Reference: Goat
American
A well-known animal, resembling the sheep, but covered with hair instead of wool. Large flocks of them were kept by the Jews, Ge 27:9; 1Sa 25:2; 2Ch 17:11. They were regarded as clean for sacrifice, Ex 12:5; Le 3:12; Nu 15:27; and their milk and the young kids were much used for food, De 14:4; Jg 6:19; Pr 27:27; Lu 15:29. The common leather bottles were made of their skins. Several kinds of goats were kept in Palestine: one kind having long hair, like the Angora, and another, long and broad ears. This kind is probably referred to in Am 3:12, and is still the common goat of Palestine.
Herodotus says, that at Mendes, in Lower Egypt, both the male and female goat were worshipped. The heathen god Pan was represented with the face and thighs of a goat. The heathen paid divine honors also to real goats, as appears in the table of Isis. The abominations committed during the feast of these infamous deities cannot be told.
WILD GOATS are mentioned in 1Sa 24:2; Job 39:1; Ps 104:18. This is doubtless the Ibex, or mountain goat, a large and vigorous animal still found in the mountains in the peninsula of Sinai, and east and south of the Dead Sea.
These goats are very similar to the bouquetin or chamois of the Alps. They feed in flocks of a score or two, wit one of their number acting as a sentinel. At the slightest alarm, they are gone in an instant, darting fearlessly over the rocks, and falling on their horns from a great height without injury. Their horns are two or three feet long, and are sold by the Arabs for knife-handles, etc. For SCAPEGOAT, see EXPIATION.
See Verses Found in Dictionary
Go now to the flock, and from it bring me two good and suitable kids; and I will make them into appetizing meat for your father, such as he loves.
Your lamb or kid shall be without blemish, a male of the first year; you shall take it from the sheep or the goats.
If [a man's] offering is a goat, he shall offer it before the Lord,
And if any person sins unknowingly or unintentionally, he shall offer a female goat a year old for a sin offering.
These are the beasts which you may eat: the ox, the sheep, and the goat,
Then Gideon went in and prepared a kid and unleavened cakes of an ephah of flour. The meat he put in a basket and the broth in a pot, and brought them to Him under the oak and presented them.
Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats.
Do you know the time when the wild goats of the rock bring forth [their young]? [Or] do you observe when the hinds are giving birth? [Do you attend to all this, Job?]
The high mountains are for the wild goats; the rocks are a refuge for the conies and badgers.
And there will be goats' milk enough for your food, for the food of your household, and for the maintenance of your maids.
Thus says the Lord: As the shepherd rescues out of the mouth of the lion two legs or a piece of an ear [of a sheep], so shall the children of Israel who dwell in Samaria be rescued with the corner of a couch and [part of] the damask covering of a bed.
But he answered his father, Look! These many years I have served you, and I have never disobeyed your command. Yet you never gave me [so much as] a [little] kid, that I might revel and feast and be happy and make merry with my friends;
Easton
Illustration: Syrian Goat Illustration: Wild Goat
(1.) Heb 'ez, the she-goat (Ge 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex 12:5; Le 4:23; Nu 28:15), and to denote a kid (Ge 38:17,20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means "strength," and points to the superior strength of the goat as compared with the sheep.
(2.) Heb 'attud, only in plural; rendered "rams" (Ge 31:10,12); he-goats (Nu 7:17-88; Isa 1:11); goats (De 32:14; Ps 50:13). They were used in sacrifice (Ps 66:15). This word is used metaphorically for princes or chiefs in Isa 14:9, and in Zec 10:3 as leaders. (Comp. Jer 50:8.)
(3.) Heb gedi, properly a kid. Its flesh was a delicacy among the Hebrews (Ge 27:9,14,17; Jg 6:19).
(4.) Heb sa'ir, meaning the "shaggy," a hairy goat, a he-goat (2Ch 29:23); "a goat" (Le 4:24); "satyr" (Isa 13:21); "devils" (Le 17:7). It is the goat of the sin-offering (Le 9:3,15; 10:16).
(5.) Heb tsaphir, a he-goat of the goats (2Ch 29:21). In 8/5/type/am'>Da 8:5,8 it is used as a symbol of the Macedonian empire.
(6.) Heb tayish, a "striker" or "butter," rendered "he-goat" (Ge 30:35; 32:14).
(7.) Heb 'azazel (q.v.), the "scapegoat" (Le 16:8,10,26).
(8.) There are two Hebrew words used to denote the undomesticated goat:, Yael, only in plural mountain goats (1Sa 24:2; Job 39:1; Ps 104:18). It is derived from a word meaning "to climb." It is the ibex, which abounded in the mountainous parts of Moab. And 'akko, only in De 14:5, the wild goat.
Goats are mentioned in the New Testament in Mt 25:32-33; Heb 9:12-13,19; 10:4. They represent oppressors and wicked men (Eze 34:17; 39:18; Mt 25:33).
Several varieties of the goat were familiar to the Hebrews. They had an important place in their rural economy on account of the milk they afforded and the excellency of the flesh of the kid. They formed an important part of pastoral wealth (Ge 31:10,12; 32:14; 1Sa 25:2).
See Verses Found in Dictionary
And He said to him, Bring to Me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon.
Go now to the flock, and from it bring me two good and suitable kids; and I will make them into appetizing meat for your father, such as he loves.
So [Jacob] went, got [the kids], and brought them to his mother; and his mother prepared appetizing meat with a delightful odor, such as his father loved.
And she gave the savory meat and the bread which she had prepared into the hand of her son Jacob.
But that same day [Laban] removed the he-goats that were streaked and spotted and all the she-goats that were speckled and spotted, every one that had white on it, and every black lamb, and put them in charge of his sons.
But that same day [Laban] removed the he-goats that were streaked and spotted and all the she-goats that were speckled and spotted, every one that had white on it, and every black lamb, and put them in charge of his sons.
And I had a dream at the time the flock conceived. I looked up and saw that the rams which mated with the she-goats were streaked, speckled, and spotted.
And I had a dream at the time the flock conceived. I looked up and saw that the rams which mated with the she-goats were streaked, speckled, and spotted.
And He said, Look up and see, all the rams which mate with the flock are streaked, speckled, and mottled; for I have seen all that Laban does to you.
And He said, Look up and see, all the rams which mate with the flock are streaked, speckled, and mottled; for I have seen all that Laban does to you.
These twenty years I have been with you; your ewes and your she-goats have not lost their young, and the rams of your flock have not been eaten by me.
Two hundred she-goats, 20 he-goats, 200 ewes, 20 rams,
Two hundred she-goats, 20 he-goats, 200 ewes, 20 rams,
He answered, I will send you a kid from the flock. And she said, Will you give me a pledge (deposit) until you send it?
And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand; but he was unable to find her.
Your lamb or kid shall be without blemish, a male of the first year; you shall take it from the sheep or the goats.
If his sin which he has committed be known to him, he shall bring as his offering a goat, a male without blemish. He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.
And say to the Israelites, Take a male goat for a sin offering, and a calf and a lamb, both a year old, without blemish, for a burnt offering,
Then Aaron presented the people's offering, and took the goat of the sin offering which was for the people and killed it and offered it for sin as he did the first sin offering.
And Moses diligently tried to find [what had become of] the goat [that had been offered] for the sin offering, and behold, it was burned up [as waste]! And he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, and said,
Aaron shall cast lots on the two goats -- "one lot for the Lord, the other lot for Azazel or removal.
But the goat on which the lot fell for Azazel or removal shall be presented alive before the Lord to make atonement over him, that he may be let go into the wilderness for Azazel (for dismissal).
The man who led the sin-bearing goat out and let him go for Azazel or removal shall wash his clothes and bathe his body, and afterward he may come into the camp.
So they shall no more offer their sacrifices to goatlike gods or demons or field spirits after which they have played the harlot. This shall be a statute forever to them throughout their generations.
