Reference: Gilgal
American
A rolling,
1. A celebrated place between the Jordan and Jericho, where the Israelites first encamped, after the passage of that river; where also they were circumcised, and kept their first Passover in Canaan, Jos 4:19; 5:9-10. It continued to be the headquarters of the Israelites for several years, while Joshua was occupied in subduing the land, Jos 9:6; 10:6,15,43. A considerable city was afterwards built there, Jos 15:7, which became famous for many events. Here the tabernacle rested, until its removal to Shiloh; here also, according to the prevalent opinion, Samuel offered sacrifices, and held his court as a judge of Israel; and here Saul was crowned, 1Sa 7:16; 10:8; 11:15; 1Sa 13:7-9; 15:33. A school of the prophets was established, 2Ki 4:38; and yet it afterwards appears to have become a seat of idolatry, Ho 4:15; 9:15; 12:11; Am 4:4; 5:5. At this day, no traces of it are found. According to Josephus, it lay within two miles of Jericho.
2. Another Gilgol lay near Antipatris, Jos 12:23; Ne 12:29. And perhaps a third in the mountains of Ephraim, north of Bethel, De 11:30; 2Ki 2:1-6. There are not wanting those who would make the Gilgal near Antipatris the seat of Samuel's judgeship, and of one of the schools of the prophets.
See Verses Found in Dictionary
They're across the Jordan River to the west, aren't they, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?
The people came up from the Jordan River on the tenth day of the first month and camped at Gilgal on the eastern outskirts of Jericho.
Then the LORD told Joshua, "Today I have rolled the disgrace of Egypt away from you." That's why that place is called "Gilgal" to this day. While the Israelis remained encamped at Gilgal on the plains of Jericho, they observed the Passover during the evening of the fourteenth day of the month.
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now."
The Gibeonites sent word to Joshua at his camp in Gilgal: "Don't abandon your servants. Come quickly, save us, and help us, because all of the kings of the Amorites who live in the hill country have attacked us."
After this, Joshua returned to the camp at Gilgal with the entire fighting force of Israel.
Then Joshua returned to the camp at Gilgal, along with the entire fighting force of Israel.
The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel.
He went on a circuit each year to Bethel, Gilgal, and Mizpah, and he judged Israel in all those places.
You are to go down ahead of me to Gilgal, and then I'll come down to offer burnt offerings and to sacrifice peace offerings. You are to wait seven days until I come to you to let you know what you are to do."
So all the people went to Gilgal and there they made Saul king in the LORD's presence in Gilgal. There they sacrificed peace offerings in the LORD's presence, and there Saul and all the men of Israel rejoiced greatly.
Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets."
from Beth-gilgal, and from the area of Geba and Azmaveth, because the singers had built villages for themselves in the vicinity of Jerusalem.
"Even though you prostitute yourself, Israel let not Judah incur guilt don't go to Gilgal, or visit Beth-aven, or swear an oath using the LORD's name.
"All of their wickedness started in Gilgal, because I began to hate them there. Because of the wickedness of their behavior, I will drive them from my Temple. I will not love them anymore; all their leaders are rebels.
"There's iniquity in Gilead, isn't there? They have become truly vain. They sacrifice bulls in Gilgal; their altars are like piles of stone in furrowed fields.
"Come to Bethel and sin, to Gilgal and sin even more! Bring along your morning sacrifices, and pay your tithes every other day.
but don't seek Bethel. Don't go to Gilgal, and don't pass over to Beer-sheba. Because Gilgal will surely go into captivity, and Bethel will come to nothing.
Easton
rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Jos 9:6; 10:6). It was "beside the oaks of Moreh," near which Abraham erected his first altar (Ge 12:6-7). This was one of the three towns to which Samuel resorted for the administration of justice (1Sa 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1Sa 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (1Sa 11:14). At a later period it became the scene of idolatrous worship (Ho 4:15; 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel.
(2.) The place in "the plains of Jericho," "in the east border of Jericho," where the Israelites first encamped after crossing the Jordan (Jos 4:19-20). Here they kept their first Passover in the land of Canaan (Jos 5:10) and renewed the rite of circumcision, and so "rolled away the reproach" of their Egyptian slavery. Here the twelve memorial stones, taken from the bed of the Jordan, were set up; and here also the tabernacle remained till it was removed to Shiloh (Jos 18:1). It has been identified with Tell Jiljulieh, about 5 miles from Jordan.
(3.) A place, probably in the hill country of Ephraim, where there was a school of the prophets (2Ki 4:38), and whence Elijah and Elisha, who resided here, "went down" to Bethel (2Ki 2:1-2). It is mentioned also in DE 11:30. It is now known as Jiljilia, a place 8 miles north of Bethel.
See Verses Found in Dictionary
Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him.
The people came up from the Jordan River on the tenth day of the first month and camped at Gilgal on the eastern outskirts of Jericho. Joshua set up the twelve stones that they had removed from the Jordan River at Gilgal.
While the Israelis remained encamped at Gilgal on the plains of Jericho, they observed the Passover during the evening of the fourteenth day of the month.
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now."
The Gibeonites sent word to Joshua at his camp in Gilgal: "Don't abandon your servants. Come quickly, save us, and help us, because all of the kings of the Amorites who live in the hill country have attacked us."
After this, the entire assembly of the Israelis gathered together at Shiloh and set up the Tent of Meeting there, where the land lay conquered before them.
He went on a circuit each year to Bethel, Gilgal, and Mizpah, and he judged Israel in all those places.
You are to go down ahead of me to Gilgal, and then I'll come down to offer burnt offerings and to sacrifice peace offerings. You are to wait seven days until I come to you to let you know what you are to do."
Then Samuel told the people, "Come, let's go to Gilgal and reaffirm the kingship there."
Hebrews went across the Jordan to the land of Gad and Gilead, but Saul remained in Gilgal, and all the people followed him, trembling. Saul waited seven days for the appointment set by Samuel. When Samuel did not arrive at Gilgal, as the people began to scatter from Saul, read more. Saul said, "Bring the burnt offering and the peace offering to me," and he offered the burnt offering.
As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal. Elijah instructed Elisha, "Remain here on this side, please, because the LORD is sending me as far as Bethel." But Elisha replied, "As the LORD lives, I'm not going to leave you while you're still alive!" So they both went on to Bethel.
Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets."
"Even though you prostitute yourself, Israel let not Judah incur guilt don't go to Gilgal, or visit Beth-aven, or swear an oath using the LORD's name.
"All of their wickedness started in Gilgal, because I began to hate them there. Because of the wickedness of their behavior, I will drive them from my Temple. I will not love them anymore; all their leaders are rebels.
Fausets
1. Hebrew: "the Gilgal," i.e. rolling. Israel's first encampment W. of Jordan (five miles) where they passed their first night after crossing, and set up the twelve stones taken from the river bed (Jos 4:3,19-20). Here they kept the first Passoverin Canaan (Jos 5:10). On arising ground ("hill," Jos 5:3,9) in the hot sunken Ghor between Jericho and the Jordan, one mile and a half E. of Jericho; five miles and a half W. of Jordan (Josephus, Ant. 5:1, 4, 11). On the N. side of wady Kelt, one mile and a third from the tower of modern Jericho (Eriha); toward the E. is a tamarisk, "Shejaret el Ithleh," which tradition makes the site of "the city of brass," whose walls fell on their besiegers marching round them. A pool is 150 yards S.E. of the tree, such as Israel would need in their long encampment at Gilgal; it is built with well packed pebbles without cement.
S.E. of this are twelve or more small mounds, Tell ayla't Jiljulieh, eight or ten ft. diameter, and three or four high, possibly remains of Israel's camp (Conder, Palestine Exploration). The distances stated by Josephus accord with this site. The Israelites born in the wilderness were here circumcised with stone knives (Jos 5:2 margin; Ex 4:25), which "rolling" away of the reproach of uncircumcision gave the name. The sons under 20 years, when at Kadesh in the second year of the wilderness journey the murmuring nation was rejected (Numbers 14), had been already circumcised; those born subsequently needed circumcision. As God abrogated at Kadesh the covenant, the sons of the rejected generation were not to receive the covenant rite. The manna and pillar of cloud were not withdrawn, because God would sustain the rising generation with the prospect of the ban being removed, and of the covenant temporarily suspended being renewed.
The sentence was exhausted when they crossed the Zered and entered the Amorites' land (De 2:14; Nu 21:12-13), when all the sentenced generation was dead (Nu 26:63-65). Moses, himself under sentence to die, did not venture on the steppes of Moab to direct the circumcision of the younger generation without Jehovah's command. And the rule of divine grace is first to give, then to require; so first He showed His grace to Abraham by leading him to Canaan and giving the promises, then enjoined circumcision; also He did not give the law to Israel at Sinai until first He had redeemed them from Egypt, and thereby made them willing to promise obedience. So now He did not require the renewal of circumcision, the covenant sign of subjection to the law (Ga 5:3), until He had first showed His grace in giving them victory over Og and Sihon, and in making a way through Jordan, a pledge that He would fulfill all His promises and finally give them the whole land.
The circumcision was performed the day after crossing Jordan, i.e. the 11th day of the first month (Ga 4:19). The Passover was kept on the 14th (verse 10). The objection that all could not have been circumcised in one day is futile. For the males in Israel at the census in Moab shortly before were 601,730 upward of 20 years old, besides 23,000 Levites of a month old and upward; at the outside all the males would be less than one million. Of these about 300,000 were 38 years old, therefore born before the census at Kadesh and circumcised already; so that only 600,000 would remain to be circumcised. The uncircumcised could easily be circumcised in one day with the help of the circumcised; the latter would prepare and kill the Passover lamb for their brethren whose soreness (Ge 34:25) would be no bar to their joining in the feast.
The "reproach of Egypt rolled off" is (like "the reproach of Moab" Zep 2:8, and "Syria" Eze 16:57) that heaped on Israel by Egypt, namely, that Jehovah had brought them into the wilderness to slay them (Ex 32:12; Nu 14:13-16; De 9:28). This "reproach of Egypt" rested on them so long as they were under the sentence of wandering and dying in the desert. The circumcision at Gilgal was a practical restoration of the covenant, and a pledge of their now receiving Canaan. No village was, or is, at Gilgal. In Mic 6:5, "O My people, remember ... what Balak ... consulted, and what Balaam ... answered ... from Shittim unto Gilgal," the sense is, Remember My kindness from Shittim. the scene of Balaam's wicked counsel taking effect in Israel's sin, from the fatal effects of which I saved thee, all along to Gilgal where I renewed the covenant with Israel by circumcision (2Sa 19:15).
2. Gilgal from which Elijah and Elisha went down to Bethel (2Ki 2:1-2). Clearly distinct from:
3. Gilgal, which is below in the Ghor along Jordan, not above Bethel, which is 1,000 ft. above Jordan. Now perhaps the ruins Jiljilieh, a few miles N. of Bethel. Another Gilgal has been found four miles from Shiloh, and five from Bethel, which is 500 ft. lower; this may be the Gilgal of 2Ki 2:3. Gilgal not far from Shechem, beside the plains of Moreh (De 11:30). Jos 12:23, "king of the nations (goim) of Gilgal," i.e. of the nomadic tribes, the aboriginal inhabitants of the country whose center was Gilgal.
4. To the N. of Judah (Jos 15:7). (See GELILOTH.)
See Verses Found in Dictionary
Three days later, while they were still in pain, Jacob's sons Simeon and Levi, two of Dinah's brothers, each grabbed a sword and entered the city unannounced, intending to kill all the males.
Zipporah took a flint knife, cut off her son's foreskin, and touched Moses' feet with it, saying while doing so, ""because you are a bridegroom of blood to me."
Why should the Egyptians say, "He brought them out with an evil intention to kill them in the mountains and to destroy them from the face of the earth'? Turn from your anger and change your mind about the calamity against your people.
But Moses responded to the LORD, "When Egypt hears that you've brought this people out from among them with a mighty demonstration of power, they'll also proclaim to the inhabitants of this land that they've heard you're among this people, LORD, whom they've seen face to face, since your cloud stands guard over them. You've guided them with a pillar of cloud by day and with a pillar of fire by night. read more. But if you slaughter this people all at the same time, then the nations who heard about your fame will say, "The LORD slaughtered this people in the wilderness because he wasn't able to bring them to the land that he promised them.'
From there, they traveled and encamped in the valley of Zered. Then they traveled to the other side of Arnon and camped in the wilderness that borders the territory of the Amorites. (Arnon borders Moab between Moab and the Amorites,
So this has been a list of those who were registered by Moses and Eleazar the priest when they numbered the Israelis in the plains of Moab by the Jordan at Jericho. But none of these men among these numbered by Moses and by Aaron the priest (that is, when they numbered the Israelis in the wilderness of Sinai) survived to enter the land, read more. because the LORD had said about them, "They'll certainly die in the wilderness. No man will survive from them except Jephunneh's son Caleb and Nun's son Joshua."
Now from the time we left Kadesh-barnea until we crossed the Wadi Zered was 38 years. All of that generation, the soldiers in the camp, were destroyed just as the LORD swore they would be.
Otherwise, the people of the land from which you brought us will say, "The LORD wasn't able to bring them out of the land that he had promised them. So he brought them out to kill them in the desert because he hated them."
They're across the Jordan River to the west, aren't they, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?
and tell them, "Pick up twelve stones from the middle of the Jordan where the priests' feet were standing, bring them along with you, and put them down where you camp tonight.'"
The people came up from the Jordan River on the tenth day of the first month and camped at Gilgal on the eastern outskirts of Jericho. Joshua set up the twelve stones that they had removed from the Jordan River at Gilgal.
At that time the LORD told Joshua, "Make for yourselves some flint knives and circumcise the Israelis who haven't been circumcised yet." So Joshua made some flint knives and circumcised the Israelis at Gibeath-haaraloth.
Then the LORD told Joshua, "Today I have rolled the disgrace of Egypt away from you." That's why that place is called "Gilgal" to this day. While the Israelis remained encamped at Gilgal on the plains of Jericho, they observed the Passover during the evening of the fourteenth day of the month.
The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel.
As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal. Elijah instructed Elisha, "Remain here on this side, please, because the LORD is sending me as far as Bethel." But Elisha replied, "As the LORD lives, I'm not going to leave you while you're still alive!" So they both went on to Bethel. read more. When the Guild of Prophets who lived in Bethel came out to greet Elisha, they asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."
before your wickedness was revealed. Now you've become an object of derision to the inhabitants of Aram and its neighbors, including the Philistines all those around you who despise you.
"My people, recall how king Balak of Moab deliberated, and how Beor's son Balaam counseled him from Shittim to Gilgal, so that you may know the righteousness of the LORD."
"I've heard Moab's insults and the curses from those Ammonites by which they defame my people and boast about their territory.
My children, I am suffering birth pains for you again until the Messiah is formed in you.
Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law.
Hastings
A name meaning 'stone circle' applied to several places mentioned in the OT. 1. A place on the east border of Jericho (Jos 4:19), where the Israelites first encamped after crossing Jordan, and which remained the headquarters of the congregation till after the rout of the northern kings at Merom (Jos 14:6). The stone circle from which it certainly took its name (in spite of the impossible etymology given in Jos 5:9), was no doubt that to which the tradition embodied in Jos 4:20 refers, and the same as the 'images' by Gilgal in the story of Ehud (Jg 3:19 Revised Version margin). The name is still preserved in the modern Jilj
See Verses Found in Dictionary
They're across the Jordan River to the west, aren't they, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?
