Reference: Ekron
American
The most northern city of the Philistines, allotted to Judah by Jos 15:45, but afterwards given to Da 12:13, though it does not appear that the Jews ever peaceably possessed it. It is memorable for its connection with the captivity of the ark and its restoration to the Jews, 1Sa 5:10; 6:1-18. The fly-god was worshipped here, 2Ki 1:2. Its ruin was foretold, Am 1:8; Zep 2:4; Zec 9:5,7. Robinson found its site at the Moslem village Akir, some ten miles northeast of Ashdod. There are no ruins.
See Verses Found in Dictionary
So they sent the ark of God to Ekron. And when the ark of God came to Ekron, the people of the town made an outcry, saying, They have sent the ark of the God of Israel to us for the destruction of us and of our people.
Now the ark of the Lord was in the country of the Philistines for seven months. And the Philistines sent for the priests and those who were wise in secret arts, and said to them, What are we to do with the ark of the Lord? How are we to send it away to its place? read more. And they said, If you send away the ark of the God of Israel, do not send it without an offering, but send him a sin-offering with it: then you will have peace again, and it will be clear to you why the weight of his hand has not been lifted from you. Then they said, What sin-offering are we to send to him? And they said, Five gold images of the growths caused by your disease and five gold mice, one for every lord of the Philistines: for the same disease came on you and on your lords. So make images of the growths caused by your disease and of the mice which are damaging your land; and give glory to the God of Israel: it may be that the weight of his hand will be lifted from you and from your gods and from your land. Why do you make your hearts hard, like the hearts of Pharaoh and the Egyptians? When he had made sport of them, did they not let the people go, and they went away? So now, take and make ready a new cart, and two cows which have never come under the yoke, and have the cows yoked to the cart, and take their young ones away from them: And put the ark of the Lord on the cart, and the gold images which you are sending as a sin-offering in a chest by its side; and send it away so that it may go. If it goes by the land of Israel to Beth-shemesh, then this great evil is his work; but if not, then we may be certain that the evil was not his doing, but was the working of chance. And the men did so; they took two cows, yoking them to the cart and shutting up their young ones in their living-place: And they put the ark of the Lord on the cart and the chest with the gold images. And the cows took the straight way, by the road to Beth-shemesh; they went by the highway, not turning to the right or to the left, and the sound of their voices was clear on the road; and the lords of the Philistines went after them as far as the edge of Beth-shemesh. And the people of Beth-shemesh were cutting their grain in the valley, and lifting up their eyes they saw the ark and were full of joy when they saw it. And the cart came into the field of Joshua the Beth-shemite, and came to a stop there by a great stone: and cutting up the wood of the cart they made a burned offering of the cows to the Lord. Then the Levites took down the ark of the Lord and the chest in which were the gold images, and put them on the great stone: and the men of Beth-shemesh made burned offerings and gave worship that day before the Lord. And the five lords of the Philistines, having seen it, went back to Ekron the same day. Now these are the gold images which the Philistines sent as a sin-offering to the Lord; one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron; And the gold mice, one for every town of the Philistines, the property of the five lords, walled towns as well as country places: and the great stone where they put the ark of the Lord is still in the field of Joshua the Beth-shemite to this day.
Now Ahaziah had a fall from the window of his room in Samaria, and was ill. And he sent men, and said to them, Put a question to Baal-zebub, the god of Ekron, about the outcome of my disease, to see if I will get well or not.
But you, go on your way and take your rest: for you will be in your place at the end of the days.
Him who is seated in power I will have cut off from Ashdod, and him in whose hand is the rod from Ashkelon; and my hand will be turned against Ekron, and the rest of the Philistines will come to destruction, says the Lord God.
For Gaza will be given up and Ashkelon will become waste: they will send Ashdod out in the middle of the day, and Ekron will be uprooted.
