67 Bible Verses about God, Will Of

For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness,

Even for thy word's sake and according to thine own heart hast thou done all these great things to make them known unto thy servant.

And LORD, for thy servant's sake, even according to thine own heart thou hast done all this magnificence,

O praise the LORD ye angels of his, ye that excel in strength, ye that fulfill his commandment, and hearken unto the voice of his word. O praise the LORD all ye his hosts, ye servants of his that do his pleasure.

whereof am I made a minister according to the ordinance of God, which ordinance was given me unto you ward, to fulfill the word of God: that mystery, hid since the world began, and since the beginning of generations: But now is opened to his saints,

He that saith, "I know him," and yet keepeth not his commandments, is a liar, and the verity is not in him. He that keepeth his word, in him verily is the love of God perfect, indeed. And hereby know we that we are in him.

And Moses said unto his father-in-law, "Because the people came unto me to seek counsel of God. For when they have a matter, they come unto me, and I must judge between every man and his neighbor, and must show them the ordinances of God and his laws."

And the LORD said unto Moses, "Come up to me in to the hill and be there, and I will give thee tables of stone and a law and commandments, which I have written to teach them."

in that I command thee this day to love the LORD thy God and to walk in his ways and to keep his commandments, his ordinances and his laws: that thou mayest live and multiply, and that the LORD thy God may bless thee in the land whither thou goest to possess it.

O take not the word of truth utterly out of my mouth, for my hope is in thy judgments.

Wherefore the law is holy: and the commandment holy, just, and good.

We know that the law is good, if a man use it lawfully;

And then the king of Israel gathered of the Prophets together, upon a four hundred men, and said unto them, "Shall I go to Ramoth in Gilead to battle, or be still?" And they said, "Go: for the Lord shall deliver it into the hands of the king." And Jehoshaphat said, "Is there never a Prophet of the LORD's here, more, that we might enquire of him?"

And the king of Israel gathered together of the Prophets four hundred men, and said unto them, "Shall we go to Ramoth in Gilead to fight, or shall I cease?" And they said, "Go: God shall deliver it into the king's hand." And Jehoshaphat said, "Is there yet here never a Prophet more of the LORD's, that we might ask of him?"

But Jehoshaphat said, "Is there here no prophet of the LORD's, that we may enquire of the LORD by him?" And one of the king of Israel's servants answered and said, "Here is Elisha the son of Shaphat which poured water on the hands of Elijah."

that the LORD thy God may show us a way to go in, and tell us what we should do." Then Jeremiah the Prophet said unto them, "I have heard you. Behold, I will pray unto God your LORD, as ye have required me: and look what answer the LORD giveth you, I shall certify you thereof, and keep nothing back from you."

For it is I, the LORD, that speak it: and whatsoever I, the LORD, speak, it shall be performed, and not be slacken in coming. Yea even in your days, O ye froward household, will I devise something and bring it to pass, sayeth the LORD God.'"

Now doth the LORD God no manner of thing, but he telleth his secret before unto his servants the prophets.

For I have kept nothing back: but have showed you all the counsel of God.

I certify you brethren, that the gospel which was preached of me, was not after the manner of men, neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ.

And hath opened unto us the mystery of his will according to his pleasure, and purposed the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit: That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,read more.
whereof I am made a minister, by the gift of the grace of God given unto me, through the working of his power. Unto me, the least of all saints, is this grace given; that I should preach among the gentiles the unsearchable riches of Christ, and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ, to the intent that now, unto the rulers and powers in heaven, might be known by the congregation the manifold wisdom of God, according to that eternal purpose, which he purposed in Christ Jesus our Lord,

to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,

For I came down from heaven: not to do mine own will, but his will which hath sent me.

And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."

And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."

saying, "Father if thou wilt, withdraw this cup from me. Nevertheless, not my will; But thine be fulfilled."

Jesus said unto them, "My meat is to do the will of him that sent me. And to finish his work.

I can of mine own self do nothing at all. As I hear, I judge, and my judgment is just, because I seek not mine own will: But the will of the father which hath sent me.

Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God."

that I should fulfill thy will, O my God. I am content to do it; yea, thy law is within my heart."