The people came up from the Jordan River on the tenth day of the first month and camped at Gilgal on the eastern outskirts of Jericho. Joshua set up the twelve stones that they had removed from the Jordan River at Gilgal.
Then the LORD told Joshua, "Today I have rolled the disgrace of Egypt away from you." That's why that place is called "Gilgal" to this day.
After this, the descendants of Judah approached Joshua in Gilgal. Jephunneh the Kenizzite's son Caleb told him, "You know the promise that the LORD gave Moses the man of God concerning the two of us in Kadesh-barnea.
The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel.
He had turned away from the idols that were at Gilgal. So he told Eglon, "I have a secret message for you, king." King Eglon responded "Silence!" and all of his attendants left him.
He went on a circuit each year to Bethel, Gilgal, and Mizpah, and he judged Israel in all those places.
Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets."
For Israel is as obstinate as a stubborn mule! Nevertheless, will not the LORD feed them like a lamb in a broad pasture?
Ephraim is blighted; its roots shriveled. It can bear no fruit. Even if they bear children, I will kill their cherished offspring.
"There's iniquity in Gilead, isn't there? They have become truly vain. They sacrifice bulls in Gilgal; their altars are like piles of stone in furrowed fields.
"Come to Bethel and sin, to Gilgal and sin even more! Bring along your morning sacrifices, and pay your tithes every other day.
"Seek the LORD and live! Otherwise, he may break out like a fire in the house of Joseph and devour Bethel, and there will be no one to extinguish it.
Morish
1. Place west of the Jordan, 'in the east border of Jericho,' where the Israelites encamped after passing the river. Here the twelve memorial stones were placed that were taken out of Jordan. Here the Israelites were circumcised: type of the putting off the body of the flesh; that is, of separation from the system in which man in the flesh lives: cf. Col 3:3-5. Here the reproach of Egypt was 'rolled away' (from which the name of the place was called 'Gilgal'), and they had communion figuratively with the death of Christ in the Passover. On the next day they ate of the old corn of the promised land: type of Christ being the centre of heavenly things on which the Christian feeds. Jos 4:19-20; 5:2-11. Gilgal was not only the starting point in taking possession of the land, but the place to which Joshua returned again and again: it was the place of strength. Jos 9:6; 10:6-15; 14:6. It was here that Saul was made king, 1Sa 11:14-15; and here he offered sacrifices, and Samuel hewed Agag in pieces. 1Sa 13:4-15; 15:12,21,33.
When David returned after the overthrow and death of Absalom, Judah gathered at Gilgal. to meet the king and conduct him over Jordan. 2Sa 19:15. In the days of Jeroboam Gilgal was defiled with idolatry. Ho 4:15; 9:15; Am 4:4. Gilgal which signifies 'rolled away' should be itself 'rolled away.' Am 5:5. In Jos 15:7 the border of Judah's portion 'looked toward' Gilgal, which well agrees with its being near Jericho. But in Jos 18:17 the same place is called GELILOTH, which cannot be traced. Gilgal is identified with Jiljulieh, 31 51' N, 35 29' E. In Ne 12:29 occurs 'the house of Gilgal,' or 'Beth-gilgal,' which may refer to the same place, or may be one of the villages built 'round about' Jerusalem.
2. A place connected with the closing scene of Elijah's life and where Elisha wrought one of his miracles. 2Ki 2:1; 4:38. The two prophets went 'down' from Gilgal to Bethel, whereas when No. 1 is referred to it is always 'going up' to the neighbourhood of Bethel, which seems to indicate that different places are alluded to. It has been identified with Jiljilia, 32 2' N, 35 13' E. (It should however be added that if the identification of Nos. 1 and 2, and that of Bethel is correct, No. 2 is not actually higher than Bethel, though being on a high hill it appears to be so, and a valley has to be crossed to reach it. The altitude of No. 2 is 2,441 feet, and that of Bethel 2,890 feet. No. 1 is below the sea level, which makes the 'going up' from thence to Bethel very apparent.)
3. A place whose king is called 'the king of the nations of Gilgal,' or, as in the R.V., 'the king of Goiim in Gilgal.' He was slain under Joshua. Being mentioned between Dor and Tirzah it is apparently a third Gilgal. Jos 12:23. It has been identified with Jiljulieh, 32 10' N, 34 57' E.
4. In De 11:30 Moses, speaking of the mounts of Gerizim and Ebal, asks "Are they not . . . . in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" This does not at all agree with any of the above, but has not been identified with any place in the neighbourhood of the two mountains.
See Verses Found in Dictionary
They're across the Jordan River to the west, aren't they, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?
The people came up from the Jordan River on the tenth day of the first month and camped at Gilgal on the eastern outskirts of Jericho. Joshua set up the twelve stones that they had removed from the Jordan River at Gilgal.
At that time the LORD told Joshua, "Make for yourselves some flint knives and circumcise the Israelis who haven't been circumcised yet." So Joshua made some flint knives and circumcised the Israelis at Gibeath-haaraloth. read more. Joshua circumcised them because all of the males among the people who came out of Egypt that is, all the warriors had died during their journey through the wilderness following their departure from Egypt. Although everyone who had left Egypt had been circumcised, nevertheless all the people born during the journey after their departure from Egypt had not been circumcised. The Israelis traveled 40 years in the wilderness until the entire nation that is, the warriors who had departed from Egypt had perished because they hadn't listened to the voice of the LORD. The LORD had promised them that he would not let them see the land that he had sworn to give us, a land that flows with milk and honey. As a result, it was their descendants, whom he raised up to take their place, that Joshua circumcised. They had remained uncircumcised, because they had not been circumcised during their journey. When the circumcision of the entire nation was complete, they remained in their places within the camp until they were healed. Then the LORD told Joshua, "Today I have rolled the disgrace of Egypt away from you." That's why that place is called "Gilgal" to this day. While the Israelis remained encamped at Gilgal on the plains of Jericho, they observed the Passover during the evening of the fourteenth day of the month. On the day following Passover on that exact day they ate the produce of the land, unleavened cakes and parched grain.
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now."
The Gibeonites sent word to Joshua at his camp in Gilgal: "Don't abandon your servants. Come quickly, save us, and help us, because all of the kings of the Amorites who live in the hill country have attacked us." So Joshua went up from Gilgal, along with his entire fighting force of mighty warriors with him. read more. The LORD told Joshua, "Don't fear them, because I have handed them over to you. Not one of them will withstand you." So after an all-night march from Gilgal, Joshua attacked them by surprise. The LORD threw the Amorites into a panic right in front of the army of Israel, which then slaughtered many of them at Gibeon. The Israeli army chased them along the road that goes up to Beth-horon, striking them down as far as Azekah and Makkedah. While they were fleeing in front of Israel and descending the slope of Beth-horon, the LORD rained down huge hailstones on them as far as Azekah, and they died. More died because of the hailstones than were killed by the Israelis in battle. Later that day, Joshua spoke to the LORD while the LORD was delivering the Amorites to the Israelis. This is what he said in the presence of Israel: "Sun, be still over Gibeon! Moon, stand in place in the Aijalon Valley!" So the sun remained still and the moon stood in place until the nation settled their score with their enemies. This is recorded, is it not, in the book of Jashar? The sun stood in place in the middle of the sky and seemed not to be in a hurry to set for nearly an entire day. There has never been a day like it before or since, when the LORD listened to the voice of a man, because the LORD was fighting on behalf of Israel. After this, Joshua returned to the camp at Gilgal with the entire fighting force of Israel.
After this, the descendants of Judah approached Joshua in Gilgal. Jephunneh the Kenizzite's son Caleb told him, "You know the promise that the LORD gave Moses the man of God concerning the two of us in Kadesh-barnea.
The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel.