Ashkelon will see it with fear, and Gaza, bent with pain; and Ekron, for her hope will be shamed: and the king will be cut off from Gaza, and Ashkelon will be unpeopled.
And I will take away his blood from his mouth, and his disgusting things from between his teeth; and some of his people will be kept for our God: and he will be as a family in Judah, and Ekron as one living in Jerusalem.
Easton
firm-rooted, the most northerly of the five towns belonging to the lords of the Philistines, about 11 miles north of Gath. It was assigned to Judah (Jos 13:3), and afterwards to Dan (Jos 19:43), but came again into the full possession of the Philistines (1Sa 5:10). It was the last place to which the Philistines carried the ark before they sent it back to Israel (1Sa 5:10; 6:1-8). There was here a noted sanctuary of Baal-zebub (2Ki 1:2-3,6,16). Now the small village Akir. It is mentioned on monuments in B.C. 702, when Sennacherib set free its king, imprisoned by Hezekiah in Jerusalem, according to the Assyrian record.
See Verses Found in Dictionary
From the Shihor, which is before Egypt, to the edge of Ekron to the north, which is taken to be Canaanite property: the five chiefs of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites, as well as the Avvim;
So they sent the ark of God to Ekron. And when the ark of God came to Ekron, the people of the town made an outcry, saying, They have sent the ark of the God of Israel to us for the destruction of us and of our people.
So they sent the ark of God to Ekron. And when the ark of God came to Ekron, the people of the town made an outcry, saying, They have sent the ark of the God of Israel to us for the destruction of us and of our people.
Now the ark of the Lord was in the country of the Philistines for seven months. And the Philistines sent for the priests and those who were wise in secret arts, and said to them, What are we to do with the ark of the Lord? How are we to send it away to its place? read more. And they said, If you send away the ark of the God of Israel, do not send it without an offering, but send him a sin-offering with it: then you will have peace again, and it will be clear to you why the weight of his hand has not been lifted from you. Then they said, What sin-offering are we to send to him? And they said, Five gold images of the growths caused by your disease and five gold mice, one for every lord of the Philistines: for the same disease came on you and on your lords. So make images of the growths caused by your disease and of the mice which are damaging your land; and give glory to the God of Israel: it may be that the weight of his hand will be lifted from you and from your gods and from your land. Why do you make your hearts hard, like the hearts of Pharaoh and the Egyptians? When he had made sport of them, did they not let the people go, and they went away? So now, take and make ready a new cart, and two cows which have never come under the yoke, and have the cows yoked to the cart, and take their young ones away from them: And put the ark of the Lord on the cart, and the gold images which you are sending as a sin-offering in a chest by its side; and send it away so that it may go.
Now Ahaziah had a fall from the window of his room in Samaria, and was ill. And he sent men, and said to them, Put a question to Baal-zebub, the god of Ekron, about the outcome of my disease, to see if I will get well or not. But the angel of the Lord said to Elijah the Tishbite, Go now, and, meeting the men sent by the king of Samaria, say to them, Is it because there is no God in Israel, that you are going to get directions from Baal-zebub, the god of Ekron?
And they said to him, On our way we had a meeting with a man who said, Go back to the king who sent you and say to him, The Lord says, Is it because there is no God in Israel that you send to put a question to Baal-zebub, the god of Ekron? For this reason, you will not come down from the bed on to which you have gone up, but death will certainly come to you.
And he said to him, This is the word of the Lord: Because you sent men to put a question to Baal-zebub, the god of Ekron, for this reason you will never again get down from the bed on to which you have gone up, but death will certainly come to you.
Fausets
("the firm rooted".) Most northerly of the five Philistine lordship cities, farthest from the sea, to the right of the great road from Egypt northwards to Syria, in the shephelah (low country). A landmark of Judah on the northern boundary which ran thence to the sea at Jabneel (Jos 15:45-46; Jg 1:18). Afterward in Dan (Jos 19:43); but the Philistines permanently appropriated it (1Sa 5:10; 17:52; Jer 25:20). There the ark of the covenant was taken last before its return to Israel.