Grace be with you and peace from God the father, and from our Lord Jesus Christ, which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,

And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand.

him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up:

but see that equity flow as the water, and righteousness as a mighty stream.

He loveth righteousness and judgment; the earth is full of the goodness of the LORD.

As for the vineyard of the LORD of Hosts, it is the house of Israel, and whole Judah his fair planting. Of these he looked for equity, but see there is wrong; for righteousness, lo, it is but misery.

But who so will rejoice, let him rejoice in this: that he understandeth, and knoweth me. For I am the LORD, which do mercy, equity and righteousness upon the earth. Therefore have I pleasure in such things, sayeth the LORD."

I will show thee, O man, what is good, and what the LORD requireth of thee: Namely, to do right, to have pleasure in loving-kindness, to be lowly, and to walk with thy God.

The LORD abhoreth deceitful lips; but they that labour for truth please him.

"Thou shalt bear no false witness against thy neighbor.

'Thou shalt not bear false witness against thy neighbour.

"'Ye shall do no unrighteousness in judgment, neither in meteyard, weight or measure. But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

A false balance is an abomination to the LORD; but a true weight pleaseth him.

Now the things that ye shall do, are these: Speak every man the truth unto his neighbour, execute judgment truly, and peaceably within your ports, none of you imagine evil in his heart against his neighbour, and love no false oaths: for all these are things that I hate, sayeth the LORD."

for kings, and for all that are in authority that we may live a quiet and a peaceable life, in all godliness and honesty. For that is good and accepted in the sight of god our saviour,

And much people shall go and say: come, and let us go up to the hill of the LORD and unto the house of the God of Jacob: that he may teach us his ways, and that we may walk in his paths. For out of Zion shall come the law, and the word of God out of Jerusalem. And he shall be judge among the heathen and tell many nations their faults. And they shall turn their swords into mattocks and their spears into scythes. One nation shall not lift up a sword against another, neither shall they teach to war any more.

and the multitude of the Gentiles shall haste them thither, saying, "Come, let us go up to the hill of the LORD, and to the house of the God of Jacob: that he may teach us his way, and that we may walk in his paths." For the law shall come out of Zion, and the word of God from Jerusalem; And shall give sentence among the multitude of the Heathen and reform the people of far countries: so that of their swords they shall make plowshares, and scythes of their spears. One people shall not lift up a sword against another, yea they shall no more learn to fight.

Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall rule them. The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow. The child while he sucketh, shall have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den.read more.
No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the LORD, even as though the water of the sea flowed over the earth.

which will have all men saved, and to come unto the knowledge of the truth.

For I desire not the death of a sinner, saith the Lord Jehovah, but rather that he should turn from his way, and live.

Tell them, 'As truly as I live, sayeth the LORD God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?'

Even so, it is not the will of your father in heaven that one of these little ones should perish.

For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life. For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved.

The Lord is not slack to fulfill his promise as some men count slackness: but is patient to us ward and would have no man lost, but would receive all men to repentance.

and one of them, which was a doctor of law, asked him a question, tempting him, and saying, "Master, which is the chief commandment in the law?" Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.'read more.
This is the first and that chief commandment.

And there came one of the scribes, that had heard them disputing together, and perceived that he had answered them well, and asked him, "Which is the first of all the commandments?" Jesus answered him, "The first of all the commandments is, 'Hear, Israel, the Lord God is One Lord.

And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself."

And thou shalt love the LORD thy God with all thine heart, with all thy soul and with all thy might.

For if thou hadst pleasure in sacrifice, I would give it thee: but thou delightest not in burnt-offerings. The sacrifice of God is a troubled spirit; a broken and a contrite heart, O God, shalt thou not despise.

Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats.

But when I brought your fathers out of Egypt, I spake no word unto them of burnt offerings and sacrifices: but this I commanded them, saying, 'Hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.'

He that keepeth his word, in him verily is the love of God perfect, indeed. And hereby know we that we are in him.

But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,

O go your way into his gates then with thanksgiving, and into his courts with praise; be thankful unto him, and speak good of his name.

I swear by myself: out of my mouth cometh the word of righteousness, and that may no man turn: but all knees shall bow unto me, and all tongues shall swear by me,

In all things give thanks. For this is the will of God in Christ Jesus toward you.