Reference: Hobab
American
The son of Raguel or Reuel, Nu 10:29. According to one supposition he was the same as Jethro, Moses' father-in-law, Zipporah being called the daughter of Reuel as one of his descendants. According to another view, he was the brother of Jethro. Those who hold this opinion maintain that the Hebrew word rendered father-in-law, Jg 4:11 may denote simply a relation by marriage. When the Hebrews were about leaving mount Sinai, Moses requested him to cast in his lot with the people of God, both for his own sake and because his knowledge of the desert its inhabitants might often be of service to the Jews. It would appear that he acceded to this request, Jg 1:16; 4:11.
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Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
Now, the sons of the Kenite, father-in-law of Moses, had come up from the city of palm-trees, with the sons of Judah, into the wilderness of Judah, which is in the south of Arad, - so they went and dwelt with the people.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Easton
beloved, the Kenite, has been usually identified with Jethro (q.v.), Ex 18:5,27; comp. Nu 10:29-30. In Jg 4:11, the word rendered "father-in-law" means properly any male relative by marriage (comp. Ge 19:14, "son-in-law," A.V.), and should be rendered "brother-in-law," as in the R.V. His descendants followed Israel to Canaan (Nu 10:29), and at first pitched their tents near Jericho, but afterwards settled in the south in the borders of Arad (Jg 1:8-11,16).
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And Lot went forth and spake unto his sons-in - law who were about to take his two daughters and said Arise come forth out of this place, for Yahweh is about to destroy the city. And it came to pass, that he was as one that laughed, in the eyes of his sons-in-law.
And Jethro, Moses father-in-law, came in, with his two sons and his wife, unto Moses, - into the desert where, he, was encamping, the mountain of God;
And Moses sent forth his father-in-law, - and he went his way by himself unto his own land.
Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel. And he said unto him, I will not go, - but unto my own land, and unto my own kindred, will I go.
And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire. And, afterwards, the sons of Judah went down to make war upon the Canaanites, - dwelling in the hill country, and in the south, and in the lowland. read more. And Judah went against the Canaanites who were dwelling in Hebron, now, the name of Hebron, formerly, was Kiriath-arba, - and they smote Sheshai and Ahiman, and Talmai. And he went from thence, against the inhabitants of Debir, - now, the name of Debir, formerly, was Kiriath-sepher.
Now, the sons of the Kenite, father-in-law of Moses, had come up from the city of palm-trees, with the sons of Judah, into the wilderness of Judah, which is in the south of Arad, - so they went and dwelt with the people.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Fausets
("beloved".) Only in Nu 10:29; Jg 4:11. Not probably "father-in-law," but as the Hebrew Chathan often means, "brother in law," of Moses. Son of Raguel = Reuel (as Gazah = Azzah), Ex 2:18. Moses' entreaty, "Leave us not, I pray thee, forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes," implies that Hobab was younger than Moses' father-in-law could now have been. Reuel had seven grown daughters when Moses first went into the wilderness at 40, and now Moses was 80. It is therefore probable that by this time Reuel's son Jethro had succeeded him in his hereditary priesthood. Moreover, Hobab is not Jethro (Ex 18:27), for Jethro left the Israelites for his own land Midian before they reached Sinai, whereas Hobab accompanied them and settled in Canaan (Jg 1:16; 4:11).
Hobab and Jethro ("excellency") were probably brothers of Zipporah, Moses' wife, and sons of Reuel; Hobab the younger, and therefore not bound, as Jethro the elder, to his own tribe by the duties of an hereditary priesthood. We do not hear of Jethro after his departure from Israel before Sinai. As Jethro helped Moses in counsel as a judicious administrator, so Hobab helped him as the experienced Arab sheikh familiar with the tracks, passes, and suitable places of the wilderness for an encampment, quick eyed in descrying the far off shrubs which betoken the presence of water, and knowing well where there was danger of hostile attacks. The ark of the covenant was their main guide (Nu 10:33). But divine guidance does not preclude human; nay, the God of ordinary providence works by natural means and is the same as the God of special grace.