And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Nahshon son of Amminadab. The second day Nethanel son of Zuar, leader [of the tribe] of Issachar, offered. read more. He gave for his offering one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel son of Zuar. The third day Eliab son of Helon, leader of the sons of Zebulun, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Eliab son of Helon. The fourth day Elizur son of Shedeur, leader of the sons of Reuben, offered. His offering was one silver platter of the weight of 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Elizur son of Shedeur. The fifth day Shelumiel son of Zurishaddai, leader of the sons of Simeon, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai. The sixth day Eliasaph son of Deuel, leader of the sons of Gad, offered. His offering was one silver platter of the weight of 130 shekels, a silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, [and] five male lambs a year old. This was the offering of Eliasaph son of Deuel. The seventh day Elishama son of Ammihud, leader of the sons of Ephraim, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, [and] five male lambs a year old. This was the offering of Elishama son of Ammihud. The eighth day Gamaliel son of Pedahzur, leader of the sons of Manasseh, offered. His offering was one silver platter of the weight of 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Gamaliel son of Pedahzur. The ninth day Abidan son of Gideoni, prince or leader of the sons of Benjamin, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Abidan son of Gideoni. The tenth day Ahiezer son of Ammishaddai, leader of the sons of Dan, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai. The eleventh day Pagiel son of Ochran, leader of the sons of Asher, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Pagiel son of Ochran. The twelfth day Ahira son of Enan, leader of the sons of Naphtali, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Ahira son of Enan. This was the dedication offering for the altar [of burnt offering] from the leaders of Israel on the day when it was anointed: twelve platters of silver, twelve silver basins, twelve golden bowls; Each platter of silver weighing 130 shekels, each basin seventy; all the silver vessels weighed 2,400 shekels, after the shekel of the sanctuary. The twelve golden bowls full of incense, weighing ten shekels apiece, after the shekel of the sanctuary, all the gold of the bowls being 120 shekels. All the oxen for the burnt offering were twelve bulls, the rams twelve, the male lambs a year old twelve, together with their cereal offering; and the male goats for a sin offering twelve. And all the oxen for the sacrifice of the peace offerings were twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar [of burnt offering] after it was anointed.
And one male goat for a sin offering to the Lord -- "it shall be offered in addition to the continual burnt offering and its drink offering.
The hart, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep.
Butter and curds of the herd and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and he-goats, with the finest of the wheat; and you drank wine of the blood of the grape.
Then Gideon went in and prepared a kid and unleavened cakes of an ephah of flour. The meat he put in a basket and the broth in a pot, and brought them to Him under the oak and presented them.
Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats.
They brought seven each of bulls, rams, lambs, and he-goats for a sin offering for the kingdom, the sanctuary, and Judah. He commanded the priests, the sons of Aaron, to offer them on the Lord's altar.
Then the he-goats for the sin offering were brought before the king and the assembly, and they laid their hands on them.
Do you know the time when the wild goats of the rock bring forth [their young]? [Or] do you observe when the hinds are giving birth? [Do you attend to all this, Job?]
I will offer to You burnt offerings of fat lambs, with rams consumed in sweet-smelling smoke; I will offer bullocks and he-goats. Selah [pause, and calmly think of that]!
The high mountains are for the wild goats; the rocks are a refuge for the conies and badgers.
To what purpose is the multitude of your sacrifices to Me [unless they are the offering of the heart]? says the Lord. I have had enough of the burnt offerings of rams and the fat of fed beasts [without obedience]; and I do not delight in the blood of bulls or of lambs or of he-goats [without righteousness].
But wild beasts of the desert will lie down there, and the people's houses will be full of dolefully howling creatures; and ostriches will dwell there, and wild goats [like demons] will dance there.
Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you -- "even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations.
Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans; and be as the he-goats [who serve as examples and as leaders in the flight] before the flocks.
And as for you, O My flock, thus says the Lord God: Behold, I judge between sheep and sheep, between the rams and the great he-goats [the malicious and the tyrants of the pasture].
You shall eat the flesh of the mighty and drink the blood of the princes of the earth, of rams, of lambs, of goats, and of bullocks, all of them fatlings of Bashan [east of the Jordan].
As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].
And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.
My anger is kindled against the shepherds [who are not true shepherds] and I will punish the goat leaders, for the Lord of hosts has visited His flock, the house of Judah, and will make them as His beautiful and majestic horse in the battle.
All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats; And He will cause the sheep to stand at His right hand, but the goats at His left.
And He will cause the sheep to stand at His right hand, but the goats at His left.
He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us). For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body,
For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people,
Because the blood of bulls and goats is powerless to take sins away.
Fausets
1. Wild goat, yeliym, the ibex of ancient Moab.
2. The goat deer, or else gazelle, aqow.
3. The atuwd, "he goat", the leader of the flock; hence the chief ones of the earth, leaders in mighty wickedness; the ram represents headstrong wantonness and offensive lust (Isa 14:9; Zec 10:3; compare Mt 25:32-33; Eze 34:17). As the word "shepherds" describes what they ought to have been, so "he goats" what they were; heading the flock, they were foremost in sin, so they shall be foremost in punishment. In Song 4:1 the hair of the bride is said to be "as a flock of goats that appear from mount Gilead," alluding to the fine silky hair of some breeds of goat, the angora and others. Amos (Am 3:12) speaks of a shepherd "taking out of the mouth of the lion a piece of an ear," alluding to the long pendulous ears of the Syrian breed. In Pr 30:31 a he goat is mentioned as one of the "four things comely in going," in allusion to the stately march of the leader of the flock.