A shrine and oracle of Baalzebub was there, to which king Ahaziah applied for consultation in his sickness (2Ki 1:2,16). Zec 9:5, "Ekron for her expectation shall be ashamed": she had expected Tyre would withstand Alexander in his progress southward toward Egypt; but her expectation shall bear the shame of disappointment. Zep 2:4 plays on her name, 'Ekron tee'akeer," the firm-rooted one shall be rooted up." Now Akir, 3 miles E. of Yebna, N. of the wady Surar; a village consisting of 50 mud houses, with two well-built wells, is all that remains of the once leading Philistine city, fulfilling the prophecy that she should be rooted up.
See Verses Found in Dictionary
Ekron, with her daughter-towns and her unwalled places; From Ekron to the sea, all the towns by the side of Ashdod, with their unwalled places.
Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.
So they sent the ark of God to Ekron. And when the ark of God came to Ekron, the people of the town made an outcry, saying, They have sent the ark of the God of Israel to us for the destruction of us and of our people.
And the men of Israel and of Judah got up, and gave a cry, and went after the Philistines as far as Gath and the town doors of Ekron. And the wounded of the Philistines were falling down by the road from Shaaraim all the way to Gath and Ekron.
Now Ahaziah had a fall from the window of his room in Samaria, and was ill. And he sent men, and said to them, Put a question to Baal-zebub, the god of Ekron, about the outcome of my disease, to see if I will get well or not.
And he said to him, This is the word of the Lord: Because you sent men to put a question to Baal-zebub, the god of Ekron, for this reason you will never again get down from the bed on to which you have gone up, but death will certainly come to you.
And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;
For Gaza will be given up and Ashkelon will become waste: they will send Ashdod out in the middle of the day, and Ekron will be uprooted.
Ashkelon will see it with fear, and Gaza, bent with pain; and Ekron, for her hope will be shamed: and the king will be cut off from Gaza, and Ashkelon will be unpeopled.
Hastings
A city in the Philistine Pentapolis, not conquered by Joshua (Jos 13:3), but theoretically a border city of Judah (Jos 15:11) and Dan (Jos 19:43); said, in a passage which is probably an interpolation, to have been smitten by Judah (Jg 1:18). Hither the captured ark was brought from Ashdod (1Sa 5:10), and on its restoration the Philistine lords who had followed it to Beth-shemesh returned to Ekron (1Sa 6:16). Ekron was the border town of a territory that passed in the days of Samuel from the Philistines to Israel (1Sa 7:14), and it was the limit of the pursuit of the Philistines after the slaying of Goliath by David (1Sa 17:52). Its local numen was Baal-zebub, whose oracle Ahaziah consulted after his accident (2Ki 1:2). Like the other Philistine cities, it is made the subject of denunciation by Jeremiah, Amos, Zephaniah, and the anonymous prophet whose writing occupies Zec 9; 10; 11. This city is commonly identified with 'Akir, a village on the Philistine plain between Gezer and the sea, where there is now a Jewish colony. For the identification there is no basis, except the coincidence of name; there are no remains of antiquity whatever at 'Akir.
R. A. S. Macalister.
See Verses Found in Dictionary
From the Shihor, which is before Egypt, to the edge of Ekron to the north, which is taken to be Canaanite property: the five chiefs of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites, as well as the Avvim;
And out to the side of Ekron to the north: then it is marked out to Shikkeron and on to Mount Baalah, ending at Jabneel; the end of the line is at the sea.
Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.
So they sent the ark of God to Ekron. And when the ark of God came to Ekron, the people of the town made an outcry, saying, They have sent the ark of the God of Israel to us for the destruction of us and of our people.
And the five lords of the Philistines, having seen it, went back to Ekron the same day.
And the towns which the Philistines had taken were given back to Israel, from Ekron to Gath, and all the country round them Israel made free from the power of the Philistines. And there was peace between Israel and the Amorites.
And the men of Israel and of Judah got up, and gave a cry, and went after the Philistines as far as Gath and the town doors of Ekron. And the wounded of the Philistines were falling down by the road from Shaaraim all the way to Gath and Ekron.
Now Ahaziah had a fall from the window of his room in Samaria, and was ill. And he sent men, and said to them, Put a question to Baal-zebub, the god of Ekron, about the outcome of my disease, to see if I will get well or not.
Morish
Ek'ron
The most northerly of the five cities of the Philistines. It fell to the lot of Judah, and then passed to Dan. It was taken by Judah, but the Philistines kept or gained possession. The ark of God was carried there from Ashdod, and from thence was returned to Israel. It was to Ekron that king Ahaziah sent to inquire of the god Baal-zebub if he should recover from his accident. 2Ki 1:2-3,16. The city is denounced in the prophets. Jos 15:11,45-46; 19:43; Jg 1:18; 1Sa 5:10; 6:16-17; 7:14; 17:52; Jer 25:20; Am 1:8; Zep 2:4; Zec 9:5,7. Identified with Akir, 31 52' N, 34 49' E.
See Verses Found in Dictionary
And out to the side of Ekron to the north: then it is marked out to Shikkeron and on to Mount Baalah, ending at Jabneel; the end of the line is at the sea.
Ekron, with her daughter-towns and her unwalled places; From Ekron to the sea, all the towns by the side of Ashdod, with their unwalled places.
Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.
Now Ahaziah had a fall from the window of his room in Samaria, and was ill. And he sent men, and said to them, Put a question to Baal-zebub, the god of Ekron, about the outcome of my disease, to see if I will get well or not. But the angel of the Lord said to Elijah the Tishbite, Go now, and, meeting the men sent by the king of Samaria, say to them, Is it because there is no God in Israel, that you are going to get directions from Baal-zebub, the god of Ekron?
And he said to him, This is the word of the Lord: Because you sent men to put a question to Baal-zebub, the god of Ekron, for this reason you will never again get down from the bed on to which you have gone up, but death will certainly come to you.
And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;
Him who is seated in power I will have cut off from Ashdod, and him in whose hand is the rod from Ashkelon; and my hand will be turned against Ekron, and the rest of the Philistines will come to destruction, says the Lord God.
For Gaza will be given up and Ashkelon will become waste: they will send Ashdod out in the middle of the day, and Ekron will be uprooted.
Ashkelon will see it with fear, and Gaza, bent with pain; and Ekron, for her hope will be shamed: and the king will be cut off from Gaza, and Ashkelon will be unpeopled.
And I will take away his blood from his mouth, and his disgusting things from between his teeth; and some of his people will be kept for our God: and he will be as a family in Judah, and Ekron as one living in Jerusalem.
Smith
Ek'ron
(torn up by the roots; emigration), one of the five towns belonging to the lords of the Philistines, and the most northerly of the five.
Like the other Philistine cities its situation was in the lowlands. It fell to the lot of Judah.
Afterwards we find it mentioned among the cities of Dan.
Before the monarchy it was again in full possession of the Philistines.
Akir, the modern representative of Ekron, lies about five miles southwest of Ramleh. In the Apocrypha it appears as ACCARON. 1Macc 10:89 only.
See Accaron
See Verses Found in Dictionary
From the Shihor, which is before Egypt, to the edge of Ekron to the north, which is taken to be Canaanite property: the five chiefs of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites, as well as the Avvim;
Ekron, with her daughter-towns and her unwalled places; From Ekron to the sea, all the towns by the side of Ashdod, with their unwalled places.
Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.
So they sent the ark of God to Ekron. And when the ark of God came to Ekron, the people of the town made an outcry, saying, They have sent the ark of the God of Israel to us for the destruction of us and of our people.