Then it turned north toward En-shemesh and proceeded from there to Geliloth opposite the ascent of Adummim, where it turned toward the Stone of Bohan, Reuben's son,
Then Samuel told the people, "Come, let's go to Gilgal and reaffirm the kingship there." So all the people went to Gilgal and there they made Saul king in the LORD's presence in Gilgal. There they sacrificed peace offerings in the LORD's presence, and there Saul and all the men of Israel rejoiced greatly.
All Israel heard the report, "Saul has attacked the Philistine garrison and Israel has also become repulsive to the Philistines." Then the people were summoned to Saul at Gilgal. The Philistines assembled to fight against Israel with 30,000 chariots, 6,000 horsemen, and people as numerous as the sand on the seashore. And they advanced and camped in Michmash, east of Beth-aven. read more. When the men of Israel saw that they were in distress (for the people were in difficult circumstances), the people hid themselves in caves, in thickets, in crags, in tombs, and in pits. Hebrews went across the Jordan to the land of Gad and Gilead, but Saul remained in Gilgal, and all the people followed him, trembling. Saul waited seven days for the appointment set by Samuel. When Samuel did not arrive at Gilgal, as the people began to scatter from Saul, Saul said, "Bring the burnt offering and the peace offering to me," and he offered the burnt offering. Just as he finished offering the burnt offering, Samuel arrived, and Saul went out to meet and greet him. Samuel said, "What have you done?" Saul replied, "When? I saw that the people were scattering from me, that you didn't come at the appointed time, and that the Philistines were assembling at Michmash. I thought, "The Philistines will come down against me at Gilgal but I've not sought the favor of the LORD,' so I forced myself to offer the burnt offering." Then Samuel told Saul, "You have acted foolishly. You haven't obeyed the commandment of the LORD your God, which he commanded you. For then the LORD would have established your kingdom over Israel forever, but now your kingdom won't be established. The LORD has sought for himself a man after his own heart, and the LORD has appointed him as Commander-in-Chief over his people because you didn't obey that which the LORD commanded you." Then Samuel got up and went from Gilgal to Gibeah of Benjamin. Saul mustered the people present with him, about 600 men.
Samuel got up early in the morning to meet Saul, but Samuel was told, "Saul went up to Carmel to set up a monument for himself. Then he turned around and traveled on to Gilgal."
The people took some of the spoil sheep, cattle, and the best of what was to be completely destroyed to sacrifice to the LORD your God at Gilgal."
Samuel said, "Just as your sword has made women childless, so your mother will be childless among women." Then Samuel cut Agag into pieces in the LORD's presence in Gilgal.
As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal.
Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets."
from Beth-gilgal, and from the area of Geba and Azmaveth, because the singers had built villages for themselves in the vicinity of Jerusalem.
"Even though you prostitute yourself, Israel let not Judah incur guilt don't go to Gilgal, or visit Beth-aven, or swear an oath using the LORD's name.
"All of their wickedness started in Gilgal, because I began to hate them there. Because of the wickedness of their behavior, I will drive them from my Temple. I will not love them anymore; all their leaders are rebels.
"Come to Bethel and sin, to Gilgal and sin even more! Bring along your morning sacrifices, and pay your tithes every other day.
but don't seek Bethel. Don't go to Gilgal, and don't pass over to Beer-sheba. Because Gilgal will surely go into captivity, and Bethel will come to nothing.
For you have died, and your life has been safely guarded by the Messiah in God. When the Messiah, who is your life, is revealed, then you, too, will be revealed with him in glory. read more. So put to death your worldly impulses: sexual sin, impurity, passion, evil desire, and greed (which is idolatry).
Smith
Gil'gal
(a wheel; rolling).
1. The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream,
comp. Josh 4:3 where also they kept the first passover in the land of Canaan ch.
It was "in the east border of Jericho," apparently on a hillock or rising ground,
comp. Josh 5:9 in the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch.
Here Samuel was judge, and Saul was made king. We again have a glimpse of it, some sixty years later, in the history of David's return to Jerusalem.
