Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The Genealogy of Jesus Christ, the son of David, the son of Abraham.
The Genealogy of Jesus Christ, the son of David, the son of Abraham.
The Genealogy of Jesus Christ, the son of David, the son of Abraham.
Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.
Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.
"'My friend,' he said, 'how is it that you came in here without a wedding robe?'
"There is a boy here with five barley loaves and a couple of fish: but what is that among so many?"
"Let not your hearts be troubled. Trust in God: trust in me also. In my Father's house there are many resting-places. Were it otherwise, I would have told you; for I am going to make ready a place for you. read more. And if I go and make ready a place for you, I will return and take you to be with me, that where I am you also may be. And where I am going, you all know the way." "Master," said Thomas, "we do not know where you are going. In what sense do we know the way?" "I am the Way," replied Jesus, "and the Truth and the Life. No one comes to the Father except through me. If you--all of you--knew me, you would fully know my Father also. From this time forward you know Him and have seen Him."
and they took with them the following letter: "The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia. As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us; read more. we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul, who have endangered their very lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth. For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements-- You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell."
Did I display any vacillation or caprice in this? Or the purposes which I form--do I form them on worldly principles, now crying "Yes, yes," and now "No, no"? As certainly as God is faithful, our language to you is not now "Yes" and now "No." read more. For Jesus Christ the Son of God--He who was proclaimed among you by us, that is by Silas and Timothy and myself--did not show Himself a waverer between "Yes" and "No." But it was and always is "Yes" with Him. For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our "Amen" acknowledges their truth and promotes the glory of God through our faith.
For this reason, on bended knee I beseech the Father, from whom the whole family in Heaven and on earth derives its name, read more. to grant you--in accordance with the wealth of His glorious perfections--to be strengthened by His Spirit with power penetrating to your inmost being. I pray that Christ may make His home in your hearts through your faith; so that having your roots deep and your foundations strong, in love, you may become mighty to grasp the idea, as it is grasped by all God's people, of the breadth and length, the height and depth-- yes, to attain to a knowledge of the knowledge-surpassing love of Christ, so that you may be made complete in accordance with God's own standard of completeness. Now to Him who, in exercise of His power that is at work within us, is able to do infinitely beyond all our highest prayers or thoughts-- to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen.