61 Bible Verses about Gentiles, In Nt

And when He had arrived at Capernaum, a military officer approached Him, begging, "Sir, my slave-boy is at home sick in bed with a paralyzing disease and in serious pain." Jesus said, "I will go and heal him."read more.
But the military officer answered, "Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed. For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it." And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites. And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven. But the children who [are supposed to] belong to the kingdom will be thrown out into the outer darkness where there will be crying and excruciating pain." And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.

After Jesus had finished telling the people all He had to say, He went into Capernaum. And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die. And when the officer heard about Jesus, he sent [some] Jewish elders to Him asking that He come and heal his slave.read more.
And when they came to Jesus, they begged Him earnestly, saying, "This officer deserves that you should do this for him [i.e., heal his slave], for he loves our nation and he is the one who built the synagogue for us." So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house; [and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed. For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it." And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites." And those who were sent [i.e., the officer's friends. See verse 6] returned to the house and found the slave completely well.

And Jesus left there and went into the regions of Tyre and Sidon [i.e., cities on the northwest coast of Palestine]. Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit." But He did not say a word to her. His disciples came and begged Him, "Send her away, for she is [continually] shouting at us [as we go along]."read more.
He answered them, "I was sent only to the straying sheep of the Israelites." But she came and worshiped Him, saying, "Lord, help me." And He answered [her], "It is not proper to take bread away from the children and throw it to the dogs." But she replied, "Yes, Lord, but even dogs eat the crumbs that fall from their owner's table." Then Jesus answered her, "O, woman, how great your faith is. May what you want be done for you." And her daughter was healed that very moment.

And from there Jesus got up and went away into the region of Tyre and Sidon. He entered a house but did not want anyone to know it. However, He could not keep it secret. But just then a woman whose little daughter was dominated by an evil spirit heard about Jesus and came and fell down at His feet. Now the woman was a Greek [i.e., a Gentile], a Syrophoenician by nationality. [Note: This was a region just north of Galilee and consisted of Syria and Phoenicia]. She begged Him to drive out the evil spirit from her daughter.read more.
So, He said to her, "Children should be the first ones to eat until they are full, for it is not proper to take the children's food and throw it to the dogs." But she answered Him, "Yes Lord, but even the dogs under the table eat the crumbs dropped by the children." And He said to her, "Because you have said this, go on your way; the evil spirit has left your daughter." And she went away to her house and found her child lying on her bed with the evil spirit gone from her.

"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country. And when the season for harvesting the grapes approached, the owner of the farm sent his slaves to the tenant farmers to arrange for delivery of his crop. But the tenant farmers took the farm owner's slaves and beat one, killed another and stoned another.read more.
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time." Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'? Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom.

Jesus began speaking to them [i.e., to the leading priests and experts in the law of Moses (See 11: And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers asking them to deliver the grape crop [to him]. But they took the slave and beat him and sent him away empty handed.read more.
Again the owner of the farm sent another slave, whom they wounded in the head and shamefully abused. He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others. The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.' But the tenant farmers said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him and then the inheritance will be ours.' So they took him and killed him and threw his body out of the vineyard. What do you think the owner of the vineyard will do [when he gets back]?" Jesus asked. [Then He continued], "He will come and kill those tenant farmers and give the vineyard to other people. Have you never read this Scripture [Psa. 118:22-23], 'The building block rejected by the builders is the same [one] that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?"

Then Jesus began speaking to the people. [Note: And perhaps to the religious leaders as well. See Mark 11:18 with 12:1]. He told them this parable: "A man planted a vineyard, then leased it out to tenant farmers and went to another country for a long time. And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers, asking them for the grape harvest [to be delivered to him]. But the tenant farmers beat the slave and sent him away empty handed. Then he sent out another slave [i.e., to arrange for receiving the crop], but the tenant farmers beat him also, shamefully abused him and sent him away empty handed [as well].read more.
So, he sent a third [slave] and they wounded him also and threw him out [of the vineyard]. Then the owner of the vineyard said, 'What shall I do [about this]? I will send my dearly loved son. Hopefully, they will treat him with respect.' But when the tenant farmers saw him, they began reasoning with one another, saying, 'This is the heir [to the vineyard]; let us kill him so the inheritance will be ours.' So, they threw him out of the vineyard and killed him. Therefore, what will the owner of the vineyard do to them? [Jesus asked]. He will come and kill those tenant farmers and will give the vineyard to other people." And when the people heard [Him say] this, they said, "May that never happen."

