Reference: HOURS
American
The word hour, in Scripture, signifies one of the twelve equal parts into which each day, from sunrise to sunset, was divided, and which of course were of different lengths at different seasons of ht year, Mt 20:3-6; Joh 11:9. This mode of dividing the day prevailed among the Jews at least after the exile, and perhaps earlier, Da 3:6; 4:19. The third, sixth, and ninth hours were the appointed seasons for prayer, Ac 2:15; 3:1; 10:9. Anciently, however, the usual division of the day was into four parts, namely, the morning-the heat of the day, commencing about the middle of the forenoon-midday, and evening. In a similar manner, the Greeks appear at first to have divided the night also into three parts or watches, namely, the first watch, La 2:19; the middle, or second watch, Jg 7:19; and the morning, or third watch, Ex 14:24. But after the Jews became subject to the Romans, they adopted the Roman manner of dividing the night into four watches, namely, the evening, or first quarter, after sunset; the midnight; cock-crowing, or third quarter, from midnight on; and the morning, or fourth quarter, including the dawn, Mt 14:25; Mr 6:48; 13:35; Lu 12:48. A watch in the night seems but an instant to one who spends it in slumber, Ps 90:4; equally short does the life of man appear in view of eternity.
See Verses Found in Dictionary
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and broke the pitchers that were in their hands.
For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.
Arise, cry out in the night: in the beginning of the watches pour out your heart like water before the face of the Lord: lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.
And whosoever falls not down and worships shall the same hour be cast into the midst of a burning fiery furnace.
Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or its interpretation, trouble you. Belteshazzar answered and said, My lord, may the dream be for them that hate you, and its interpretation for your enemies.
And in the fourth watch of the night Jesus went unto them, walking on the sea.
And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go you also into the vineyard, and whatsoever is right I will give you. And they went their way. read more. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and said unto them, Why stand you here all the day idle?
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he came unto them, walking upon the sea, and would have passed by them.
Watch you therefore: for you know not when the Master of the house comes, at evening, or at midnight, or at the cock crowing, or in the morning:
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world.
For these are not drunken, as you suppose, seeing it is but the third hour of the day.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
On the next day, as they went on their journey, and drew near unto the city, Peter went up upon the housetop to pray about the sixth hour:
Watsons
HOURS. See DAY.