Reference: Covenant, The New
Morish
This is an unconditional covenant that God has declared He will make with the houses of Judah and Israel: He will put His laws into their minds and write them upon their hearts; He will be their God, and will be merciful to their unrighteousness, and remember their sins no more. Jer 31:31-34, etc. The foundation for this was laid in the cross. This is obscured in the A.V. by the word (???????) not being uniformly translated. Sometimes it is rendered 'testament' and sometimes 'covenant.' At the institution of the Lord's supper the Lord spoke of His blood as 'the blood of the new covenant,' Mt 26:28; 1Co 11:25; and 'He is the mediator of the new covenant.' Heb 9:15; 12:24. From which we gather that though the making of this covenant with Israel is still future, the principle of it, namely, that of sovereign grace, is that on which God is now acting as setting forth the terms on which He is with His people, the Lord Jesus being the Mediator, through whom all the blessing is secured. See inter alia Ro 5:1-10, and 2 Cor. 3 where Paul speaks of himself and those with him as 'able ministers of the new covenant,' not of the letter which killeth, but of the spirit which giveth life. 2Co 3:6. The word ??????? better always translated 'covenant,' except in Heb 9:16-17, where the 'will or testament' of a man is referred to.
See Verses Found in Dictionary
The time is coming, proclaims Jehovah, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, although I was a husband to them, says Jehovah. read more. This is the covenant (agreement) that I will make with Israel after those days, declares Jehovah. I will put my teachings (Law) inside them. I will write those teachings (Law) on their hearts (inner man) (mind) (will) (conscience) (understanding). I will be their God, and they will be my people. No longer will each person teach his neighbors or his relatives by saying: 'Know Jehovah.' All of them, from the least important to the most important, will know me, declares Jehovah. I will forgive their wickedness and I will no longer hold (remember) their sins against them.
This is (represents) (means) (exemplifies) my blood of the covenant, poured out for many for forgiveness of sins.
We are justified (acquitted) (made righteous) by faith. And we have peace with God through our Lord Jesus Christ. We have access to grace (God's favor) by faith through him. This is where we stand. We rejoice in the hope of the glory of God. read more. Not only that, but we also rejoice in our tribulations knowing that tribulation produces endurance. Tribulation produces an approved condition and an approved condition produces hope. Hope does not disappoint because the love of God has been shed abroad in our hearts. It comes through Holy Spirit, which is God's gift to us. While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life.
He also made us sufficient as ministers of a new covenant. This is a covenant not of the letter, but of the Spirit: for the letter kills, but the Spirit gives life.
For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance. A will is used for a person who is dead. It becomes effective only when the person dies. read more. A will is in force after a person dies. Otherwise it is not in effect at all while the one who provided it lives.
You have come to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks in a better way than the blood of Abel.