51 Bible Verses about Days

For see, the day is coming, it is burning like an oven; all the men of pride and all who do evil will be dry stems of grass: and in the day which is coming they will be burned up, says the Lord of armies, till they have not a root or a branch.

And for which I undergo these things: but I have no feeling of shame. For I have knowledge of him in whom I have faith, and I am certain that he is able to keep that which I have given into his care till that day.

And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;

For the great day of their wrath is come, and who may keep his place?

For the day of the Lord of armies is coming on all the pride of men, and on all who are high and lifted up;

See, a day of the Lord is coming when they will make division of your goods taken by force before your eyes.

Let the horn be sounded in Zion, and a war-cry in my holy mountain; let all the people of the land be troubled: for the day of the Lord is coming;

For the day is near, the day of the Lord is near, a day of cloud; it will be the time of the nations.

Send out a cry of grief; for the day of the Lord is near; it comes as destruction from the Most High.

Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.

And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.

And what will you do in the day of punishment, and in the destruction which is coming from far? to whom will you go for help, and what will become of your glory?

They are nothing, a work of error: in the time of their punishment, destruction will overtake them.

And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment.

That this man is to be handed over to Satan for the destruction of the flesh, so that his spirit may have forgiveness in the day of the Lord Jesus.

See, I am sending you Elijah the prophet before the day of the Lord comes, that great day, greatly to be feared.

Even as you have been ready, in part, to say that we are your glory, in the same way that you are ours, in the day of the Lord Jesus.

For you yourselves have the knowledge that the day of the Lord will come like a thief in the night.

But the day of the Lord will come like a thief; and in that day the heavens will be rolled up with a great noise, and the substance of the earth will be changed by violent heat, and the world and everything in it will be burned up.

Seventy weeks have been fixed for your people and your holy town, to let wrongdoing be complete and sin come to its full limit, and for the clearing away of evil-doing and the coming in of eternal righteousness: so that the vision and the word of the prophet may be stamped as true, and to put the holy oil on a most holy place. Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork. And at the end of the times, even after the sixty-two weeks, one on whom the holy oil has been put will be cut off and have no ...; and the town and the holy place will be made waste together with a prince; and the end will come with an overflowing of waters, and even to the end there will be war; the making waste which has been fixed. read more.
And a strong order will be sent out against the great number for one week; and so for half of the week the offering and the meal offering will come to an end; and in its place will be an unclean thing causing fear; till the destruction which has been fixed is let loose on him who has made waste.

And he said to him, For two thousand, three hundred evenings and mornings; then the holy place will be made clean.

But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

And from the time when the regular burned offering is taken away, and an unclean thing causing fear is put up, there will be a thousand, two hundred and ninety days. A blessing will be on the man who goes on waiting, and comes to the thousand, three hundred and thirty-five days.

And I will give orders to my two witnesses, and they will be prophets for a thousand, two hundred and sixty days, clothed with haircloth.

But let us, who are of the day, be serious, putting on the breastplate of faith and love, and on our heads, the hope of salvation.

And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts;

For you are all sons of light and of the day: we are not of the night or of the dark.

While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.

Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day.

The day is yours and the night is yours: you made the light and the sun.

The Lord has said: If it is possible for my agreement of the day and the night to be broken, so that day and night no longer come at their fixed times,

Now on the day after the getting ready of the Passover, the chief priests and Pharisees came together to Pilate,

And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

Now it was the day of making ready and the Sabbath was coming on.

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

That this man is to be handed over to Satan for the destruction of the flesh, so that his spirit may have forgiveness in the day of the Lord Jesus.

See, I am sending you Elijah the prophet before the day of the Lord comes, that great day, greatly to be feared.

Even as you have been ready, in part, to say that we are your glory, in the same way that you are ours, in the day of the Lord Jesus.

For you yourselves have the knowledge that the day of the Lord will come like a thief in the night.

But the day of the Lord will come like a thief; and in that day the heavens will be rolled up with a great noise, and the substance of the earth will be changed by violent heat, and the world and everything in it will be burned up.

Even their silver and their gold will not be able to keep them safe in the day of the Lord's wrath; but all the land will be burned up in the fire of his bitter wrath: for he will put an end, even suddenly, to all who are living in the land.

The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath.

That day is a day of wrath, a day of trouble and sorrow, a day of wasting and destruction, a day of dark night and deep shade, a day of cloud and thick dark.

