24-26; De 14:2-3,21. The ritual law was still observed in the time of Christ, but under the gospel is annulled, Ac 10:9-16.
Ceremonial uncleanness was contracted by the Jews in various ways, voluntarily and involuntarily. It was removed, usually at the evening of the same day, by bathing. In other cases a week, or even forty or fifty days, and some sacrificial offerings, were required.
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Now, on the morrow, as they were journeying, and coming near to the city, Peter went up on the housetop to pray, about the sixth hour. And he became very hungry, and wished to eat; and, while they were making ready, there came upon him a trance; read more. and he beholds the heaven opened, and a certain vessel descending, as a great sheet, let down by four corners upon the earth; in which were all the four-footed beasts, and creeping things of the earth, and birds of the heaven. And there came a voice to him, "Arising, Peter, kill and eat." But Peter said, "By no means, Lord! because never at any time did I eat anything common or unclean." And a voice came to him again, a second time, "What God cleansed, count not common." Now this happened three times, and straightway the vessel was taken up into heaven.
Hastings
CLEAN AND UNCLEAN
Introductory.
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And, having called the multitude near, He said to them, "Hear, and understand:
and saith to him, "See that you say nothing to any one, but go, show yourself to the priest, and offer for your cleansing what Moses directed, for a testimony to them."
And there gather together to Him the Pharisees, and some of the scribes, who came from Jerusalem, and saw that some of His disciples ate bread with defiled, that is, unwashed hands. read more. For the Pharisees, and all the Jews, unless they wash their hands thoroughly, eat not, holding the tradition of the elders; and, coming from the marketplace, unless they immerse themselves, they do not eat; and there are many other things which they received to hold; as, immersion of cups, and pots, and brazen vessels. And the Pharisees and the scribes ask Him, "Why do not Thy disciples walk according to the tradition of the elders, but eat with defiled hands?"
and to offer sacrifice according to what is said in the law of the Lord
And the Pharisee, seeing it, marvelled that He was not first immersed before breakfast.
But Peter said, "By no means, Lord! because never at any time did I eat anything common or unclean."
But Peter said, "By no means, Lord! because never at any time did I eat anything common or unclean."
that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
Then Paul, taking the men, on the next day, having been purified with them, was entering into the temple, announcing the fulfillment of the days of purification, until the offering should be offered for each one of them.
I know, and have been persuaded in the Lord Jesus, that nothing is unclean of itself: except that to him who accounts anything to be unclean, to him it is unclean.
Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense.
Let no one, therefore, judge you in food, or in drink, or in respect of a feast, or a new moon, or sabbaths,
If ye died with Christ from the rudiments of the world, why, as if living in the world, do ye subject yourselves to decrees, "Handle not, taste not, touch not," read more. (which are all for destruction in the using), according to the commandments and teachings of men?
To the pure all things are pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience have become defiled.
Morish
See ANIMALS.