"So, when you see Jerusalem surrounded by [Roman] armies, then you will know that her total destruction is near. Then those [of you] in Judea are to run away into the [nearby] mountains. And those who are inside of the city are to leave it [immediately]. And those who are in the countryside should not enter the city. For these are times for punishment [i.e., to be inflicted on Jerusalem], so that everything written [i.e., by the prophets] may be fulfilled [i.e., about Jerusalem's destruction. See Dan. 9:26-27].read more.
It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies]. And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled.

Jesus sent these twelve apostles out and ordered them saying, "Do not go on any road leading to Gentile territory or enter any town of the Samaritans. But [rather] go to the lost sheep of the people of Israel.

So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit. [Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.

Then He said to them, "You [men] go into the entire world and preach the good news to every person. The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.

And He said to them, "This is what was written: The Christ [i.e., God's specially chosen one] will suffer, and [then] rise again from the dead on the third day. And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus' name [i.e., by His authority] to people of all nations, beginning from Jerusalem.

And he said to them, "You people know how unlawful it is for a Jew to associate with, or even go near a person from another [i.e., non-Jewish] country, and yet God showed me that I should not consider any person ordinary or [ceremonially] unacceptable.

AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius." He became hungry and wanted something to eat, but while lunch was being prepared he was overcome by a "trance" [i.e., a semi-conscious, vision-like state] and could see the sky open up and a huge sheet-like container being lowered to the ground by its four corners.read more.
It contained all kinds of four-footed animals, crawling [reptiles] and birds. A voice then directed Peter with the words, "Get up; kill and eat [one of] them." But Peter answered, "No, Lord, I cannot. I have never eaten any such ordinary or [ceremonially] unfit creatures." So, the voice spoke again, saying, "What God has made [ceremonially] acceptable, you must not consider ordinary [and therefore defiled]." And after this was done three times, the huge sheet-like container was lifted back up into the sky. Now while Peter was much perplexed over the meaning of this vision, the men sent by Cornelius, having learned where Simon [the tanner] lived, arrived at the gate [of his house], and asked if Simon Peter were staying there. While Peter was thinking about [the meaning of] the vision, the Holy Spirit said to him, "Look, there are three men [here] looking for you. Go downstairs and [then] leave with them. Do not worry about anything because I have sent them [to you]."

"I was in the city of Joppa and [one day], while praying, I fell into a trance [i.e., a semi-conscious, vision-like state] and saw a huge sheet-like container being lowered down from the sky by its four corners. As it came into view I gazed at it and wondered [about it], as I saw [it full of] four-legged [domestic] animals, wild animals, crawling [reptiles] and birds of the sky. I also heard a voice telling me to get up and kill and eat [one of them].read more.
But I said, 'O no, Lord, for I have never even tasted anything ordinary or [ceremonially] unfit [for Jews to eat].' Then the voice spoke from the sky again, saying, 'Do not consider something [to be] ordinary that God has made acceptable.' And this was done three times before it was all lifted back up into the sky. "Then, just about that time, three men sent from Caesarea to get me, walked up to the house where we were [staying]. The Holy Spirit directed me to go with them, without showing any discrimination. With these six brothers accompanying me, we went into Cornelius' house and he told us about seeing an angel standing in his house and saying [to him] 'Send to Joppa for Simon Peter and bring him [here] so he can speak words to you that will bring salvation to you and your household.'

While Peter was still speaking these words, the Holy Spirit descended upon all those who were listening to this message [i.e., Cornelius and his household]. And the believers of Jewish descent, who had come with Peter, were amazed [when they saw] that the gift of the Holy Spirit had [now] been poured out on the Gentiles also. For [as evidence of it] they heard them speaking in [other] languages [supernaturally] and lifting up God [in praise]. Peter then said,read more.
"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4]. So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.

"And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2].

And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]: "Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message. And God, who knows [all people's] hearts, gave His testimony [to their acceptance] by giving them the Holy Spirit just as He did to us [See 11:15-17].

On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews]. For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles. Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites.

Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "

I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting. But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you. I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them,read more.
to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.' "As a result of this, O King, I did not disobey [the mandate of] this vision from heaven but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance. For this reason the Jews grabbed me in the Temple and attempted to kill me. But I obtained help from God and so [I am able to] stand here to this day, testifying to both the common people and to those in prominence. [I am] saying only what the prophets and Moses said would happen, namely, that the Christ must suffer and be the first to rise from the dead [i.e., never to die again] and then proclaim the light [of the Gospel] to the [Jewish] people and to the Gentiles."

