Reference: Grave
Easton
Among the ancient Hebrews graves were outside of cities in the open field (Lu 7:12; Joh 11:30). Kings (1Ki 2:10) and prophets (1Sa 25:1) were generally buried within cities. Graves were generally grottoes or caves, natural or hewn out in rocks (Isa 22:16; Mt 27:60). There were family cemeteries (Ge 47:29; 50:5; 2Sa 19:37). Public burial-places were assigned to the poor (Jer 26:23; 2Ki 23:6). Graves were usually closed with stones, which were whitewashed, to warn strangers against contact with them (Mt 23:27), which caused ceremonial pollution (Nu 19:16).
There were no graves in Jerusalem except those of the kings, and according to tradition that of the prophetess Huldah.
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As the time approached for Israel to die, he called for his son Joseph and addressed him. "Please," he asked, "if you're happy with me, make a solemn promise that you'll treat me fairly and kindly by not burying me in Egypt.
"My father told me, "Look! I'm about to die. Bury me in my grave that I dug for myself in the land of Canaan." So please let me travel to bury my father. I'll be right back.'"
Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days.
Samuel died and all Israel assembled to mourn for him. They buried him at his home in Ramah.
After this, David died, as had his ancestors, and he was buried in the City of David.
"Come, go to this steward, to Shebna who is in charge of the household, and ask him: "What are you doing here, and who are your relatives here that you could carve out a grave for yourself here cutting out a tomb at the choicest location, chiseling out a resting place for yourself out of solid rock?
They brought Uriah out of Egypt and brought him to King Jehoiakim, who killed him with a sword. Then they threw his body into a common grave."
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity.
Then he placed it in his own new tomb, which he had cut out of the rock. After rolling a large stone across the door of the tomb, he left,
As he approached the entrance to the city, a man who had died was being carried out. He was his mother's only son, and she was a widow. A large crowd from the city was with her.
Hastings
Morish
The principal words are
1. qeber, qeburah, ?????, from 'to bury,' and hence any description of burying place, as Ge 35:20; 50:5; Mt 23:29, etc. They are often translated SEPULCHRE. Ge 23:6; De 34:6; Mt 23:27.
2. sheol, ????, the place of departed spirits. Ge 37:35; Ps 6:5; Ho 13:14; 1Co 15:55, etc. See HELL.
3. ?????, ????????, from 'to remember,' hence a memorial tomb or monument. Mt 27:52-53, etc. It is often translated SEPULCHRE, as in Joh 20:1-11; and TOMB, as in Mt 8:28, etc.
The graves were of various descriptions: some were simply holes dug in the ground and at times covered over with one or more large stones, over which men might walk unawares. Lu 11:44. Some were hewn in the rock, and a single stone placed or rolled against the mouth, the tomb of Lazarus and that of Joseph in which 'the body of Jesus was laid' being of this description. Other sepulchres or tombs were said to be built; an ornamental structure being erected over the place where the body was laid, similar to those found in nearly all modern cemeteries. Mt 23:29.
In places, and especially near Jerusalem, there are long passages, with holes cut in the sides in which the bodies were placed; and by continuing these passages such tombs could be enlarged to any extent. We read in the O.T. of the TOMBS OF THE KINGS. Those now bearing this name may be seen marked on maps to the north of Jerusalem; and others called the TOMBS OF THE PROPHETS are placed on the mount of Olives. These of course may not be those referred to in scripture.
Natural caves were also used as graves, as the cave of Machpelah. Ge 23:3-20. In Lu 8:27 we read of a demoniac who lived in the 'tombs:' these were doubtless natural caves.
The Lord compared the hypocritical scribes and Pharisees to whited sepulchres, the outward beauty of which stood in strong contrast to the dead men's bones and uncleanness within. There is a tradition that the sepulchres were white-washed once every year, that they might be readily seen and avoided. The hour comes when all that are in the graves shall hear His voice and come forth, some to the resurrection of life, and others to the resurrection of judgement. Joh 5:28-29.
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Then Abraham stood up from beside his dead wife and addressed the Hittites. He said, "I am an alien and an outsider among you. Give me a cemetery among you where I can bury my dead away from my presence." read more. The Hittites responded to Abraham, "Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead."
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead." Abraham rose and bowed before the Hittites, the people of the land, read more. and addressed them, "If you are willing that I should bury my dead out of my sight, listen to me and make a request of Zohar's son Ephron on my behalf. Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate. That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate. After this, Abraham buried his wife Sarah in the cave at the field of Machpelah, east of Mamre (that is, in Hebron) in the land of Canaan. And so the field with its cave was deeded by the Hittites to Abraham as a burial site.
Jacob erected a pillar over her grave, and that pillar stands over Rachel's grave to this day.
All his sons and daughters showed up to comfort him, but he refused to be comforted. He kept saying, "Leave me alone! I'll go down to the next world, still mourning for my son." So Joseph's father wept for him.
"My father told me, "Look! I'm about to die. Bury me in my grave that I dug for myself in the land of Canaan." So please let me travel to bury my father. I'll be right back.'"
He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is.
In death, there is no memory of you. Who will give you thanks where the dead are?
"From the power of Sheol I will rescue them, from death I will redeem them. Death, where are your plagues? Sheol, where is your destruction? My eyes will remain closed to your pleas for compassion.
When Jesus arrived on the other side in the region of the Gerasenes, two demon-possessed men met him as they were coming out of the tombs. They were so violent that no one could travel on that road.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
tombs were opened, and many saints who had died were brought back to life. After his resurrection, they came out of their tombs, went into the Holy City, and appeared to many people.
When Jesus stepped out on the shore, a man from the city met him. This man was controlled by demons and had not worn clothes for a long time. He did not live in a house but in the tombs.
How terrible it will be for you! You are like unmarked graves people walk on them without realizing it."
Don't be amazed at this, because the time is approaching when everyone in their graves will hear the Son of Man's voice and will come out those who have done what is good to the resurrection that leads to life, and those who have practiced what is evil to the resurrection that ends in condemnation.
On the first day of the week, early in the morning and while it was still dark, Mary Magdalene went to the tomb and noticed that the stone had been removed from the tomb. So she ran off and went to Simon Peter and the other disciple, whom Jesus kept loving. She told them, "They have taken the Lord out of the tomb, and we don't know where they have put him!" read more. So Peter and the other disciple took off for the tomb. The two of them were running together, but the other disciple ran faster than Peter and came to the tomb first. Bending over to look inside, he noticed the linen cloths lying there, but didn't go in. At this point Simon Peter arrived, following him, and went straight into the tomb. He observed that the linen cloths were lying there, and that the handkerchief that had been on Jesus' head was not lying with the linen cloths but was rolled up in a separate place. Then the other disciple, who arrived at the tomb first, went inside, looked, and believed. For they did not yet understand the Scripture that said that Jesus had to rise from the dead. So the disciples went back to their homes. Meanwhile, Mary stood crying outside the tomb. As she cried, she bent over and looked into the tomb.
Smith
Grave.
[BURIAL]
See Burial, Sepulchres