4. Sair, the goat of the sin-offering (Le 9:3), "the rough hairy goat" (Da 8:21). Sa'ir is used of devils (Le 17:7), "the evil spirits of the desert" (Isa 13:21; 34:14).
5. Azazeel, "the scape-goat" (Le 16:8,10,26 margin) (See ATONEMENT, DAY OF.) The "he goat" represented Graeco-Macedonia; Caranus, the first king of Macedon, was in legend led by goats to Edessa, his capital, which he named "the goat city." The one-horned goat is on coins of Archclaus king of Macedon, and a pilaster of Persepolis. So Da 8:5.
See Verses Found in Dictionary
And say to the Israelites, Take a male goat for a sin offering, and a calf and a lamb, both a year old, without blemish, for a burnt offering,
Aaron shall cast lots on the two goats -- "one lot for the Lord, the other lot for Azazel or removal.
But the goat on which the lot fell for Azazel or removal shall be presented alive before the Lord to make atonement over him, that he may be let go into the wilderness for Azazel (for dismissal).
The man who led the sin-bearing goat out and let him go for Azazel or removal shall wash his clothes and bathe his body, and afterward he may come into the camp.
So they shall no more offer their sacrifices to goatlike gods or demons or field spirits after which they have played the harlot. This shall be a statute forever to them throughout their generations.
The war horse [well-knit in the loins], the male goat also, and the king [when his army is with him and] against whom there is no uprising.
How fair you are, my love [he said], how very fair! Your eyes behind your veil [remind me] of those of a dove; your hair [makes me think of the black, wavy fleece] of a flock of [the Arabian] goats which one sees trailing down Mount Gilead [beyond the Jordan on the frontiers of the desert].
But wild beasts of the desert will lie down there, and the people's houses will be full of dolefully howling creatures; and ostriches will dwell there, and wild goats [like demons] will dance there.
Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you -- "even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations.
And the wild beasts of the desert will meet here with howling creatures [wolves and hyenas] and the [shaggy] wild goat will call to his fellow; the night monster will settle there and find a place of rest.
And as for you, O My flock, thus says the Lord God: Behold, I judge between sheep and sheep, between the rams and the great he-goats [the malicious and the tyrants of the pasture].
As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].
And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
Thus says the Lord: As the shepherd rescues out of the mouth of the lion two legs or a piece of an ear [of a sheep], so shall the children of Israel who dwell in Samaria be rescued with the corner of a couch and [part of] the damask covering of a bed.
My anger is kindled against the shepherds [who are not true shepherds] and I will punish the goat leaders, for the Lord of hosts has visited His flock, the house of Judah, and will make them as His beautiful and majestic horse in the battle.
All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats; And He will cause the sheep to stand at His right hand, but the goats at His left.
Hastings
(1) '
See Verses Found in Dictionary
Go now to the flock, and from it bring me two good and suitable kids; and I will make them into appetizing meat for your father, such as he loves.
So later when the matter of my wages is brought before you, my fair dealing will be evident and answer for me. Every one that is not speckled and spotted among the goats and black among the sheep, if found with me, shall be counted as stolen.
But that same day [Laban] removed the he-goats that were streaked and spotted and all the she-goats that were speckled and spotted, every one that had white on it, and every black lamb, and put them in charge of his sons.
But that same day [Laban] removed the he-goats that were streaked and spotted and all the she-goats that were speckled and spotted, every one that had white on it, and every black lamb, and put them in charge of his sons.
And I had a dream at the time the flock conceived. I looked up and saw that the rams which mated with the she-goats were streaked, speckled, and spotted.
And He said, Look up and see, all the rams which mate with the flock are streaked, speckled, and mottled; for I have seen all that Laban does to you.
Two hundred she-goats, 20 he-goats, 200 ewes, 20 rams,
Your lamb or kid shall be without blemish, a male of the first year; you shall take it from the sheep or the goats.
And make curtains of goats' hair to be a [second] covering over the tabernacle; eleven curtains shall you make.
And he made eleven curtains of goats' hair for a tent over the tabernacle.
He shall bring his guilt or trespass offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for his sin.
The hart, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep.
