101 Bible Verses about Faults
Most Relevant Verses
For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good.read more.
So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.
among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as all the others.
For speaking arrogant words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from those who converse in error,
We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.
And we now know that unto those who love God, all things help them unto good, to those who according to the purpose are called to be saints.
Bear with the one who is sick in the faith, but not unto doubtful discernment. For one believes that he may eat all things; another, who is sick, eats vegetables.
All we like sheep have become lost; we have turned each one to his own way; and the LORD transposed in him the iniquity of us all.
For we all offend in many things. If any man offends not in word, the same is a perfect man, and able also to govern the whole body with restraint.
And Aaron answered, Let not the anger of my lord wax hot; thou knowest the people that they are inclined to evil. For they said unto me, Make us gods, which shall go before us, for as for this Moses, the man that brought us up out of the land of Egypt, we do not know what is become of him. And I answered unto them, Whoever has any gold, let them break it off. So they gave it to me and I cast it into the fire, and this calf came out.
Then Samuel said, What hast thou done? And Saul said, Because I saw that the people were leaving me and that thou didst not come within the days appointed and that the Philistines gathered themselves together at Michmash, therefore, I said, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD. I forced myself, therefore, and offered a burnt offering.
And Saul said unto Samuel, But I have obeyed the voice of the LORD and have gone the way which the LORD sent me and have brought Agag, the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the firstfruits of the anathema, to sacrifice them unto the LORD thy God in Gilgal.
Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine.
Judge not, that ye be not judged. For with the judgment with which ye judge, ye shall be judged, and with the measure with which ye measure, ye shall be measured again. And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?read more.
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou be able to see to cast out the mote out of thy brother's eye.
Murmur not against one another, brethren. He that speaks evil of his brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou to judge another?
Complain not one against another, brethren, that ye not be condemned: behold, the judge stands before the door.
So the people thirsted there for water; and the people murmured against Moses and said, Why hast thou brought us up out of Egypt to kill us and our children and our livestock with thirst?
And all the sons of Israel murmured against Moses and against Aaron, and the whole congregation said unto them, Oh, that we might die in the land of Egypt or that we might die in this wilderness!
When Peter was come up to Jerusalem, those that were of the circumcision contended with him, saying, Why didst thou go in to men uncircumcised and eat with them?
Now I, Paul, myself beseech you by the meekness and clemency of the Christ (who in presence am low among you, but being absent am bold toward you)
Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsely for my sake.
Blessed are ye when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the sake of the Son of man.
There is no firewood given unto thy slaves, yet they say to us, Make brick. Behold, thy slaves are beaten; and thy people sin. And he replied, Ye are idle, ye are idle, therefore ye say, Let us go and sacrifice unto the LORD.
And the king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and even before they reached the bottom of the den, the lions had the mastery of them, and broke all their bones in pieces.
And the people spoke against God and against Moses, Why have ye brought us up out of Egypt to die in the wilderness? There is no bread, neither is there any water; and our soul loathes this light bread.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day, that they might find an accusation against him.
and, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he said unto them, Is it lawful to do good on the sabbath days or to do evil? to save the person or to kill them? But they were silent.
And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?
And the scribes and Pharisees, seeing him eat with publicans and sinners, said unto his disciples, How is it that he eats and drinks with publicans and sinners?
Then the Pharisees and scribes asked him, Why do thy disciples not walk according to the tradition of the elders but eat bread with unwashed hands?
Now the princes of the priests and the elders and all the council sought false witness against Jesus, to put him to death; but found none; though many false witnesses came, yet found they none. At the last came two false witnesses who said, This fellow said, I am able to destroy the temple of God and to build it in three days.
And the princes of the priests and all the council sought for witness against Jesus to put him to death and found none. For many bore false witness against him, but their witness did not agree together. And there arose some that bore false witness against him, saying,read more.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither so did their witness agree together.
Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.
For I acknowledge my rebellion; and my sin is ever before me. Against thee, against thee only, have I sinned and done this evil in thy sight that thou be declared just in thy word and pure in thy judgment.
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou dost not know: for ye have kindled a fire in my anger, which shall burn for ever.
For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord.
Behold, the days come, said the LORD, in which I will make a new covenant with the house of Jacob and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt because they invalidated my covenant although I was a husband unto them, said the LORD;
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the congregation ; but if he neglects to hear the congregation, let him be unto thee as a worldly man and a publican.
Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted.
Take heed to yourselves: If thy brother should trespass against thee, rebuke him; and if he repents, forgive him.
Brethren, if any of you have erred from the truth, and someone should convert him; let that one know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.
Go, tell Jeroboam, Thus hath the LORD God of Israel said, Forasmuch as I exalted thee from among the people and made thee prince over my people Israel, and rent the kingdom away from the house of David and gave it thee, and yet thou hast not been as my slave David, who kept my commandments and who followed me with all his heart, to doing only that which was right in my eyes, but hast done evil above all that were before thee, for thou hast gone and made thee other gods and molten images, to provoke me to anger, and hast cast me behind thy back;
For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly, for from now on thou shalt have wars.
but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy princes, thy wives and thy concubines, have drunk wine in them; furthermore, thou hast praised gods of silver and of gold, of brass, of iron, of wood, and of stone, which do not see, nor hear, nor know; and the God in whose hand is thy soul and whose are all thy ways, thou hast never honoured.
But Peter said, Ananias, why has Satan filled thy heart to lie to the Holy Spirit and to defraud of the price of the land?
But when Peter was come to Antioch, I withstood him to the face because he was to be blamed. For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.
Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord. Therefore do not let sin reign in your mortal body that ye should obey it in the lusts thereof.
For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
Therefore if anyone is in Christ, they are a new creation: old things are passed away; behold, all things are made new.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me. Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.
I can do all things through Christ who strengthens me.
and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.
And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
who did no sin neither was guile found in his mouth,
And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth.
For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin.
but with the precious blood of the Christ, as of a lamb without blemish and without contamination,
And ye know that he appeared to take away our sins, and there is no sin in him.
and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed your good works, they may glorify God in the day of visitation.
Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men. If it can be done, as much as is possible on your part, live in peace with all men.
avoiding that anyone should blame us regarding this abundance which is ministered by us, providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Do all things without murmurings and doubts, that ye may be blameless and innocent, children of God without rebuke in the midst of a crooked and perverse generation, among whom ye shine as lights in the world,
It is expedient, therefore, that the bishop be blameless, the husband of only one wife, vigilant, temperate, of worldly affections mortified, given to hospitality, apt to teach;
He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate.
Therefore, beloved, seeing that ye hope for such things, be diligent that ye may be found of him in peace, without spot and blameless.
that he might present her glorious for himself, a congregation , not having spot or wrinkle or any such thing, but that she should be holy and without blemish.
in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight
that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.
And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.