Moses' words to Hobab, "We are journeying unto the place of which the Lord said, I will give it you," imply Israel's assured faith in God's promise; as sure as if it were in their hands. So the believer answers every allurement to make this pilgrimage world his rest (Heb 13:14; 11:13-16). He is no longer in the Egypt of the world in spirit, nor is he yet in the heavenly Canaan; he is on the way, and has no doubt of the end (2Ti 1:12). He tries to persuade all others to join him, for, whereas other riches are diminished by sharing, these are increased: "Come thou with us, and we will do thee good; for the Lord hath spoken good concerning Israel." Holy importunity succeeds at last.
Hobab said: "I will not go, but I will depart to mine own land and kindred." Moses replied: "Leave us not, I pray thee ... and it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee." The Kenite complied, and in due time shared in Israel's blessing in Canaan. So Zec 8:23. Going with those with whom God is, we shall share in their blessing from God (1Jo 1:3). So Ruth experienced, who did not need to be entreated, but entreated to go with her godly mother-in-law (1Jo 1:10). Hobab's family by joining Israel escaped Amalek's doom (1Sa 15:6). If we suffer with Israel in the wilderness, we shall reign with Israel in Canaan (2Ti 2:12; Lu 22:28-29).
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Then came they in unto Reuel their father, - and he said, Wherefore have ye so early come in to-day?
And Moses sent forth his father-in-law, - and he went his way by himself unto his own land.
Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place,
Now, the sons of the Kenite, father-in-law of Moses, had come up from the city of palm-trees, with the sons of Judah, into the wilderness of Judah, which is in the south of Arad, - so they went and dwelt with the people.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Then said Saul unto the Kenites - Go, depart, get you down out of the midst of the Amalekites, lest I destroy you with them, yet, ye, dealt in lovingkindness, with all the sons of Israel, when they came up out of Egypt. So the Kenites departed out of the midst of the Amalekites.
Thus, saith Yahweh of hosts, In those days, it shall be that ten men out of all the tongues of the nations, shall take hold, - yea take hold of the skirt of every one that is a Jew, saying - We will go with you! For we have heard that , God, is with you.
Ye, however, are they who have remained throughout with me in my temptations; And, I, covenant unto you - as my Father hath covenanted unto me - a kingdom,
For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day.
If we endure, we shall also reign together; If we shall deny, he also, will deny us,
In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; read more. And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.
For we have not here an abiding city, but, unto that which is to be, are we seeking our way.
That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.
If we say - We have not sinned! false, are we making, him, and, his word, is not in us.
Hastings
In Elohist (Ex 3:1; 4:18; 18:1-2 ff.) the father-in-law of Moses is uniformly named Jethro. But Nu 10:29 (Jahwist) speaks of 'Hobab the son of Reuel the Midianite Moses' father-in-law' (h
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Now, the priest of Midian, had seven daughters, - and they came and drew and filled the troughs, to water their fathers flock.
Then came they in unto Reuel their father, - and he said, Wherefore have ye so early come in to-day?
Then came they in unto Reuel their father, - and he said, Wherefore have ye so early come in to-day?
Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb.
So Moses went and returned unto Jethro his father-in-law and said to him - Let me go, I pray thee, and return unto my brethren who are in Egypt, that I my see whether they are yet alive. And Jethro said to Moses: Go and prosper.
And Jethro, priest of Midian, father-in-law of Moses, heard all that God had done for Moses, and for Israel his people, - in that Yahweh had brought forth Israel out of Egypt. So Jethro, Moses father-in-law, took Zipporah, Moses wife, - after she had been sent home;
Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
Now, the sons of the Kenite, father-in-law of Moses, had come up from the city of palm-trees, with the sons of Judah, into the wilderness of Judah, which is in the south of Arad, - so they went and dwelt with the people.
Now, the sons of the Kenite, father-in-law of Moses, had come up from the city of palm-trees, with the sons of Judah, into the wilderness of Judah, which is in the south of Arad, - so they went and dwelt with the people.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Morish
Ho'bab
This name occurs only in Nu 10:29 and Jg 4:11. He was apparently the father-in-law of Moses, and if so he is the same as Jethro. See JETHRO.
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Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Smith
Ho'bab
(beloved). This name is found in two places only
Hobab was brother-in-law to Moses. (B.C. 1530.)
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Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.