And I want you to be aware, brothers, of how frequently I [had] planned to visit you (but was prevented from doing so until now). I wanted to come in order to bear some fruit [i.e., make additional converts] among you, just as I have done among the other Gentiles [i.e., unconverted people]. I have a debt to pay [i.e., an obligation to preach] to Greeks and heathens; to the educated and to the ignorant. So, to the best of my ability, I am eager to preach the Gospel to all of you in Rome also.

Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you],

But I have written to you quite boldly in some places to remind you [of certain things], because of the favor shown to me by God, in appointing me to be a minister of Christ Jesus to the Gentiles. I am serving like a priest in preaching God's good news, so that the Gentiles might be like an acceptable sacrifice [to God], dedicated by the Holy Spirit. Therefore, as I have fellowship with Christ Jesus, I am proud of my service to God.read more.
For I will not dare to speak about anything, except what Christ has done through me in bringing about the obedience of the Gentiles. He accomplished this by my message and my deeds, in the power demonstrated by [miraculous] signs and wonders, [produced] by the power of the Holy Spirit. So, I have completed preaching the good news about Christ from Jerusalem, all the way around [the area] to Illyricum [Note: This country was located northwest of Greece and in present-day Croatia].

[It was] in response to [a divine] revelation that I went [there] and explained to them [I. e., the apostles and elders] the Gospel [message] that I had been preaching among the Gentiles. Then [later on I presented it] privately before those who were highly regarded [i.e., the three apostles, verse 9] so [they would have verification that] my running [i.e., ministry] had not been, nor was now, in vain.

This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].

I was appointed to be a preacher [of this testimony] and an apostle and teacher of the true faith to the Gentiles. (I am telling the truth and not lying).

But the Lord stood by me and strengthened me, so that through me the message could be fully proclaimed and that all the Gentiles could hear it. And I was rescued from the lion's mouth. [Note: This is probably a figure of speech indicating that Paul had escaped some immediate danger. See Psa. 22:20-21].

When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]."

But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles.

Then let it be known to you that salvation from God is [now] being announced to the Gentiles. They will listen [to it]." {{Some ancient manuscripts insert verse

And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.

It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers. But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers.

The whole crowd remained quiet as they listened to Barnabas and Paul reporting on the [miraculous] signs and wonders God had performed among the Gentiles through them.

And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry.

but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles. But to those who are called [by God to be saved], both Jews and Gentiles, [the message of] Christ is the power of God [See 1:16] and the wisdom of God. [See 1:30].

And when Peter came up to Jerusalem, those [believers] of Jewish descent began to argue with him, saying, "You went in and ate with non-Jewish people, did you not?"

"And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2]. Then I remembered what the Lord had said [See 1:4-5]: 'John immersed you [people] in water but you [apostles] will be immersed in the Holy Spirit.' [Therefore], if God gave to them [i.e., the Gentiles] the same gift as He gave to us [Jews] when we [apostles, See chapter 1-2] believed in the Lord Jesus Christ, how could I stand against [the will of] God [by refusing to immerse them]?'"read more.
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."

For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him]. Then the rest of the Jews also discontinued [eating with Gentiles] along with Peter, until even Barnabas was influenced to go along with this hypocritical practice.

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses." So, the apostles and elders [of the Jerusalem church] met together to discuss this problem. And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]: "Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message.read more.
And God, who knows [all people's] hearts, gave His testimony [to their acceptance] by giving them the Holy Spirit just as He did to us [See 11:15-17]. And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus]. Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the law of Moses], which neither our forefathers nor we could possibly bear? For we believe that [both] we [Jews] and they [Gentiles] will be saved in the same way, through the unearned favor of the Lord Jesus." The whole crowd remained quiet as they listened to Barnabas and Paul reporting on the [miraculous] signs and wonders God had performed among the Gentiles through them. Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me. Symeon [i.e., Peter] reported how God first sent [someone to preach] to the Gentiles in order to reach a group of them [with the Gospel message] for His name. And this was predicted by the message of the prophets when they wrote [Amos 9:11ff], After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it, so that the rest of mankind, including all the Gentiles [or nations], may seek after the Lord and be called by my name. This is what the Lord said when He predicted these things long ago.' So, my advice is not to make it difficult for those who turn to God from among the Gentiles, but to write [urging] them to avoid [eating] what is contaminated by [its association with] idol worship, from sexual immorality, from [eating] strangled animals and from [drinking] blood. [For] every city has had for many generations people who proclaim [the teaching of] Moses, reading [his writings] in the synagogues every Sabbath day." Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers. This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia. We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval]. So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things: Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye." So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them. And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them.

Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time]. [It was] in response to [a divine] revelation that I went [there] and explained to them [I. e., the apostles and elders] the Gospel [message] that I had been preaching among the Gentiles. Then [later on I presented it] privately before those who were highly regarded [i.e., the three apostles, verse 9] so [they would have verification that] my running [i.e., ministry] had not been, nor was now, in vain. But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised.read more.
For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic law keeping]. But we did not submit ourselves to their influence for even an hour, so that you people might be able to continue [following] the truth of the Gospel.

Christ set us free [from condemnation under the law of Moses], so we could stay free! Remain where you are then, and do not get tangled up again in the enslaving harness [of the law of Moses]. Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses], then Christ's [sacrifice] will be of no value to you. Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.read more.
Those of you who seek to be right with God by observing the requirements of the law of Moses have severed yourselves from [your relationship with] Christ; you have fallen away from God's unearned favor. For we are waiting for the hope [to be fulfilled] of being made right with God by [the power of] the Holy Spirit. For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].

But now [that you are] in [fellowship with] Christ, you [Gentiles], who were once far away [from God], have been brought near [to Him] through the blood of Christ.

And they sang a new song [which went like this]: "You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation, and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth."

Or is God the God of the Jews only? Is He not the God of the Gentiles also? Yes, [indeed], of the Gentiles also,

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had]. Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God]. Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you],read more.
in hope that somehow I might stir up jealousy among my fellow-Jews, and thereby save some of them. For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life? And if the first part of the dough is dedicated to God, the entire batch of dough will be also. And if the roots [of a tree] are dedicated to God, the branches will be also. But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews. Therefore, you should not brag [about your superiority] over the [natural] branches [i.e., the rejected Jews]. But, if you must brag, it should not be over you [Gentiles] nourishing the roots [i.e., the Jews], but over the roots nourishing you. But you [Gentiles] will then say, "The branches were broken off so that we could be grafted in." True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God's favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful. For if God did not spare the natural branches [i.e., the Jews], He will not spare you [Gentiles] either.

And if you belong to Christ, then you are [truly] Abraham's seed [i.e., his spiritual descendants] and thereby [you will] inherit what was promised to him [i.e., God's blessings].

After seeing [all] these things, I looked and there [I saw] a huge crowd, which no one could count, from every nation, and tribe, and race, and language group standing in front of the throne [of God] and in front of the Lamb. They were dressed in white robes and had palm tree branches in their hands.

Then I saw another angel flying in mid heaven. He had eternal good news to proclaim to those who lived on the earth, and to every nation, tribe, language group and race.

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles]. But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks, for there is no favoritism with God.

So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family. [You are] built on the foundation of the apostles and prophets [See I Cor. 12:28], with Christ Jesus Himself being the principal stone by which the entire building is aligned.

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].

For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.' " And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.

We were these people, whom He called, not only from the Jews but also from the Gentiles. God said this also, in Hosea [2:23], "I [i.e., God] will call those people mine who were not [previously] my people. And [I will call] her 'dearly loved' who was not [previously] loved." [Hosea 1:10 says], "And it will happen that in the very place where people were told, 'You people do not belong to me [i.e., God],' they will be called children of the living God."

But to those who are called [by God to be saved], both Jews and Gentiles, [the message of] Christ is the power of God [See 1:16] and the wisdom of God. [See 1:30]. For the "foolish things" of God are wiser than men's [wisdom], and the "weakness" of God is stronger than men's [strength].

[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God. You should know, then, that people who have faith are [truly] God's children. And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."read more.
So then, all those who have faith [in Jesus] receive a blessing along with Abraham, a man of faith. For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses." Now it is evident that no person can be made right with God by [obeying all the requirements of] the law of Moses for [Hab. 2:4 says], "The righteous person will obtain life by [his] faith [in God]." Now the law of Moses is not based on one's faith, for [Lev. 18:5 says], "The person who obeys the requirements of the law of Moses will obtain life by doing so." Christ bought us back from the curse [caused by our not obeying all the requirements] of the law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], "Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God]." [This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].

Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, "Abraham's faith was credited to him for righteousness." [But] when was he given credit [i.e., for being righteous]? Was it after he was circumcised, or before? It was before he was circumcised, not afterward. He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].read more.
And he also became the father of circumcised people [i.e., the Jews], who are not only circumcised, but who also follow the [same] example of faith [in God] which our forefather Abraham had before he was circumcised.

For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].