A Gilgal is spoken of in
in describing the north border of Judah. In
it is given as Geliloth. Gilgal near Jericho is doubtless intended.
2. In
is named a Gilgal visited by Elijah and Elisha. This could not be the Gilgal of the low plain of the Jordan, for the prophets are said to have gone down to Bethel, which is 3000 feet above the plain. It haa been identified with Jiljilia, about four miles from Bethel and Shiloh respectively.
3. The "king of the nations of Gilgal" or rather perhaps the "king of Goim at Gilgal," is mentioned in the catalogue of the chiefs overthrown bv Joshua.
Possibly the site of this place is marked by the modern village Jiljulieh, about four miles south of Antipatris, which lies 16 miles northeast of Joppa. But another Gilgal, under the slightly-different form of Kilkilieh, lies about two miles east of Antipatris.
See Verses Found in Dictionary
The people came up from the Jordan River on the tenth day of the first month and camped at Gilgal on the eastern outskirts of Jericho. Joshua set up the twelve stones that they had removed from the Jordan River at Gilgal.
So Joshua made some flint knives and circumcised the Israelis at Gibeath-haaraloth.
While the Israelis remained encamped at Gilgal on the plains of Jericho, they observed the Passover during the evening of the fourteenth day of the month.
While the Israelis remained encamped at Gilgal on the plains of Jericho, they observed the Passover during the evening of the fourteenth day of the month.
The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel.
Then it turned north toward En-shemesh and proceeded from there to Geliloth opposite the ascent of Adummim, where it turned toward the Stone of Bohan, Reuben's son,
As the king crossed over the Jordan River to Gilgal, Chimham accompanied him, as did all the troops of Judah and half the troops of Israel.
As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal. Elijah instructed Elisha, "Remain here on this side, please, because the LORD is sending me as far as Bethel." But Elisha replied, "As the LORD lives, I'm not going to leave you while you're still alive!" So they both went on to Bethel.
Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets."
Watsons
The word Gilgal signifies rolling. Here the ark was long stationed, and consequently the place was much resorted to by the Israelites. It seems to have been the place in which Jeroboam or some of the kings of Israel instituted idolatrous worship; and hence the allusions to it by the prophets, Ho 4:15; Am 4:4. It is probable that there were idols at Gilgal as early as the days of Ehud, who was one of the judges; for it is said that, having delivered his presents to the king, "Ehud went away, but returned again from the quarries that were by Gilgal," Jg 3:19. The margin of our Bibles reads, "the graven images," or idols set up by the Moabites, the viewing of which, it is thought, stirred up Ehud to revenge the affront thereby offered to the God of Israel. At this same place, the people met to confirm the kingdom to Saul, 1Sa 11:14-15. It was at Gilgal, too, that Saul incurred the divine displeasure, in offering sacrifice before Samuel arrived, 1 Samuel xiii; and there also it was that he received the sentence of his rejection for disobeying the divine command, and sparing the king of Amalek with the spoils which he had reserved, 1 Samuel 15.
It has been supposed that the setting up of stones, as at Gilgal and other places, gave rise to the rude stone circular temples of the Druids, and other Heathens. The idea, however, appears fanciful, and there is an essential difference between stones erected for memorials, and those used to mark sacred, or supposed sacred, places for worship.
See Verses Found in Dictionary
He had turned away from the idols that were at Gilgal. So he told Eglon, "I have a secret message for you, king." King Eglon responded "Silence!" and all of his attendants left him.
Then Samuel told the people, "Come, let's go to Gilgal and reaffirm the kingship there." So all the people went to Gilgal and there they made Saul king in the LORD's presence in Gilgal. There they sacrificed peace offerings in the LORD's presence, and there Saul and all the men of Israel rejoiced greatly.
"Even though you prostitute yourself, Israel let not Judah incur guilt don't go to Gilgal, or visit Beth-aven, or swear an oath using the LORD's name.
"Come to Bethel and sin, to Gilgal and sin even more! Bring along your morning sacrifices, and pay your tithes every other day.