For the day of the Lord of armies is coming on all the pride of men, and on all who are high and lifted up;

The great day of the Lord is near, it is near and coming very quickly; the bitter day of the Lord is near, coming on more quickly than a man of war.

Send out a cry of grief; for the day of the Lord is near; it comes as destruction from the Most High.

Be not a cause of fear to me: you are my safe place in the day of evil.

You who put far away the evil day, causing the rule of the violent to come near;

For this reason take up all the arms of God, so that you may be able to be strong in the evil day, and, having done all, to keep your place.

And the dove came back at evening, and in her mouth was an olive-leaf broken off: so Noah was certain that the waters had gone down on the earth.

Man goes out to his work, and to his business, till the evening.

Make war ready against her; up! let us go up when the sun is high. Sorrow is ours! for the day is turned and the shades of evening are stretched out.

For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.

And when the day of Pentecost was come, they were all together in one place.

But I will be at Ephesus till Pentecost;

Every man's work will be made clear in that day, because it will be tested by fire; and the fire itself will make clear the quality of every man's work.

But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself.

Punishment is mine and reward, at the time of the slipping of their feet: for the day of their downfall is near, sudden will be their fate.

I will send them in flight, as from an east wind, before the attacker; I will let them see my back and not my face on the day of their downfall.

He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.

And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day.

Martha said to him, I am certain that he will come to life again when all come back from the dead at the last day.

On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.

And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.

They will be taken away to Babylon, and there they will be till the day when I send their punishment on them, says the Lord. Then I will take them up and put them back in their place.

Then Jacob was by himself; and a man was fighting with him till dawn.

And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing.

Again he went out about the sixth and the ninth hour, and did the same. And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing?

And he went out about the third hour, and saw others in the market-place doing nothing;

Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept.

Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day.

And there will be rivers and streams of water on every tall mountain and on every high hill, in the day when great numbers are put to the sword, when the towers come down.

But you, O Lord, have knowledge of me; you see me, searching and testing how my heart is with you: let them be pulled out like sheep to be put to death, make them ready for the day of death.

One lamb is to be offered in the morning and the other in the evening:

It is as the light of the morning, when the sun comes up, a morning without clouds; making young grass come to life from the earth

To give knowledge that the year of the Lord's good pleasure has come, and the day of punishment from our God; to give comfort to all who are sad;

For bitter is the wrath of an angry husband; in the day of punishment he will have no mercy.

And when Joseph saw Benjamin, he said to his chief servant, Take these men into my house, and make ready a meal, for they will take food with me in the middle of the day.

In the evening and in the morning and in the middle of the day I will make my prayer with sounds of grief; and my voice will come to his ears.

While he himself went a day's journey into the waste land, and took a seat under a broom-plant, desiring for himself only death; for he said, It is enough: now, O Lord, take away my life, for I am no better than my fathers.

And they will give ear to your voice: and you, with the chiefs of Israel, will go to Pharaoh, the king of Egypt, and say to him, The Lord, the God of the Hebrews, has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God.

And Jonah first of all went a day's journey into the town, and crying out said, In forty days destruction will overtake Nineveh.

And while they were talking and questioning together, Jesus himself came near and went with them.

And then, two of them, on that very day, were going to a little town named Emmaus, which was about seven miles from Jerusalem. And they were talking together about all those things which had taken place.

Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.

And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.

And when these days are ended, turning on your right side, you are to take on yourself the sin of the children of Judah: forty days, a day for a year, I have had it fixed for you.

A blessing will be on the man who goes on waiting, and comes to the thousand, three hundred and thirty-five days.

For a day of dark and deep shade is near, a day of cloud and black night: like a black cloud a great and strong people is covering the mountains; there has never been any like them and will not be after them again, from generation to generation.

That day is a day of wrath, a day of trouble and sorrow, a day of wasting and destruction, a day of dark night and deep shade, a day of cloud and thick dark.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

What will you do on the day of worship, and on the day of the feast of the Lord?

And in every part of the kingdom and in every town, wherever the king's letter and his order came, the Jews were glad with great joy, and had a feast and a good day. And a great number of the people of the land became Jews: for the fear of the Jews had come on them.

So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another.

While it is day we have to do the works of him who sent me: the night comes when no work may be done.

The sun comes up, and they come together, and go back to their secret places to take their rest.