Then Gideon went in and prepared a kid and unleavened cakes of an ephah of flour. The meat he put in a basket and the broth in a pot, and brought them to Him under the oak and presented them.
And Manoah said to the Angel of the Lord, Pray, let us detain you that we may prepare a kid for you.
Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats.
Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats.
A very rich man was in Maon, whose possessions and business were in Carmel. He had 3,000 sheep and 1,000 goats, and he was shearing his sheep in Carmel.
And he appointed his own priests for the high places and for the [idols of demon] he-goats, and calves he had made.
They brought seven each of bulls, rams, lambs, and he-goats for a sin offering for the kingdom, the sanctuary, and Judah. He commanded the priests, the sons of Aaron, to offer them on the Lord's altar.
They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel's tribes.
Also those returned exiles whose parents had been carried into captivity offered burnt offerings to the God of Israel: twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve he-goats for a sin offering. All this was a burnt offering to the Lord.
Do you know the time when the wild goats of the rock bring forth [their young]? [Or] do you observe when the hinds are giving birth? [Do you attend to all this, Job?]
The high mountains are for the wild goats; the rocks are a refuge for the conies and badgers.
And there will be goats' milk enough for your food, for the food of your household, and for the maintenance of your maids.
The war horse [well-knit in the loins], the male goat also, and the king [when his army is with him and] against whom there is no uprising.
But wild beasts of the desert will lie down there, and the people's houses will be full of dolefully howling creatures; and ostriches will dwell there, and wild goats [like demons] will dance there.
Yes, the fir trees and cypresses rejoice at you [O kings of Babylon], even the cedars of Lebanon, saying, Since you have been laid low, no woodcutter comes up against us.
And the wild beasts of the desert will meet here with howling creatures [wolves and hyenas] and the [shaggy] wild goat will call to his fellow; the night monster will settle there and find a place of rest.
As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].
And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.
And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats;
All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats; And He will cause the sheep to stand at His right hand, but the goats at His left.
He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us). For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body,
For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people,
Because the blood of bulls and goats is powerless to take sins away.
Morish
The well-known animal, regarded as clean under the Levitical economy, and having a large place in the sacrifices. Goats formed an important item in the property of the patriarchs. In Daniel's prophecy of the kingdoms, that of Greece was compared to a 'rough he goat,' but with a notable horn between his eyes. 8/5/type/am'>Da 8:5,8,21. The goats, in the sessional judgement of the living nations, represent the lost, in contrast to the saved, who are compared to sheep. Mt 25:32-33. THE WILD GOATS were larger animals and lived on the mountains. 1Sa 24:2; Job 39:1; Ps 104:18.
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Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats.
Do you know the time when the wild goats of the rock bring forth [their young]? [Or] do you observe when the hinds are giving birth? [Do you attend to all this, Job?]
The high mountains are for the wild goats; the rocks are a refuge for the conies and badgers.
As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].
And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.
And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats; And He will cause the sheep to stand at His right hand, but the goats at His left.
Smith
Goat.
There appear to be two or three varieties of the common goat, Hircus agagrus, at present bred in Palestine and Syria, but whether they are identical with those which were reared by the ancient Hebrews it is not possible to say. The most marked varieties are the Syrian goat(Capra mammorica, Linn.) and the Angora goat (Capra angorensis, Linn.), with fine long hair. As to the "wild goats,"
it is not at all improbable that some species of ibex is denoted.
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Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats.
Do you know the time when the wild goats of the rock bring forth [their young]? [Or] do you observe when the hinds are giving birth? [Do you attend to all this, Job?]
The high mountains are for the wild goats; the rocks are a refuge for the conies and badgers.
Watsons
GOAT, ??. There are other names or appellations given to the goat, as,
1. ?????, 1Ki 20:27, which means the ram-goat, or leader of the flock.
2. ??????, a word which never occurs but in the plural, and means, the best prepared, or choicest of the flock; and metaphorically princes, as, Zec 10:3, "I will visit the goats, saith the Lord," that is, I will begin my vengeance with the princes of the people. "Hell from beneath is moved for thee, to meet thee at thy coming; it stirreth up the dead for thee, even all the great goats of the earth," Isa 14:9; all the kings, all the great men. And Jeremiah, speaking of the princes of the Jews, says, "Remove out of the midst of Babylon, and be as the he-goats before the flocks," Jer 1; 8.
3. ????, a name for the goat, of Chaldee origin, and found only in Ezr 6:17; 8:35; Da 8:5,21.
