Reference: Cuttings
Fausets
Le 19:28; "ye shall not make any cuttings in your flesh for (in behalf of) the dead, nor print any mark upon you." And (Le 21:5) the priests "shall not make baldness upon their head, neither shall they shave off the grainer of their beard, nor make any cuttings in their flesh." The prohibition was directed against the pagan self inflicted mutilation or baldness which was supposed to propitiate the manes of the dead; probably a milder substitute (Homer, Iliad 23:141) for the human sacrifices offered over the dead, as the 12 Trojans immolated by Achilles at Patrochus' burial (Homer, Iliad 23:171,176), and as among the ancient Seythians (Herodotus, 4:71) and modern Africans (e.g. in Dahomey) at the death of chiefs both men and animals are sacrificed. The cuttings also expressed excessive grief, death being to the pagan a dark blank future (contrast 1Th 4:13).
Self mutilation and cuttings were also supposed to propitiate the idols at other times (1Ki 18:28). The Syrians (Lucian de Des Syr., 2:658,681; compare Eze 8:14), the neighbors of Israel in Canaan, not the Egyptians from whose land Israel had come, practiced these self cuttings, expressive of excited feeling. Tattooing also, in mark of allegiance to a deity, as soldiers and slaves indicated their devotion to those over them, is hereby forbidden. Voluntary disfigurement of the person is an outrage on God's workmanship (Speaker's Commentary, Le 19:28). This explains the "mark in the right hand or in the forehead" (Re 13:16; 17:5; 19:20). God signs His people with His own name on their forehead mystically (the most conspicuous, highest part of the body, whereon the helmet "the hope of salvation" is worn; implying open compression on their part as well as on His): Re 14:1-9; 22:4.
Paul's bodily sears, suffered for Jesus' sake, were God's own marks that Paul was His, in contrast to the circumcision marks in the flesh of their followers in which the Judaizing teachers gloried (Ga 6:17,13-14; Col 1:24; Re 7:3). Isa 44:5, "another shall subscribe his hand unto the Lord," Lowth explains, shall write upon his hand, I am Jehovah's; as soldiers punctured their hands in token of devotion to their commander. Brahmins bear similar marks on their foreheads. Cuttings of the flesh, the beard, whiskers, and hair of the head expressed extreme grief (Jer 41:5; 47:5; 48:37; compare Isa 15:2). In spite of the prohibition the Jews often practiced it in Jeremiah's time (Jer 16:6).
See Verses Found in Dictionary
For not even those who practice circumcision comply with [the requirements of] the law of Moses, yet they want you to be circumcised so they can take credit for this physical evidence [of your compliance with the law of Moses].
For not even those who practice circumcision comply with [the requirements of] the law of Moses, yet they want you to be circumcised so they can take credit for this physical evidence [of your compliance with the law of Moses]. But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.
But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.
From now on no one should harass me [about such matters] for I carry around on my body the scars [left there in my service] for Christ.
From now on no one should harass me [about such matters] for I carry around on my body the scars [left there in my service] for Christ.
Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body's sake, the church.
Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body's sake, the church.
But we want you to be informed, brothers, concerning those who have fallen asleep [in death] so that you do not grieve, as other people do [i.e., the unsaved], who have no hope.
But we want you to be informed, brothers, concerning those who have fallen asleep [in death] so that you do not grieve, as other people do [i.e., the unsaved], who have no hope.
saying, "Do not harm the land, or the ocean, or the trees, until we have sealed the servants of our God [with a mark] on their foreheads."
saying, "Do not harm the land, or the ocean, or the trees, until we have sealed the servants of our God [with a mark] on their foreheads."
And this second beast forced everyone to be branded with a mark on their right hand and on their forehead --- insignificant and important people, rich and poor people, and free people and slaves ---
And this second beast forced everyone to be branded with a mark on their right hand and on their forehead --- insignificant and important people, rich and poor people, and free people and slaves ---
And I looked, and there in front of me was the Lamb, standing on Mount Zion, and with him were one hundred and forty-four thousand persons, with the Lamb's name and His Father's name written on their foreheads.
And I looked, and there in front of me was the Lamb, standing on Mount Zion, and with him were one hundred and forty-four thousand persons, with the Lamb's name and His Father's name written on their foreheads. And I heard a sound from heaven like the roar of much rushing water, and like the sound of loud thunder. And the sound I heard was like people playing their harps.
And I heard a sound from heaven like the roar of much rushing water, and like the sound of loud thunder. And the sound I heard was like people playing their harps. And they [i.e., the 144,000] were singing a new song in front of God's throne, and in front of the four living beings and the [twenty-four] elders. No one could learn [to sing] this song except the one hundred and forty-four thousand [See 7:4,9] who had been purchased from the earth.
And they [i.e., the 144,000] were singing a new song in front of God's throne, and in front of the four living beings and the [twenty-four] elders. No one could learn [to sing] this song except the one hundred and forty-four thousand [See 7:4,9] who had been purchased from the earth. These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the firstfruits [devoted] to God and to the Lamb.
These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the firstfruits [devoted] to God and to the Lamb. They were found not to be liars; [for] they were without just blame.
They were found not to be liars; [for] they were without just blame. Then I saw another angel flying in mid heaven. He had eternal good news to proclaim to those who lived on the earth, and to every nation, tribe, language group and race.
Then I saw another angel flying in mid heaven. He had eternal good news to proclaim to those who lived on the earth, and to every nation, tribe, language group and race. And he said [to them] in a loud voice, "Fear God and honor Him, for the time has come for Him to judge people. Worship Him who made the heaven, the earth, the ocean and the springs of water."
And he said [to them] in a loud voice, "Fear God and honor Him, for the time has come for Him to judge people. Worship Him who made the heaven, the earth, the ocean and the springs of water." Then [I saw] a second angel following [him]. He said, "Fallen! Great Babylon has fallen. She has forced all the nations to drink the wine of her passionate sexual immorality [Note: The word "passionate" here could also mean "angry"]."
Then [I saw] a second angel following [him]. He said, "Fallen! Great Babylon has fallen. She has forced all the nations to drink the wine of her passionate sexual immorality [Note: The word "passionate" here could also mean "angry"]." Then a third angel followed them. He said in a loud voice, "If anyone worships the beast and his statue, and receives a mark on his forehead or on his hand,
Then a third angel followed them. He said in a loud voice, "If anyone worships the beast and his statue, and receives a mark on his forehead or on his hand,
And on her forehead was written a mysterious [name], "The great Babylon, the mother of the prostitutes and the disgusting things of the earth."
And on her forehead was written a mysterious [name], "The great Babylon, the mother of the prostitutes and the disgusting things of the earth."
But the beast was captured, along with the false prophet [See 16:13], who performed [supernatural] signs in his presence. [He had performed these signs] to deceive those who had received the mark of the beast and those who worshiped his statue. [See 13:15-16]. The beast and the false prophet were both thrown alive into the lake of fire that burns with sulphur.
But the beast was captured, along with the false prophet [See 16:13], who performed [supernatural] signs in his presence. [He had performed these signs] to deceive those who had received the mark of the beast and those who worshiped his statue. [See 13:15-16]. The beast and the false prophet were both thrown alive into the lake of fire that burns with sulphur.
and they will see His face, and His name will be [written] on their foreheads.
and they will see His face, and His name will be [written] on their foreheads.