Go for help to him who makes Orion and the Pleiades, by whom the deep dark is turned into morning, who makes the day black with night; whose voice goes out to the waters of the sea, sending them out over the face of the earth: the Lord is his name;

And it will come about in that day, says the Lord God, that I will make the sun go down in the middle of the day, and I will make the earth dark in daylight:

The young men and the old are stretched on the earth in the streets; my virgins and my young men have been put to the sword: you have sent death on them in the day of your wrath, causing death without pity.

(For he says, I have given ear to you at a good time, and I have been your helper in a day of salvation: see, now is the good time; now is the day of salvation):

On six days do all your work:

This is what the Lord has said: The doorway of the inner square looking to the east is to be shut on the six working days; but on the Sabbath it is to be open, and at the time of the new moon it is to be open.

But let us, who are of the day, be serious, putting on the breastplate of faith and love, and on our heads, the hope of salvation.

But the way of the upright is like the light of early morning, getting brighter and brighter till the full day.

Anything which was wounded by beasts I did not take to you, but myself made up for the loss of it; you made me responsible for whatever was taken by thieves, by day or by night. This was my condition, wasted by heat in the day and by the bitter cold at night; and sleep went from my eyes.

If you give way in the day of trouble, your strength is small.

And do not give grief to the Holy Spirit of God, by whom you were marked for the day of salvation.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

Then early on the morning of the fifth day he got up to go away; but the girl's father said, Keep up your strength; so the two of them had a meal, and the man and his woman and his servant did not go till after the middle of the day. And when they got up to go away, his father-in-law, the girl's father, said to him, Now evening is coming on, so do not go tonight; see, the day is almost gone; take your rest here and let your heart be glad, and tomorrow early, go on your way back to your house.

But the way of the upright is like the light of early morning, getting brighter and brighter till the full day.

Then Isaiah the prophet made prayer to the Lord, and he made the shade go back ten degrees from its position on the steps of Ahaz.

This is the day which the Lord has made; we will be full of joy and delight in it.

While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.

And for a fourth part of the day, upright in their places, they were reading from the book of the law of their God; and for a fourth part of the day they were requesting forgiveness and worshipping the Lord their God.

The sun comes up, and they come together, and go back to their secret places to take their rest.

Then they said to one another, We are not doing right. Today is a day of good news, and we say nothing: if we go on waiting here till the morning, punishment will come to us. So let us go and give the news to those of the king's house.

Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day.

The day is yours and the night is yours: you made the light and the sun.

At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!

Day after day it sends out its word, and night after night it gives knowledge.

Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.

How the evil man goes free in the day of trouble, and has salvation in the day of wrath?

The best of them is like a waste plant, and their upright ones are like a wall of thorns. Sorrow! the day of their fate has come; now will trouble come on them.

Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world.

Then they went back to Jerusalem from the mountain named Olivet, which is near Jerusalem, a Sabbath day's journey away.

I was in the Spirit on the Lord's day, and a great voice at my back, as of a horn, came to my ears,

For see, the day is coming, it is burning like an oven; all the men of pride and all who do evil will be dry stems of grass: and in the day which is coming they will be burned up, says the Lord of armies, till they have not a root or a branch.

And for which I undergo these things: but I have no feeling of shame. For I have knowledge of him in whom I have faith, and I am certain that he is able to keep that which I have given into his care till that day.

And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;

For the great day of their wrath is come, and who may keep his place?

For the Lord will come up as on Mount Perazim, he will be moved to wrath as in the valley of Gibeon; so that he may do his work--strange is his work; and give effect to his act--unnatural is his act.

Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?

Then Laban and Bethuel said in answer, This is the Lord's doing: it is not for us to say Yes or No to you.

And the Lord said to Samuel, See, I will do a thing in Israel at which the ears of everyone hearing of it will be burning.

This is the Lord's doing; it is a wonder in our eyes.

And when they were taking food, Jesus took bread and, after blessing it, he gave the broken bread to the disciples and said, Take it; this is my body.

And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body.

The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ?

For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,

On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.

And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

Let this then be your prayer: Our Father in heaven, may your name be kept holy. Let your kingdom come. Let your pleasure be done, as in heaven, so on earth. Give us this day bread for our needs. read more.
And make us free of our debts, as we have made those free who are in debt to us. And let us not be put to the test, but keep us safe from the Evil One.

And he said to them, When you say your prayers, say, Father, may your name be kept holy and your kingdom come. Give us every day bread for our needs. May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test.

And while they were talking and questioning together, Jesus himself came near and went with them.

And then, two of them, on that very day, were going to a little town named Emmaus, which was about seven miles from Jerusalem. And they were talking together about all those things which had taken place.

At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!

Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.