4. ?????, from ??, a goat, and ???, to wander about, Le 16:8, "the scape-goat."
5. ???, hairy, or shaggy, whence ??????, "the shaggy ones." In Le 17:7, it is said, "And they shall no more offer their sacrifices unto devils," (seirim, "hairy ones,") "after whom they have gone a whoring." The word here means idolatrous images of goats, worshipped by the Egyptians. It is the same word that is translated satyrs, in Isa 13:21; where the LXX render it ????????, demons. But here they have ????????, to vain things or idols, which comes to the same sense. What gives light to so obscure a passage is what we read in Maimonides, that the Zabian idolaters worshipped demons under the figure of goats, imagining them to appear in that form, whence they called them by the names of seirim; and that this custom, being spread among other nations, gave occasion to this precept. In like manner we learn from Herodotus, that the Egyptians of Mendes held goats to be sacred animals, and represented the god Pan with the legs and head of that animal. From those ancient idolaters the same notion seems to have been derived by the Greeks and Romans, who represented their Pan, their fauns, satyrs, and other idols, in the form of goats: from all which it is highly probable, that the Israelites had learned in Egypt to worship certain demons, or sylvan deities, under the symbolical figure of goats. Though the phrase, "after whom they have gone a whoring," is equivalent in Scripture to that of committing idolatry, yet we are not to suppose that it is not to be taken in a literal sense in many places, even where it is used in connection with idolatrous acts of worship. It is well known that Baal-peor and Ashtaroth were worshipped with unclean rites, and that public prostitution formed a grand part of the worship of many deities among the Egyptians, Moabites, Canaanites, &c.
The goat was one of the clean beasts which the Israelites might both eat and offer in sacrifice. The kid, ???, is often mentioned as a food, in a way that implies that it was considered as a delicacy. The ???, or wild goat, mentioned De 14:5, and no where else in the Hebrew Bible, is supposed to be the tragelaphus, or "goat-deer." Schultens conjectures that this animal might have its name, ob fugacitatem, from its shyness, or running away. The word ???, occurs 1Sa 24:3; Job 39:1;
Ps 104:18; Pr 5:19: and various have been the sentiments of interpreters on the animal intended by it. Bochart insists that it is the ibex, or "rock-goat." The root whence the name is derived, signifies to ascend, to mount; and the ibex is famous for clambering, climbing, and leaping, on the most craggy precipices. The Arab writers attribute to the jaal very long horns, bending backward; consequently it cannot be the chamois. The horns of the jaal are reckoned among the valuable articles of traffic, Eze 27:15. The ibex is finely shaped, graceful in its motions, and gentle in its manners. The female is particularly celebrated by natural historians for tender affection to her young, and the incessant vigilance with which she watches over their safety; and also for ardent attachment and fidelity to her mate.
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Aaron shall cast lots on the two goats -- "one lot for the Lord, the other lot for Azazel or removal.
So they shall no more offer their sacrifices to goatlike gods or demons or field spirits after which they have played the harlot. This shall be a statute forever to them throughout their generations.
The hart, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep.
He came to the sheepfolds on the way, where there was a cave, and Saul went in to relieve himself. Now David and his men were sitting in the cave's innermost recesses.
The Israelites were counted and, all present, went against them. The Israelites encamped before the enemy like two little flocks of lost kids [absolutely everything against them but Almighty God], but the Syrians filled the country.
They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel's tribes.
Also those returned exiles whose parents had been carried into captivity offered burnt offerings to the God of Israel: twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve he-goats for a sin offering. All this was a burnt offering to the Lord.
Do you know the time when the wild goats of the rock bring forth [their young]? [Or] do you observe when the hinds are giving birth? [Do you attend to all this, Job?]
The high mountains are for the wild goats; the rocks are a refuge for the conies and badgers.
Let her be as the loving hind and pleasant doe [tender, gentle, attractive] -- "let her bosom satisfy you at all times, and always be transported with delight in her love.
But wild beasts of the desert will lie down there, and the people's houses will be full of dolefully howling creatures; and ostriches will dwell there, and wild goats [like demons] will dance there.
Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you -- "even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations.
The men of Dedan [in Arabia] traded with you; many islands and coastlands were your own markets; they brought you in payment or as presents ivory tusks and ebony.
As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].
And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
My anger is kindled against the shepherds [who are not true shepherds] and I will punish the goat leaders, for the Lord of hosts has visited His flock, the house of Judah, and will make them as His beautiful and majestic horse in the battle.