Reference: Dari'us
Morish
1. DARIUS THE MEDE, son of Ahasuerus. He was probably the Astyages of the historians. Some supposed 'Darius' to be a title and not a name, but the name has been found on the monuments. On the death of Belshazzar he possessed Babylon, being about 62 years of age: B.C. 538-6. Da 5:31; 6:9-28; 9:1; 11:1. See BABYLON and DANIEL.
2. DARIUS HYSTASPIS, king of Persia: B.C. 521-485. He confirmed the decree of Cyrus in favour of the Jews, and the building of the temple. Ezr 4:5,24; 5:5-7; 6:1-15; Hag 1:1,15; 2:10; Zec 1:1,7; 7:1. To this king is ascribed the consolidating of the empire of Persia.
3. DARIUS THE PERSIAN. Darius Ochus (Nothus) of the historians, B.C. 424-405. Only mentioned in Ne 12:22. For a list of the Persian kings see PERSIA.
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They hired men to work against them and kept them from accomplishing their plans during the reign of Cyrus, king of Persia, till Darius became king.
So the work of the house of God at Jerusalem was stopped, till the second year of the rule of Darius, king of Persia.
The eye of their God was on the chiefs of the Jews, and they did not make them give up working till the question had been put before Darius and an answer came by letter about it. This is a copy of the letter Tattenai, the ruler of the land across the river, and Shethar-bozenai and his friends the Apharsachites, from across the river, sent to Darius the king. read more. They sent him a letter saying: To Darius the king, all peace:
Then Darius the king gave an order and a search was made in the house of the records. This is where the things of value were stored in Babylon. In the great house of the king in the land of Media, at Achmetha they came across a roll. This statement was put on record: read more. In the first year of Cyrus the king, Cyrus the king made an order: In connection with the house of God at Jerusalem, let the house be constructed as the place where they make offerings. Let them brake ground for the foundation. Let it be 90 feet high and 90 feet wide, with three lines of large stones and one line of new wood supports. Let the necessary money be given out of the king's storehouse. And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the Temple at Jerusalem to Babylon, be given back and taken again to the Temple at Jerusalem, every one in its place, and put them in the house of God. Tattenai, ruler of the land across the river, and Shethar-bozenai and your people the Apharsachites across the river, keep far from that place: Let the work of this house of God continue. Let the ruler of the Jews and their responsible men construct this house of God in its place. Further, I give orders as to what you are to do for the responsible men of the Jews in connection with the building of this house of God: That from the king's wealth, that is, from the taxes got together in the land over the river, the money needed is to be given to these men readily, so that their work may not be stopped. When they need young bulls and sheep and lambs, for burned offerings to the God of heaven and grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly: That they may make offerings of a sweet smell to the God of heaven, with prayers for the life of the king and of his sons. I further give orders that if anyone makes any change in this word; one of the supports is to be pulled out of his house. He is to be lifted up and fixed to it and his house is to be destroyed. May the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order. Let it be done with all care. Then Tattenai, the ruler across the river, and Shethar-bozenai and their people, because of the order given by King Darius, did as he said with all care. The responsible men of the Jews went on with their building and progressed rapidly. The teaching of Haggai the prophet and Zechariah, the son of Iddo, helped them. They went on building till it was complete. They kept the word of the God of Israel, and the orders of Cyrus, and Darius, and Artaxerxes, king of Persia. The construction of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king.
The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were listed as heads of families; and the priests, when Darius the Persian was king.
King Darius signed the document for the decree. Daniel knew that the decree was signed. He went into his house. His windows were open in his chamber toward Jerusalem. He kneeled upon his knees three times a day, and prayed, and gave thanks before his God, like he did before. read more. These men assembled together. They found Daniel making petition and supplication before his God. They approached the king about his decree: Did you sign a decree stating that every man that shall make petition to any god or man within thirty days, except to you, O king, shall be thrown into the den of lions? The king answered: The thing is true, according to the law of the Medes and Persians, which may not be altered. Then they said: Daniel, who is of the children of the captivity of Judah, does not show you respect, O king, nor the decree that you signed. He offers his prayer three times a day. Then the king, when he heard these words, was very displeased with himself. He was determined that Daniel not be delivered to him; and he labored all day to rescue him. Then these men assembled before the king and said: Know, O king that it is a law of the Medes and Persians, that no decree or statute that the king establishes may be changed. Then the king commanded, and they brought Daniel, and threw him into the den of lions. The king spoke to Daniel: Your God whom you serve will deliver you. A stone was placed over the mouth of the den. The king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel. The king went to his palace and did not eat. He refused musical entertainment and he could not sleep. He arose very early in the morning, and went in haste to the den of lions. He came near to the den and cried with a lamentable voice to Daniel: O Daniel, servant of the living God, did the God you serve deliver you from the lion? Daniel said to the king: O king, may you live for a very long time. My God sent his angel, and shut the lions' mouths. They did not hurt me. I was found innocent before him. I have done no wrong before you, O king. The king was very happy. He commanded that they take Daniel out of the den. So Daniel was taken out of the den, and no manner of hurt was found on him, because he trusted in his God. The king commanded that the men that accused Daniel and had him thrown into the den of lions be thrown into the den of lions. They cast them into the den of lions, their children, and their wives; and the lions killed them and broke their bones in pieces before they reached the bottom of the den. Then king Darius wrote to all the peoples, nations, and languages that dwell in all the earth: Peace is multiplied to you. I make a decree, that in all the dominion of my kingdom men tremble with respect before the God of Daniel. He is the living God, and steadfast forever! His kingdom will not be destroyed. His dominion will be even unto the end. He delivers and rescues, and he works signs and wonders in heaven and on earth, which has delivered Daniel from the power of the lions. So Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
In the first year of Darius the son of Ahasuerus (Xerxes), of the lineage of the Medes. He was made king over the realm of the Chaldeans.
It was the second year that Darius was king of Persia. Jehovah spoke through Haggai the prophet in the sixth month, on the first day of the month. The message was delivered to the governor of Judah, Zerubbabel son of Shealtiel and to the High Priest, Joshua son of Jehozadak.
This was on the twenty-fourth day of the sixth month of the second year that Darius was king.
On the twenty-fourth day of the ninth month of the second year that Darius was king, Jehovah spoke again to the prophet Haggai.
The word of Jehovah (YHWH) came to Zechariah the son of Berechiah, the son of Iddo, the prophet. It was in the eighth month, in the second year of Darius the king:
In the second year that Darius was king, on the twenty-fourth day of the eleventh month (the month of Shebat), Jehovah gave me a message in a vision at night.
The word of Jehovah came to Zechariah in the fourth year of King Darius. It was the fourth day of the ninth month that is Chislev.